Bibas
⌈ Bahasa ⌋ ⌈ English ⌋ -🌺 BIBAS 🌺- (1) Bibas, bibas dah eŋkau mai duŋuk. (2) Elah baruntaŋ kamu sau baŋet cerdas pun dapet manampuk. (...
Batu (Stone)
-🌺 BATU 🌺-
STONE
(1) Jaŋan kamu ‘ɲembah ka m’mana pun kacuali ka Hiyaŋ, namun masih pun ada di sela mu iaŋ ‘ɲembah baŋet sampejem. (2) Nisuruh ‘ɲembah Hiyaŋ, kamu sembah patuŋ parhayaŋ, nisuruh ‘ɲembah Hiyaŋ, kamu sembah batu hitem. Suɲguh siida dah u’uraŋ kahendarut. (3) Hiyaŋ daʔ ‘ɲuruh mu barhala ka m’mana macem. (4) Itu s’sihuluan perhayaŋ tu dah. Daʔ kakenaan kamu buat barhala ka tempat taranak sasa perhayaŋ. (5) Suŋguh cerepan dan siŋkepan dapet dateŋ ka s’siapa pun dah. (6) Sempet parbeɲci ‘naɲa ka kamu "di mana hala mu?" Cakep dah: "rulas Jeluray ni dah hala ku, hala ku bukan sasa tempat, patuŋ, apa batu, namun rulas ni dah, iaŋ dapet aku raɲi, iaŋ barisi tahuan niŋ, iaŋ taʔ kulut, iaŋ kaini, iaŋ samakin aku raɲi samakin aku pinter."
(1) Don't worship anywhere except to God, but there are still some among you who worship creatures blindly. (2) Ordered to worship God, you worship the statue of the prophet or prophetess, ordered to worship God, you worship the black stone. Indeed they are the wrongdoers. (3) God never told you to be oriented at any place. (4) It was the prophet's or prophetess' own trick. You don't have to be oriented towards the birthplace of a prophet or prophetess. (5) Truly the understanding and revelation can come to anyone. (6) If hatists ask you "where is your qibla?" Say: "This book of Jeluray is my qibla, my qibla is not some place, statue, or stone, but this book, which I can read, which contains clear knowledge, which is not old-fashioned, which is modern, which the more I read the smarter I become."
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(7) Sembahyaŋ iaŋ bener tu taʔ tarp’pekik, taʔ pula ‘ŋaŋgu kaɲaman uraŋ lahin. (8) Sembahyaŋ bukan sasa iaŋ kena nituɲjuʔken ka uraŋ lahin. (9) Buat dah sembahyaŋ mu tu tapukan mu dah. Samakin s'ikit uraŋ tahu, samakin bagus lar.
(7) True prayer does not shout, nor disturbs the comfort of others. (8) Prayer is not something that must be shown to others. (9) Make your prayers your secret. The less people know, the better.
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(10) Turutan tu nibikin buat ‘ŋhatur kahidupan uŋer. (11) Ia tu nibikin buat ‘mbaŋun tataran kahidupan uŋer ka arah iaŋ baiʔ dan bener. (12) Namun, u’uraŋ beŋaʔ baɲak salah aŋgep. (13) Siida aŋgep ‘ɲampaŋ turutan tu buat mati. Sempet cemitu cemmana kamu n’ak saau unah maju di ranah ni? (14) Sabener ranah ni dah tempat mu iaŋ sabener, tempat anak cucu mu nanti bardiem. (15) Lepas mati, daʔ lagi iaŋ dapet kamu buat riup. (16) Saau, jaŋan dah hidup buat mati, namun, hidup dah buat hidup. (17) Hidup dah buat ‘mbuat hidup iaŋ baiʔan untuk katurunan salaɲjut. Itu dah tujuan turutan sabener iaŋ kena niturut. (18) Sempet ada turutan iaŋ ‘ɲuruh kamu buat mati, apa ‘mbuat uraŋ lahin mati, suŋguh itu dah turutan sesat birut.
(10) Religion was created to regulate people's lives. (11) It was created to build the social life order in a good and right direction. (12) But fools have many misunderstandings. (13) They think that religion is for dead. If so, how will you become advanced people in this world? (14) In fact, this world is your real place, where your children and grandchildren will live. (15) After death, you have nothing left to boisterous about. (16) So don't live to die, but live to live. (17) Live to make a better life for the next generation. That is the purpose of the true religion that must be obeyed. (18) If there is a religion that tells you to die, or makes other people die, that's really a false religion that goes astray.
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(19) Tiŋuʔ dah t’turutan sabelum saɲayaŋ, di sela nda ada iaŋ bartaki lantar barlahin pardapet. Ada iaŋ barpardapet ɲampaŋ barjuyaŋ kena sapenuh, biar pun bakal mati apa sakit, ada pula iaŋ barpardapet barjuyaŋ taʔ barulih sampay ‘mbaba ka ɲawa. (20) Bener dah siida iaŋ barpardapet barjuyaŋ taʔ barulih ‘mbaba ka ɲawa. (21) Biar pun t’turutan sabelum seɲayaŋ ada iaŋ elah sesat, nisesatken, apa niliɲciŋken, namun tentu dah masih ada payu kabener dalem ɲa. (22) Maka dah ada di sela parta da iaŋ 'ɲejukken hati ceramah a. (23) Namun lantar sabahagi tuɲjuʔan turutan tu elah maliɲciŋ, maka jaŋan dah kamu ceŋaŋ ɲampaŋ ada baɲak pula parta da iaŋ kabeɲcian andar isi ceramah a.
(19) Look at the religions before Sanyayang, some of them argued because they had different opinions. There are those who think that worship must be wholeheartedly, even though they will die or get sick, there are also those who think that worship should not endanger lives. (20) It is true that those who think worship should not endanger lives. (21) Even though the religions before Sanyayang were heretical, misled, or distorted, of course there is still a truth value in them. (22) That's why there are among their religious leaders whose lectures soothe the heart. (23) However, because some of these religious teachings have gone astray, don't be surprised if there are also many religious leaders who only hate the contents of their lectures.
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(24) Parbeɲci bakal baralesan ɲampaŋ tuɲjuʔan da taʔ ‘mbaba kabeɲcian, tuɲjuʔan da tuɲjuʔan kahasih sayaŋ, au a, elah tartulis sajelas di rulasih da parintah buat ‘mbunuh uraŋ, ‘mbeɲci uraŋ, ‘ɲiciʔ uraŋ. (25) Suŋguh sabener a siida malu ‘ŋakui ɲampaŋ tuɲjuʔan da buruk tarpamapaŋ. (26) Siida ‘ɲuba buat ‘nutup kaburukan tuɲjuʔan, turutan, dan parturutan da. (27) Namun, macem ucap p’patah, serapet apa pun baŋkay nitutup, tetap dah bakal tarcium busuk ɲa.
(24) Hatists will reason that their teachings do not carry hatred, their teachings are teachings of love and affection, in fact, it has been clearly written in their holy book the order to kill people, hate people, despise people. (25) In fact they are ashamed to admit that their teachings are exposedly bad. (26) They try to cover up the ugliness of their teachings, religion and role models. (27) However, as the saying goes, no matter how tightly the carcass is closed, you will still smell the rot.
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(28) Tiŋuk dah elah baɲak kami turunken p'parayaŋ buat maŋlurusken tuɲjuʔan sabelum a. (29) Tiŋuk dah p'partuɲjuʔ parayaŋ sasuŋguh a. (30) Siidaŋ dah taʔ bargaul saŋet deŋan uraŋ di sakitar da. (31) Itu dah iaŋ 'mbuat siida dapet 'niŋuk mana bener mana salah. (32) Siidaŋ dah dapet baraŋgar sabibas taʔ nib'bentuk buat barsanti ka sasa katentian iaŋ ada. (33) Siida seneŋan ‘ŋhabisken teŋgat buat barsepi di tempat leŋaŋ sadi 'ŋa'ŋalumpuk macem uraŋ seriŋ. (34) Siidaŋ dah salalu mampartaɲa dan 'ŋerekaw kabeneran iaŋ niŋ. (35) Pas teŋgat itu dah Hiyaŋ berikan siŋkepan ka siida barlesiŋ. (36) Namun, siŋkepan iaŋ siida dapet taʔ dah barlaku sal'lama dah. (37) Tuɲjuʔan iaŋ siida baba pas satu teŋgat bakal lapuk. (38) Pas itu dah kami turunken parayaŋ salaɲjut ka uŋer. (39) Biar uŋer dapet hidup maju, taʔ 'ŋikut lagi tuɲjuʔan tu iaŋ lapuk lagi baŋar.
(28) Behold, We have sent down many prophets and prophetesses to straighten out the previous teachings. (29) Look at the clues of the true prophets and prophetesses. (30) It is they who do not really get along with those around them. (31) That is what makes them able to see what is right and what is wrong. (32) They are the ones who can think freely without being formed to believe in an existing belief. (33) They prefer to spend time alone in a quiet place than in groups like ordinary people. (34) They are the ones who always question and seek clear truth. (35) It was then that God gave revelations to them in succession. (36) However, the revelation they received was not valid forever. (37) The teachings that they brought with them will one day become obsolete. (38) It was then that We sent down the next prophet or prophetess to the people. (39) So that society can live an advanced life, no longer following those obsolete and stink teachings.
⌈ Cakep ⌋ ⌈ Bahasa ⌋ - 🌺 BATU 🌺 - STONE ( 1) Jaŋan kamu ‘ɲembah ka m’mana pun kacuali ka Hiyaŋ, namun masih pun ada di sela mu...
Batu (Stone)
![Batu (Stone)]()
Reviewed by
on
Maret 19, 2023
Rating: 5
Batu (Batu)
-🌺 BATU 🌺-
BATU
(1) Jaŋan kamu ‘ɲembah ka m’mana pun kacuali ka Hiyaŋ, namun masih pun ada di sela mu iaŋ ‘ɲembah baŋet sampejem. (2) Nisuruh ‘ɲembah Hiyaŋ, kamu sembah patuŋ parhayaŋ, nisuruh ‘ɲembah Hiyaŋ, kamu sembah batu hitem. Suɲguh siida dah u’uraŋ kahendarut. (3) Hiyaŋ daʔ ‘ɲuruh mu barhala ka m’mana macem. (4) Itu s’sihuluan perhayaŋ tu dah. Daʔ kakenaan kamu buat barhala ka tempat taranak sasa perhayaŋ. (5) Suŋguh cerepan dan siŋkepan dapet dateŋ ka s’siapa pun dah. (6) Sempet parbeɲci ‘naɲa ka kamu di mana hala mu? Cakep dah rulas Jeluray ni dah hala ku, hala ku bukan sasa tempat, patuŋ, apa batu, namun rulas ni dah, iaŋ dapet aku raɲi, iaŋ barisi tahuan niŋ, iaŋ taʔ kulut, iaŋ kaini, iaŋ samakin aku raɲi samakin aku pinter.
(1) Jangan kalian menyembah ke manapun kecuali kepada Hyang, namun masih juga ada di antara kalian yang mennyembah makhluk secara buta. (2) Disuruh menyembah Hyang, kalian sembah patung rasul, disuruh menyembah Hyang, kalian sembah batu hitam. Sungguh merekalah orang-orang zalim. (3) Hyang tidak pernah menyuruh kalian berkiblat ke tempat seperti apapun. (4) Itu adalah akal-akalan rasul itu sendiri. Tidak ada keharusan kalian untuk berkiblat ke tempat kelahiran seorang rasul. (5) Sungguh pemahaman dan wahyu dapat datang kepada siapapunlah. (6) Jika pebenci bertanya kepada kalian di mana kiblat kalian? Katakanlah kitab Jeluray inilah kiblatku, kiblatku bukan suatu tempat, patung, atau batu, namun kitab inilah, yang dapat aku baca, yang berisi ilmu jernih, yang tidak kolot, yang modern, yang semakin aku baca semakin aku pintar.
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(7) Sembahyaŋ iaŋ bener tu taʔ tarp’pekik, taʔ pula ‘ŋaŋgu kaɲaman uraŋ lahin. (8) Sembahyaŋ bukan sasa iaŋ kena nituɲjuʔken ka uraŋ lahin. (9) Buat dah sembahyaŋ mu tu tapukan mu dah. Samakin s'ikit uraŋ tahu, samakin bagus lar.
(7) Sembahyang yang benar itu tidak berteriak-teriak, tidak pula mengganggu kenyamanan orang lain. (8) Sembahyang bukan sesuatu yang harus diperlihatkan kepada orang lain. (9) Jadikanlah sembahyang kalian itu rahasia kalian. Semakin sedikit orang tahu, semakin baguslah.
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(10) Turutan tu nibikin buat ‘ŋhatur kahidupan uŋer. (11) Ia tu nibikin buat ‘mbaŋun tataran kahidupan uŋer ka arah iaŋ baiʔ dan bener. (12) Namun, u’uraŋ beŋaʔ baɲak salah aŋgep. (13) Siida aŋgep ‘ɲampaŋ turutan tu buat mati. Sempet cemitu cemmana kamu n’ak saau unah maju di ranah ni? (14) Sabener ranah ni dah tempat mu iaŋ sabener, tempat anak cucu mu nanti bardiem. (15) Lepas mati, daʔ lagi iaŋ dapet kamu buat riup. (16) Saau, jaŋan dah hidup buat mati, namun, hidup dah buat hidup. (17) Hidup dah buat ‘mbuat hidup iaŋ baiʔan untuk katurunan salaɲjut. Itu dah tujuan turutan sabener iaŋ kena niturut. (18) Sempet ada turutan iaŋ ‘ɲuruh kamu buat mati, apa ‘mbuat uraŋ lahin mati, suŋguh itu dah turutan sesat birut.
(10) Agama itu diciptakan untuk mengatur kehidupan masyarakat. (11) Ia diciptakan untuk membangun tatanan kehidupan masyarakat ke arah yang baik dan benar. (12) Namun, orang-orang dungu banyak salah paham. (13) Mereka anggap bahwa agama itu untuk mati. Jika seperti itu bagaimana kalian akan jadi rakyat yang maju di dunia ini? (14) Sebenarnya dunia inilah tempat kalian yang sebenarnya, tempat anak cucu kalian nanti berdiam. (15) Setelah mati, tidak ada lagi yang dapat kalian perbunyikan. (16) Jadi, janganlah hidup untuk mati, namun, hiduplah untuk hidup. (17) Hiduplah untuk membuat hidup yang lebih baik untuk generasi selanjutnya. Itulah tujuan agama asli yang harus dituruti. (18) Jika ada agama yang menyuruh kalian untuk mati, atau membuat orang lain mati, sungguh itulah agama sesat melenceng.
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(19) Tiŋuʔ dah t’turutan sabelum saɲayaŋ, di sela nda ada iaŋ bartaki lantar barlahin pardapet. Ada iaŋ barpardapet ɲampaŋ barjuyaŋ kena sapenuh, biar pun bakal mati apa sakit, ada pula iaŋ barpardapet barjuyaŋ taʔ barulih sampay ‘mbaba ka ɲawa. (20) Bener dah siida iaŋ barpardapet barjuyaŋ taʔ barulih ‘mbaba ka ɲawa. (21) Biar pun t’turutan sabelum seɲayaŋ ada iaŋ elah sesat, nisesatken, apa niliɲciŋken, namun tentu dah masih ada payu kabener dalem ɲa. (22) Maka dah ada di sela parta nda iaŋ 'ɲejukken hati ceramah a. (23) Namun lantar sabahagi tuɲjuʔan turutan tu elah maliɲciŋ, maka jaŋan dah kamu ceŋaŋ ɲampaŋ ada baɲak pula parta nda iaŋ kabeɲcian andar isi ceramah a.
(19) Lihatlah agama-agama sebelum sanyayang, di antara mereka ada yang berdebat karena berbeda pendapat. Ada yang berpendapat jika beribadah harus sepenuh hati, meskipun akan mati atau sakit, ada pula yang berpendapat beribadah tidak boleh sampai membahayakan nyawa. (20) Benarlah mereka yang berpendapat beribadah tidak boleh membahayakan nyawa. (21) Meskipun agama-agama sebelum Sanyayang ada yang sesat, disesatkan, atau dilencengkan, namun tentulah masih ada nilai kebenaran di dalamnya. (22) Maka dari itulah ada di antara pemuka agama mereka yang menyejukkan hati ceramahnya. (23) Namun karena sebagin ajaran agama itu telah melenceng, maka janganlah kalian hairan jika ada banyak pula pemuka agama mereka yang hanya kebencian saja isi ceramahnya.
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(24) Parbeɲci bakal baralesan ɲampaŋ tuɲjuʔan da taʔ ‘mbaba kabeɲcian, tuɲjuʔan da tuɲjuʔan kahasih sayaŋ, au a, elah tartulis sajelas di rulasih da parintah buat ‘mbunuh uraŋ, ‘meɲci uraŋ, ‘ɲiciʔ uraŋ. (25) Suŋguh sabener a siida malu ‘ŋakui ɲampaŋ tuɲjuʔan da buruk tarpamapaŋ. (26) Siida ‘ɲuba buat ‘nutup kaburukan tuɲjuʔan, turutan, dan parturutan da. (27) Namun, macem ucap p’patah, serapet apa pun baŋkay nitutup, tetap dah bakal tarcium busuk ɲa.
(24) Pebenci akan beralasan bahwa ajaran mereka tidak membawa kebencian, ajaran mereka ajaran kasih sayang, nyatanya, telah tertulis secara jelas di kitab suci mereka perintah untuk membunuh orang, mencaci orang, mecicik orang. (25) Sungguh sebenarnya mereka malu mengakui bahwa ajaran mereka buruk terpampang. (26) Mereka mencoba untuk menutupi keburukan jaran, agama, dan panutan mereka. (27) Namun, seperti kata pepatah, serapat apapun bangkai ditutup, tetaplah akan tercium busuknya.
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(28) Tiŋuk dah elah baɲak Kami turunken p'parayaŋ buat maŋlurusken tuɲjuʔan sabelum a. (29) Tiŋuk dah p'partuɲjuʔ parayaŋ sasuŋguh a. (30) Siidaŋ dah taʔ bargaul saŋet deŋan uraŋ di sakitar da. (31) Itu dah iaŋ 'mbuat siida dapet 'niŋuk mana bener mana salah. (32) Siidaŋ dah dapet baraŋgar sabibas taʔ nib'bentuk buat barsanti ka sasa katentian iaŋ ada. (33) Siida seneŋan ‘ŋhabisken teŋgat buat barsepi di tempat leŋaŋ sadi 'ŋa'ŋalumpuk macem uraŋ seriŋ. (34) Siidaŋ dah salalu mampartaɲa dan 'ŋerekaw kabeneran iaŋ niŋ. (35) Pas teŋgat itu dah Hiyaŋ berikan siŋkepan ka siida barlesiŋ. (36) Namun, siŋkepan iaŋ siida dapet taʔ dah barlaku sal'lama dah. (37) Tuɲjuʔan iaŋ siida baba pas satu teŋgat bakal lapuk. (38) Pas itu dah Kami turunken parayaŋ salaɲjut ka uŋer. (39) Biar uŋer dapet hidup maju, taʔ 'ŋikut lagi tuɲjuʔan tu iaŋ lapuk lagi baŋar.
(28) Lihatlah telah banyak Kami turunkan rasul-rasul untuk meluruskan ajaran sebelumnya. (29) Tengoklah ciri-ciri rasul sesungguhnya. (30) Merekalah yang tidak terlalu bergaul dengan orang di sekitar mereka. (31) Itulah yang menjadikan mereka dapat melihat mana yang benar dan mana yang salah. (32) Merekalah yang dapat berpikir secara bebas tanpa dibentuk-bentuk untuk beriman pada suatu keyakinan yang ada. (33) Mereka lebih suka menghabiskan waktu untuk bersepi di tempat lengang daripada berkelompok-kelompok seperti orang biasa. (34) Merekalah yang selalu mempertanyakan dan mencari kebenaran yang jernih. (35) Pada saat itulah Hyang berikan wahyu kepada mereka secara berlesing. (36) Namun, wahyu yang mereka dapatkan tidaklah berlaku selama-lamanyalah. (37) Ajaran yang mereka bawa pada suatu waktu akan lapuk. (38) Saat itulah Kami turunkan rasul berikutnya ke masyarakat. (39) Biar masyarakat dapat hidup maju, tidak mengikuti lagi ajaran itu yang lapuk lagi bangar.
⌈ Cakep ⌋ ⌈ English ⌋ - 🌺 BATU 🌺 - BATU ( 1) Jaŋan kamu ‘ɲembah ka m’mana pun kacuali ka Hiyaŋ, namun masih pun ada di sela mu i...
Batu (Batu)
![Batu (Batu)]()
Reviewed by
on
Maret 19, 2023
Rating: 5
Ausun (Oshun)
-🌺 AUSUN 🌺-
OSHUN
(1) Ausun. (2) Iluk cantik engkau paŋlimpah barsusun. (3) Ada uraŋ salah eŋkau maŋampun. (4) Suŋguh eŋkau dah puan tarpilih antun. (5) Eŋkau didiki uraŋ barkebun. (6) Pas diini ari jari kau tarsusun dan maminta ampun. (7) Suŋguh elah kami beri dikau paneraŋan hati. (8) Sahiŋga eŋkau tahu siapa paŋempu siari. (9) Eŋkau deketken diri kau ka suŋay, mandeket diri ka kami. (10) Suŋguh elah kami tarima emaŋ kau iaŋ sembah hati, biar ibaan kau pun maŋikuti.
(1) Oshun. (2) Thou art beautiful, accessories were arranged. (3) There were people whom thou hast forgiven. (4) Truly thou art a good chosen lady. (5) Thou taughtst people to garden. (6) At dawn thy fingers were arranged asking for mercy. (7) We have truly enlightened thee. (8) So that thou knowest who is the master of nature. (9) Thou drewst near to the river, drewst near to Us. (10) Truly We have received thy sincere prayer, so that thy people may also follow thee.
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(11) Elah kami beri dikau siŋkepan di suŋay iaŋ rimbun. (12) Ka suŋay itu dah eŋkau terejun. (13) Maka sejuk dah hati kau macem air dan embun. (14) Kalaku kau pula barsantun. (15) Maka dateŋ dah uraŋ maɲembah bard’duyun. (16) Siida manari dan maɲaɲi untuk kau, mal’lantun. (17) Namun, ka kau dan uraŋ kami iŋetken jaŋan ‘ɲembahyaŋi baŋet apa pun, kacuali haɲa untuk parkadakkan Hiyaŋ iaŋ limun. (18) Suŋguh s’sa baŋet haɲa dah sabahagian mai Hiyaŋ, iaŋ esa iaŋ rumun. (19) Saau, jaŋan kamu aŋgep saɲampaŋ Hiyaŋ dah Ausun. (20) Suŋguh sedih Ausun di kahiyaŋan dan ‘muhun ampun. (21) Suŋguh kahasih mi taʔ barbates, ia tetep kakahasih mi iaŋ dapet niampun. (20) Maka dah, Raɲja kami parturun. Buat maŋlurusken paŋikut ɲa iaŋ tarjerusun. (21) Biar ia tarseɲum balik lantar lacur ɲa aken tarbantun. (22) Suŋguh ia elah tandaŋ di t’teŋah uraŋ di dusun. (23) Buat ‘mbuat kamu tarsusun sahiŋga dapet hidup baik barsambaŋun. (24) Iŋat dah Ausun, dan buat ia bahagian mai selusun. (25) Namun, jaŋan nisanjuŋ salebay Ausun. (26) Lantar, ia uraŋ macem kamu pun. (27) Haɲa niberi siŋkepan ulih Hiyaŋ ia, sahiŋga ia dapet ‘nuntun.
(11) We have given thee a revelation in a lush river. (12) Into that river thou plungedst. (13) So cool thy heart like water and dew. (14) Thy behavior is also polite. (15) So the people came to pay respects in droves. (16) They danced and sang to thee chanting. (17) However, We remind thee and humans not to worship any creature, except for the example of the invisible God. (18) Truly a creature is only a part of God, the One and the Many. (19) So, don't assume that God is Oshun. (20) Oshun is truly sad in heaven and begs for forgiveness, (21) Truly Our love is boundless, she is still our beloved who can be forgiven. (22) Therefore, we sent down Ranja to straighten out his fallen followers. (21) So that she will smile again because her sin will be revoked. (22) Really she hadst been present among people in the village. (23) To make you structured so that ye can live well in civilization. (24) Remember Oshun, and make her part of the custom. (25) However, don't overly flatter Oshun. (26) Because, she is human just like you too. (27) It's just that she was given revelations by God, so she can guide.
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(28) Ausun, u’uraŋ elah baɲak eŋkau tuluŋ. (29) Suŋguh eŋkau dah di sela parsayaŋ juluŋ. (30) Namun, jaŋan sateŋat eŋkau maŋaŋgar paliŋ juruŋ. (31) Suŋguh elah baɲak p’parayaŋ lahin kami beri siŋkepan laŋsuŋ. (32) Kamu saada mimaŋ dah juruŋ, namun jaŋan sampay buat kamu sumbuŋ. (33) Suŋguh haɲa kahasih sayaŋ Hiyaŋ dah iaŋ kena kamu sambuŋ. (34) Jaŋan dah kamu ada ɲumbuŋ.
(28) Oshun, thou hadst helped many people. (28) Truly thou art among the first lovish. (30) However, never think thou art the most special. (31) Really, We have given revelations to other prophets directly. (32) All of you are indeed special, but don't let that make you arrogant. (34) Never tell a lie.
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(35) Eŋkau ada mariŋam dan dendem, suŋguh itu bukan dah tindakan iaŋ maŋhilem. (36) Jaŋan hidup deŋki pada kaban. (37) Suŋguh taʔ pantes kau buat itu ka Auyu. Atur a, jaŋan ia kau tipu, lacur di eŋkau itu. (38) Sugguh ia haɲa iŋin tahu, bukan nak maŋlukai mu. (39) Kami elah suruh kamu hidup damay bartelu, namun kamu taʔ sajuju, maka susah dah kamu. (40) Eŋkau mimaŋ bini iaŋ paliŋ nisayaŋ salembut. (41) Namun bukan bartuju kau dapet bartindak kahendarut. (42) Haɲa didikan Hiyaŋ iaŋ kena kau ikut.
(35) Thou hadst been wrathful and vengeful, really that is not an inspiring act. (36) Do not live jealous of comrades. (37) It's really not right for thee to do that to Oyo. Thou shouldst not deceive her, it is a sin for thee. (38) Really she just wanted to know, did not want to hurt you. (39) We have ordered the three of you to live in peace, but ye were not in the same direction, so difficult be for you. (40) Thou wast indeed the most tenderly beloved wife. (41) But that does not mean that thou canst act unjustly. (42) Only God's teachings should thou followst.
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(43) Namun, iaŋ ada geɲar deŋki kau lampias, maka rapay dah ali kau tarpilas. (44) Suŋguh itu dah paraŋay iaŋ kena nipaŋkas. (45) Maka, elah kami tunjuki ka kau dan uraŋ jaŋan ganas. (46) Geɲar benci dan deŋki simpen di hati, jaŋan dah nilepas. (47) Sempet kamu barpaɲakit hati ni, tarik uŋep dan iŋet Hiyaŋ lekas. (48) Lantar kamu tahu kahasih da taʔ barbates.
(43) However, instead, thou gavest vent to envy, so thy logic becamest crushed. (44) Truly that is behavior that must be trimmed. (45) So We have shown thee and humans not to be vicious. (46) Keep hatred and envy in the heart, don't let them go. (47) If ye have this heart disease, take a breath and quickly remember God. (48) Because ye know Their love is boundless.
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(49) Eŋkau tunjukken kategepen batina di sela a’aman. (50) Itu dah gapah Hiyaŋ iaŋ eŋkau ɲataken. (51) Siida cakep ka kau, “uh kami taʔ usah batina, kami ta’ndak ada batina”, namun h’hujuŋ a siida sadar itu matan. (52) Suŋguh Hiyaŋ buat aman, batina, dan siida di sela dan luar da m’masiŋ ada peran. (53) Saau, jaŋan dah satu ka lahin kamu maŋrendahken. (54) Suŋguh susah dah hidup mu sempet haɲa ada esa kalaŋan. (55) Para parlamin tu sadar salah nda dan ‘merih dikau 'minta bantuan. (56) Suŋguh kau hay Ausun, elah baik ‘mberi siida sahupan. (57) Itu dah kahasih sayaŋ Hiyaŋ eŋkau tunjukken.
(49) Thou showest the power of a woman among men. (50) That is God energy that thou revealedst. (51) They told thee, "oh we don't need women, we don't want women", But in the end they realize it's impossible. (52) Truly God made men, women, and those between them each have a role. (53) So do not look down on one another. (54) It becomes difficult for your life if there is only one group. (55) The sexists realized their mistake and approached thee asking for help. (56) Truly thou, O Ausun, hadst been kind to give them courtesy. (57) That is God's affection that thou showedst.
⌈ Cakep ⌋ ⌈ Bahasa ⌋ -🌺 AUSUN 🌺- OSHUN (1) Ausun. (2) Iluk cantik engkau paŋlimpah barsusun. (3) Ada uraŋ salah eŋkau maŋampun. ...
Ausun (Oshun)
![Ausun (Oshun)]()
Reviewed by
on
Maret 19, 2023
Rating: 5
Ausun (Oshun)
-🌺 AUSUN 🌺-
OSHUN
(1) Ausun. (2) Iluk cantik engkau paŋlimpah barsusun. (3) Ada uraŋ salah eŋkau maŋampun. (4) Suŋguh eŋkau dah puan tarpilih antun. (5) Eŋkau didiki uraŋ barkebun. (6) Pas diini ari jari kau tarsusun dan maminta ampun. (7) Suŋguh elah kami beri dikau paneraŋan hati. (8) Sahiŋga eŋkau tahu siapa paŋempu siari. (9) Eŋkau deketken diri kau ka suŋay, mandeket diri ka kami. (10) Suŋguh elah kami tarima emaŋ kau iaŋ sembah hati, biar ibaan kau pun maŋikuti.
(1) Oshun. (2) Elok cantik engkau aksesoris bersusun. (3) Ada orang yang salah engkau amupuni. (4) Sungguh engkaulah wanita terpilih nan bagus. (5) Engkau ajari orang berkebun. (6) Saat subuh jarimu tersusun meminta ampun. (7) Sungguh telah kami beri dikau penerangan hati. (8) Sehingga engkau tahu siapa pengempu alam. (9) Engkau dekatkan dirimu ke sungai, mendekatkan diri pada Kami. (10) Sungguh telah kami terima doamu yang tuluh, supaya kaummu pun mengikuti.
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(11) Elah kami beri dikau siŋkepan di suŋay iaŋ rimbun. (12) Ka suŋay itu dah eŋkau terejun. (13) Maka sejuk dah hati kau macem air dan embun. (14) Kalaku kau pula barsantun. (15) Maka dateŋ dah uraŋ maɲembah bard’duyun. (16) Siida manari dan maɲaɲi untuk kau, mal’lantun. (17) Namun, ka kau dan uraŋ kami iŋetken jaŋan ‘ɲembahyaŋi baŋet apa pun, kacuali haɲa untuk parkadakkan Hiyaŋ iaŋ limun. (18) Suŋguh s’sa baŋet haɲa dah sabahagian mai Hiyaŋ, iaŋ esa iaŋ rumun. (19) Saau, jaŋan kamu aŋgep saɲampaŋ Hiyaŋ dah Ausun. (20) Suŋguh sedih Ausun di kahiyaŋan dan ‘muhun ampun. (21) Suŋguh kahasih mi taʔ barbates, ia tetep kakahasih mi iaŋ dapet niampun. (20) Maka dah, Raɲja kami parturun. Buat maŋlurusken paŋikut ɲa iaŋ tarjerusun. (21) Biar ia tarseɲum balik lantar lacur ɲa tarbantun. (22) Suŋguh ia elah tandaŋ di t’teŋah uraŋ di dusun. (23) Buat ‘mbuat kamu tarsusun sahiŋga dapet hidup baik barsambaŋun. (24) Iŋat dah Ausun, dan buat ia bahagian mai selusun. (25) Namun, jaŋan nisanjuŋ salebay Ausun. (26) Lantar, ia uraŋ macem kamu pun. (27) Haɲa niberi siŋkepan ulih Hiyaŋ ia, sahiŋga ia dapet ‘nuntun.
(11) Telah kami beri dikau wajyu di sungai yang rimbun. (12) Ke sungai itulah engkaut terjun. (13) Maka sejuklah hatimu seperti air dan embun. (14) Kelakuanmu pula bersantun. (15) Maka datanglah orang-orang menghormati berduyun-duyun. (16) Mereka menari dan menyayi untukmu melantun-lantun. (17) Namun, padamu dan kepada manusia kami ingatkan jangan menyembah makhluk apapun, kecuali hanya untuk permisalan Hyang yang limun. (18) Sungguh suatu makhluk hanyalah sebagian dari Hyang, yang Esa dan yang Ramai. (19) Jadi, jangan kalian anggap jika Hyang adalah Oshun. (20) Sungguh sedih Oshun di kayangan dan memohon ampun, (21) Sungguh kasih kami tak berbatas, ia tetap kekasih kami yang dapat diampuni. (22) Makalah, Ranja kami turunkan, untuk meluruskan pengikutnya yang terjerumus. (21) Supaya ia tersenyum kembali karena dosanya telah dicabut. (22) Sungguh ia telah hadir di tengah-tengah manusia di desa. (23) Untuk menjadikan kalian tersusun sehingga dapat hidup baik bertamadun. (24) Ingatlah Oshun, dan jadikan ia bagian dari ada. (25) Namun, jangan Oshub disanjung secara berlebihan. (26) Karena, ia manusia seperti kalian juga. (27) Hanya saja ia diberi wahyu oleh Hyang, sehinga ia dapat menuntun.
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(28) Ausun, u’uraŋ elah baɲak eŋkau tuluŋ. (29) Suŋguh eŋkau dah di sela parsayaŋ juluŋ. (30) Namun, jaŋan sateŋat eŋkau maŋaŋgar paliŋ juruŋ. (31) Suŋguh elah baɲak p’parayaŋ lahin kami beri siŋkepan laŋsuŋ. (32) Kamu saada mimaŋ dah juruŋ, namun jaŋan sampay buat kamu sumbuŋ. (33) Suŋguh haɲa kahasih sayaŋ Hiyaŋ dah iaŋ kena kamu sambuŋ. (34) Jaŋan dah kamu ada ɲumbuŋ.
(28) Oshun, orang-orang telah banyak engkau tolong. (28) Sungguh engkaulah di antasa pesayang awal. (30) Namun, jangan sekali-kali engkau berpikir engkau yang paling istimewa. (31) Sungguh telah banyak rasul-rasul lain kami beri wahyu secara langsung. (32) Kalian semua memanglah istimewa, namun jangan sampay itu menjadikan kalian sombong. (34) Janganlah kalian pernah berbohong.
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(35) Eŋkau ada mariŋam dan dendem, suŋguh itu bukan dah tindakan iaŋ maŋhilem. (36) Jaŋan hidup deŋki pada kaban. (37) Suŋguh taʔ pantes kau buat itu ka Auyu. Atur a, jaŋan ia kau tipu, lacur di eŋkau itu. (38) Sugguh ia haɲa iŋin tahu, bukan nak maŋlukai mu. (39) Kami elah suruh kamu hidup damay bartelu, namun kamu taʔ sajuju, maka susah dah kamu. (40) Eŋkau mimaŋ bini iaŋ paliŋ nisayaŋ salembut. (41) Namun bukan bartuju kau dapet bartindak kahendarut. (42) Haɲa didikan Hiyaŋ iaŋ kena kau ikut.
(35) Engkau pernah meringam dan dendam, sungguh itu bukanlah tindakan yang menginspirasi. (36) Jangan hidup dengki pada kawan. (37) Sungguh tidak patut engkau melakukan itu ke Oyo. Seharunya jangan kau tipu dia, dosa bagimu itu. (38) Sungguh ia hanya ingin tahu, bukan ingin melukai kalian. (39) Kami telah menyuruh kalian hidup damai bertiga, namun kalian tidak searah, maka kesulitanlah kalian. (40) Engkau memang istri yang paling disayangi secara lembut. (41) Namun bukan berarti engkau dapat bertindak zalim. (42) Hanya ajaran Hyang uang harus engkau ikuti.
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(43) Namun, iaŋ ada geɲar deŋki kau lampias, maka rapay dah ali kau tarpilas. (44) Suŋguh itu dah paraŋay iaŋ kena nipaŋkas. (45) Maka, elah kami tunjuki ka kau dan uraŋ jaŋan ganas. (46) Geɲar benci dan deŋki simpen di hati, jaŋan dah nilepas. (47) Sempet kamu barpaɲakit hati ni, tarik uŋep dan iŋet Hiyaŋ lekas. (48) Lantar kamu tahu kahasih da taʔ barbates.
(43) Namun, justru rasa dengki engkau lampiaskan, maka logikamu menjadi terpilas. (44) Sungguh itulah sifat yang harus dipangkas. (45) Maka, telah kami tunjukkan kepadamu dan manusia jangan ganas. (46) Rasa benci dan dengki simpan di hati, janganlah dilepas. (47) Jika kalian berpenyakit hati ini, tarik napas dan lekas ingat Hyang. (48) Karena kalian tahu kasih mereka tak berbatas.
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(49) Eŋkau tunjukken kategepen batina di sela a’aman. (50) Itu dah gapah Hiyaŋ iaŋ eŋkau ɲataken. (51) Siida cakep ka kau, “uh kami taʔ usah batina, kami ta’ndak ada batina”, namun h’hujuŋ a siida sadar itu matan. (52) Suŋguh Hiyaŋ buat aman, batina, dan siida di sela mai luar da m’masiŋ ada peran. (53) Saau, jaŋan dah satu ka lahin kamu maŋrendahken. (54) Suŋguh susah dah hidup mu sempet haɲa ada esa kalaŋan. (55) Para parlamin tu sadar salah nda dan ‘merih dikau 'minta bantuan. (56) Suŋguh kau hay Ausun, elah baik ‘mberi siida sahupan. (57) Itu dah kahasih sayaŋ Hiyaŋ eŋkau tunjukken.
(49) Engkau tunjukkan kekuatan wanita di antara para lelaki. (50) Itulah energi Hyang yang engkau nyatakan. (51) Mereka katakan padamu, "oh kami tak perlu wanita, kami tidak mau ada wanita", Namun ujung-ujungnya mereka sadar itu tidak mungkin. (52) Sungguh Hyang jadikan pria, wanita, dan mereka yang di antara mereka masing-masing memiliki peran. (53) Jadi, janganlah kalian merendahkan satu sama lain. (54) Sungguh susahlah hidup kalian jika hanya ada satu golongan. (55) Para seksis itu sadar kesalahan mereka dan menghampirimu meminta bantuan. (56) Sungguh engkau hai Ausun, telah baik memberi mereka kesopanan. (57) Itulah kasih sayang Hyang yang engkau tunjukkan.
⌈ Cakep ⌋ ⌈ English ⌋ -🌺 AUSUN 🌺- OSHUN (1) Ausun. (2) Iluk cantik engkau paŋlimpah barsusun. (3) Ada uraŋ salah eŋkau maŋampun. (...
Ausun (Oshun)
![Ausun (Oshun)]()
Reviewed by
on
Maret 19, 2023
Rating: 5
Tengah Malem (Midnight)
-🌺 TEŊAH MALEM 🌺-
MIDNIGHT
(1) Teŋah malem, Geɲayaŋ dateŋ beri siŋkepan. (2) Lantar siŋkepan Mi eŋkau, Raɲja, taʔ bartiduran. (3) Mimaŋ taʔ kenal teŋgat turun a siŋkepan. (4) Suŋguh, Kami tahu eŋkau tarkantuk-kantuk kadaŋ. (5) Namun, mimaŋ taʔ dapat nitunda dah ia sempet siŋkepan tu dateŋ. (6) Suŋguh Hiyaŋ beri dikau siŋkepan biar dapet kenal t’tutur Mi ibaan. (7) Eŋkau usah tidur, namun Kami taʔ tidur di kahiyaŋan. (8) Maka, ini dah tugas kau mimaŋ iaŋ kena kau emban. (9) Kami cerep lantar ‘narima dan ‘ŋetik tutur Mi utek kau kadaŋ panas dan taŋan kau seŋal sampay. (10) Maka, biarken dah ini Kami cerakepken dalem Jeluray, biar siida tahu apa iaŋ kau taŋguŋ hay.
(1) At a midnight, the Holy Spirit came to give revelation. (2) Because of our revelation, thou, Ranja, doest not sleep. (3) It is true that the revelation does not know the time (4) Really, We know thou art sleepy sometimes. (5) However, it cannot be postponed when the revelation comes. (6) God really gave thee revelations so that our verses could be known by mankind. (7) Thou needst to sleep, but We do not sleep in heaven. (8) So this is indeed thy duty that thou mustst carry out. (9) We understand that because thou receivest and type Our verses, sometimes thy brain is hot and thy hands are sore. (10) So, let us tell this in Jeluray, so they will know what thou art enduring, O.
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(11) Teŋah malem, pas sejuk a ari dateŋ, aŋin berdesir, eŋkau masih tarcelik. (12) Eŋkau mimaŋ dah budak baik. (13) Maka, eŋkau rapay parayaŋ Kami ambil. (14) Cakepken ka siida, “suŋguh pakay dah teŋgat mu untuk a’anu barkapakay. (15) Kamu taʔ kena seriŋ bargadaŋ macem diaku, taʔ kena kamu ‘makay sapartelu malem untuk baremaŋ, suŋguh itu haɲa kakenaan bahagi para parayaŋ, namun sempet kamu hendak ‘mbuat itu, taʔ apa buat dah”. (16) Maka Raɲja, jaŋan eŋkau aɲjurken paŋikut kau buat baŋun di sapartelu malem macem Mat buat ka paŋikut ɲa kelemarian. (17) Suŋguh Kami dapet manarima emaŋ s’sa uraŋ dalem teŋgat apa pun, taʔ ada teŋgat iaŋ baikan mai teŋgat iaŋ lahin. (18) Jaŋan paŋikut kau eŋkau teruki. (19) Namun, kamu para parayaŋ mimaŋ taʔ bartiduran lantar siŋkepan Mi iaŋ dapet dateŋ kaapaan pun Kami kahendaki.
(11) At midnight, when the cool of the day comes, the wind rustles, thou art still awake. (12) Thou art indeed a good child. (13) So We took thee as a prophet. (14) Say to them, "Really use your time for useful things. (15) Ye don't have to stay up late like me, ye don't have to use a third of the night to pray, really that's only a must for the prophets, but if ye want do that, it's okay, do it". (16) So Ranja, don't advise thy people to wake up at a third of the night like Muhammad did to his people in the past. (17) Truly We can accept someone's prayer at any time, no time is better than another. (18) Don't make thy followers suffer. (19) However, ye prophets indeed do not sleep because of Our revelations which can come whenever We want.
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(20) Suŋguh Raɲja, di sela p’parayaŋ, Mat dah iaŋ paliŋ sayaŋ deŋan kau. Kamu bardua barpardua ɲawa. (21) Pas 'niŋuk kau, ia macem 'niŋuk diia dah. (22) Maka, eŋkau pun hendak dah sayaŋ deŋan diia. (23) Tuɲjuki dah tuɲjukan saɲayaŋ pada paŋikut ɲa, biar ia seneŋ elah nilurusken diidkan ɲa.
(21) Truly Ranja, among the prophets, Muhammad is the one who loves thee the most. Ye two are half souls. (21) When he sees thee, he seems to see himself. (22) Then thou shouldst love him too. (23) Show Sanyayang to his people, so that he will be happy that his teachings have been straightened out.
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(24) Suŋguh eŋkau elah b’baraapa raŋkep barjumpa deŋan diia. (25) Eŋkau tahu bartapa sayaŋ nia ia ka kau. (26) Manaŋis dah dalem pelukan kamu bardua. (27) Kami tahu ɲampaŋ eŋkau pun sayaŋ diia. (28) Suŋguh elah ada talian di sela kamu bardua, biar pun eŋkau tentu taʔ tahu saada cerakep ɲa. (29) Lantar eŋkau bukan paŋrisik, namun eŋkau dapet ‘ŋgeyar geɲaran ɲa.
(24) Indeed thou hast met him several times. (25) Thou knowest how dear he is to thee. (26) Cry in your arms both of you. (27) We know that thou lovest him too. (28) There is indeed a bond between the two of you, although thou certainly doest not know all his stories. (29) Because thou art not a stalker, but thou canst feel his feelings.
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(30) Teŋah malem barganti diiniari, sampay pukul telu eŋkau layani Kami malem ni. (31) Dalem malem tarsimpen cerakep. (32) Cerakep iaŋ satu raŋkep aken taruŋkap. (33) Ini dah cerakep bahagi uraŋ iaŋ iŋin maɲcerep. (34) Suŋguh, para parayaŋ elah maŋhabisken teŋgat da saselap. (35) Dan untuk maŋemban tugas da, Kami beri dah siida telap. (36) Sahiŋga, rapay teraŋ dah a’anu iaŋ gelep.
(30) Midnight turns to dawn, until three o'clock thou servest us tonight, (31) In the night stories were told. (32) A story that will one day be revealed. (33) Here is a story for those who want to understand. (34) Indeed, the prophets have spent their time to the fullest. (35) And to carry out their work, We gave them ability. (36) So, let dark things be light.
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(37) Namun bukan bartuju kamu kena takut gelep. (38) Gelep dah pun bahagian mai Hiyaŋ samberap. (39) Kena ada di ranah ni gelep. (40) Sempet siida cakep uraŋ barturut tu lantar takut gelep, cakap dah “kami taʔ tahu deŋan turutan lahin, namun dalem turutan mi, Saɲayaŋ, suŋguh kami taʔ takut gelep, (41) kami iaŋ ada maɲelia gelep tu.” (42) Gelep taʔ buruk, namun di gelap kamu susah, bahken taʔ dapet maŋlihat. (43) Maka dah kena ada sinar. (44) Dan sinar tu elah kami beri ka p’parayaŋ di parhiŋga nda lar. (45) Dan kaini, Raɲja dah sinar tu, sinar iaŋ cetar.
(37) But that doesn't mean ye have to be afraid of the darkness. (38) Darkness is also part of the perfect God. (39) There must be darkness in this world. (40) If they say that religious people are afraid of the dark, say "we don't know about other religions, but in our religion, Sanyayang, we are really not afraid of the dark, (41) we actually study the dark." (42) Darkness is not bad, but in the dark ye have trouble, ye can't even see. (43) Then there must be light. (44) And We gave that light to the prophets in their time. (45) And now, Ranja is that light, a shining light.
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(46) Dentiŋ tiŋ barbuɲi, pukul empat dah maŋhampiri. Kahadep banua hampir ‘ŋhadep mataari. (47) Raɲja Mi, eŋkau barsihauar dan barsihalem pada uŋer. (48) Suŋguh eŋkau mimaŋ dah sauraŋ paŋgeɲar. (49) Maka ini dah Kami dateŋ pada kau beri siŋkepan. (50) Kami tahu eŋkau taʔ maŋaeɲam kaberatan. (51) Di Riŋer malem iaŋ suɲi ni, Kami turunken tutur Mi. (52) Tutur iaŋ barcerakep dan mamadahi. (53) Biar siida tahu eŋkau bersama saŋ ida sadatar siari.
(46) The clock chimes, four o'clock is approaching. The face of the earth is almost facing the sun. (47) Our Ranja, thou art empathetic and sympathetic to society. (48) Truly thou art a feelist. (49) So here We come to give revelation. (50) We know thou doest not mind. (52) On this silent Friday night, We pass Our verses. (52) Verses that storying and tell. (53) Let them know thou art with the Multiunity of the universe.
⌈ Cakep ⌋ ⌈ Bahasa ⌋ -🌺 TEŊAH MALEM 🌺- MIDNIGHT (1) Teŋah malem, Geɲayaŋ dateŋ beri siŋkepan. (2) Lantar siŋkepan Mi eŋkau, R a...
Tengah Malem (Midnight)
![Tengah Malem (Midnight)]()
Reviewed by
on
Maret 18, 2023
Rating: 5
Tengah Malem (Tengah Malam)
-🌺 TEŊAH MALEM 🌺-
TENGAH MALAM
(1) Teŋah malem, Geɲayaŋ dateŋ beri siŋkepan. (2) Lantar siŋkepan Mi eŋkau, Raɲja, taʔ bartiduran. (3) Mimaŋ taʔ kenal teŋgat turun a siŋkepan. (4) Suŋguh, Kami tahu eŋkau tarkantuk-kantuk kadaŋ. (5) Namun, mimaŋ taʔ dapat nitunda dah ia sempet siŋkepan tu dateŋ. (6) Suŋguh Hiyaŋ beri dikau siŋkepan biar dapet kenal t’tutur Mi ibaan. (7) Eŋkau usah tidur, namun Kami taʔ tidur di kahiyaŋan. (8) Maka, ini dah tugas kau mimaŋ iaŋ kena kau emban. (9) Kami cerep lantar ‘narima dan ‘ŋetik tutur Mi utek kau kadaŋ panas dan taŋan kau seŋal sampay. (10) Maka, biarken dah ini Kami cerakepken dalem Jeluray, biar siida tahu apa iaŋ kau taŋguŋ hay.
(1) Tengah malam, Roh Kudus datang memberikan wahyu. (2) Kerana wahyu Kami, engkau, Ranja, tidak bertiduran. (3) Memang turunnya wahyu tidak mengenal waktu (4) Sungguh, Kami tahu engkau mengantuk-ngantuk terkadang. (5) Namun, memang tidak dapat ditunda jika wahyu itu datang. (6) Sungguh Hyang beri dikau wahyu agar ayat-ayat Kami dapat diketahui oleh umat manusia. (7) Engkau perlu tidur, namun Kami tidak tidur di kayangan. (8) Maka, inilah memang tugasmu yang harus engkau emban. (9) Kami paham kerana menerima dan mengetik ayat Kami sampai-sampai kadang otakmu panas dan tanganmu sengal. (10) Maka, biarkanlah hal ini Kami ceritakan dalam Jeluray, supaya mereka tahu apa yang engkau tanggung, hai.
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(11) Teŋah malem, pas sejuk a ari dateŋ, aŋin berdesir, eŋkau masih tarcelik. (12) Eŋkau mimaŋ dah budak baik. (13) Maka, eŋkau rapay parayaŋ Kami ambil. (14) Cakepken ka siida, “suŋguh pakay dah teŋgat mu untuk a’anu barkapakay. (15) Kamu taʔ kena seriŋ bargadaŋ macem diaku, taʔ kena kamu ‘makay sapartelu malem untuk baremaŋ, suŋguh itu haɲa kakenaan bahagi para parayaŋ, namun sempet kamu hendak ‘mbuat itu, taʔ apa buat dah”. (16) Maka Raɲja, jaŋan eŋkau aɲjurken paŋikut kau buat baŋun di sapartelu malem macem Mat buat ka paŋikut ɲa kelemarian. (17) Suŋguh Kami dapet manarima emaŋ s’sa uraŋ dalem teŋgat apa pun, taʔ ada teŋgat iaŋ baikan mai teŋgat iaŋ lahin. (18) Jaŋan paŋikut kau eŋkau teruki. (19) Namun, kamu para parayaŋ mimaŋ taʔ bartiduran lantar siŋkepan Mi iaŋ dapet dateŋ kaapaan pun Kami kahendaki.
(11) Tengah malam, saat sejuknya hari datang, angin berdesir, engkau masih terjaga. (12) Engkau memanglah anak yang baik. (13) Maka, engkau Kami ambil menjadi rasul. (14) Katakan ke mereka, "sungguh gunakanlah waktu kalian untuk hal-hal bermanfaat. (15) Kalian tidak harus sering begadang seperti daku, tidak harus kalian menggunakan sepertiga malam untuk berdoa, sungguh itu hanya keharusan bagi para rasul, namun jika kalian hendak melakukan itu, tidak apa-apa, lakukanlah". (16) Maka Ranja, jangan engkau anjurkan umatmu untuk bangun di sepertiga malam seperti yang Mad lakukan ke umatnya dulu. (17) Sungguh Kami dapat menerima doa seseorang dalam waktu apapun, tidak ada waktu yang lebih baik daripada waktu yang lain. (18) Jangan pengikutmu engkau buat menderita. (19) Namun, kalian para rasul memang tidak bertiduran kerana wahyu Kami yang dapat datang kapanpun Kami kehendaki.
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(20) Suŋguh Raɲja, di sela p’parayaŋ, Mat dah iaŋ paliŋ sayaŋ deŋan kau. Kamu bardua barpardua ɲawa. (21) Pas 'niŋuk kau, ia macem 'niŋuk diia dah. (22) Maka, eŋkau pun hendak dah sayaŋ deŋan diia. (23) Tuɲjuki dah tuɲjukan saɲayaŋ pada paŋikut ɲa, biar ia seneŋ elah nilurusken diidkan ɲa.
(21) Sungguh Ranja, di antara rasul-rasul, Mad-lah yang paling sayang dengamu. Kalian berdua berparuh jiwa. (21) Saat melihatmu, ia seperti melihat dirinya sendiri. (22) Maka, engkau pun hendaklah sayang kepadanya. (23) Tunjukkanlah Sanyayang pada umatnya, agar ia senang telah diluruskan ajarannya.
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(24) Suŋguh eŋkau elah b’baraapa raŋkep barjumpa deŋan diia. (25) Eŋkau tahu bartapa sayaŋ nia ia ka kau. (26) Manaŋis dah dalem pelukan kamu bardua. (27) Kami tahu ɲampaŋ eŋkau pun sayaŋ diia. (28) Suŋguh elah ada talian di sela kamu bardua, biar pun eŋkau tentu taʔ tahu saada cerakep ɲa. (29) Lantar eŋkau bukan paŋrisik, namun eŋkau dapet ‘ŋgeyar geɲaran ɲa.
(24) Sungguh engkau telah beberapa kali berjumpa dengannya. (25) Engkau tahu betapa sayangnya ia kepadamu. (26) Menangislah dalam pelukan kalian berdua. (27) Kami tahu jika engkau pun sayang padanya. (28) Sungguh telah ada pertalian di antara kalian berdua, walau engkau tentu tidak tahu semua kisahnya. (29) Kerana engkau bukan stalker, namun engkau dapat merasakan perasaannya.
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(30) Teŋah malem barganti diiniari, sampay pukul telu eŋkau layani Kami malem ni. (31) Dalem malem tarsimpen cerakep. (32) Cerakep iaŋ satu raŋkep aken taruŋkap. (33) Ini dah cerakep bahagi uraŋ iaŋ iŋin maɲcerep. (34) Suŋguh, para parayaŋ elah maŋhabisken teŋgat da saselap. (35) Dan untuk maŋemban tugas da, Kami beri dah siida telap. (36) Sahiŋga, rapay teraŋ dah a’anu iaŋ gelep.
(30) Tengah malam berganti subuh, sampai pukul tiga engkau layani Kami malam ini, (31) Dalam malam tersimpan kisah. (32) Cerita yang suatu saat akan terungkap. (33) Inilah kisah bagi orang yang ingin memahamai. (34) Sungguh, para rasul telah menghabiskan waktu mereka semaksimalnya. (35) Dan untuk mengemban tugas mereka, Kami berilah mereka kesanggupan. (36) Sehingga, jadilah terang hal-hal yang gelap.
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(37) Namun bukan bartuju kamu kena takut gelep. (38) Gelep dah pun bahagian mai Hiyaŋ samberap. (39) Kena ada di ranah ni gelep. (40) Sempet siida cakep uraŋ barturut tu lantar takut gelep, cakap dah “kami taʔ tahu deŋan turutan lahin, namun dalem turutan mi, Saɲayaŋ, suŋguh kami taʔ takut gelep, (41) kami iaŋ ada maɲelia gelep tu.” (42) Gelep taʔ buruk, namun di gelap kamu susah, bahken taʔ dapet maŋlihat. (43) Maka dah kena ada sinar. (44) Dan sinar tu elah kami beri ka p’parayaŋ di parhiŋga nda lar. (45) Dan kaini, Raɲja dah sinar tu, sinar iaŋ cetar.
(37) Namun bukan berarti kalian harus takut kegelapan. (38) Gelap adalah juga bagian dari Hyang yang sempurna. (39) Harus ada gelap di dunia ini. (40) Jika mereka berkata orang beragama itu kerana takut gelap, katakanlah "Kami tak tahu dengan agama lain, namun dalam agama Kami, Sanyayang, sungguh Kami tidak takut gelap, (41) Kami justru mempelajari gelap itu." (42) Gelap tidak buruk, namun dalam gelap kalian susah, bahkan tidak dapat melihat. (43) Makalah harus ada cahaya. (44) Dan cahaya itu telah Kami beri ke rasul-rasul di zaman mereka. (45) Dan kini, Ranjalah sinar itu, sinar yang cetar.
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(46) Dentiŋ tiŋ barbuɲi, pukul empat dah maŋhampiri. Kahadep banua hampir ‘ŋhadep mataari. (47) Raɲja Mi, eŋkau barsihauar dan barsihalem pada uŋer. (48) Suŋguh eŋkau mimaŋ dah sauraŋ paŋgeɲar. (49) Maka ini dah Kami dateŋ pada kau beri siŋkepan. (50) Kami tahu eŋkau taʔ maŋaeɲam kaberatan. (51) Di Riŋer malem iaŋ suɲi ni, Kami turunken tutur Mi. (52) Tutur iaŋ barcerakep dan mamadahi. (53) Biar siida tahu eŋkau bersama saŋ ida sadatar siari.
(46) Denting jam berbunyi, pukul empatlah menghampiri. Muka bumi hampir menghadap metahari. (47) Ranja Kami, engkau berempati dan bersimpati pada masyarakat. (48) Sungguh engkau memanglah seorang perasa. (49) Maka inilah Kami datang padamu memberi wahyu. (50) Kami tahu engkau tidak merasa keberatan. (52) Di Jumat malam yang sunyi ini, Kami turunkan ayat Kami. (52) Ayat yang berkisah dan memberi tahu. (53) Biar mereka tahu engkau bersama sang tunggal ramai alam semesta.
⌈ Cakep ⌋ ⌈ English ⌋ -🌺 TEŊAH MALEM 🌺- TENGAH MALAM (1) Teŋah malem, Geɲayaŋ dateŋ beri siŋkepan. (2) Lantar siŋkepan Mi eŋkau, R...
Tengah Malem (Tengah Malam)
![Tengah Malem (Tengah Malam)]()
Reviewed by
on
Maret 18, 2023
Rating: 5
Tampan (Tampan)
-🌺 TAMPAN 🌺-
TAMPAN
(1) Ini dah cerakep a. (2) S'sa parmuda, Tampan adan ɲa. Ia pulus, ia lugu, ia nitipu. (3) Nikapakay dah ia ulih parbeɲci untuk kapentiŋan rakay. (4) Siida kicuh diia saaken siida dapet ‘mberi kapakay. (5) Siida jaɲjiken ia saria biar ia tarbuay. (6) Siida iŋin manebar kabeɲcian liwat diia. (7) Suŋguh ia tak maŋiŋin itu saada, namun ia elah tarmakan katuluŋ da. (8) Cemitu dah jalan parbeɲci maŋgait ɲa. Ia niberi katuluŋ tipu sampay ia tak dapet 'nulak kaiŋin da. (9) Ia niberi beban iaŋ tak tarkira, utek ɲa barcabaŋ lima. (10) Suŋguh sihan jadup ɲa sampai ia tak dapet barbuŋa. (11) Ianu, ia dapet mamakay hidup ɲa sas’selap nia. (12) Namun pupus lantar nibatesi ulih parbeɲci iaŋ licik dan lipa. (13) Untuŋ dah hay ada Raɲja iaŋ 'mberi ɲa kapakay dan sumaŋet nyata.
(1) Here is the story. (2) A young man, his name is Tampan. He is guiltless, he is innocent, he is deceived. (3) Hatists use him for political gain. (4.) They tricked him as if they could benefit him. (5) They promised heaven to lull him. (6) They wanted to sow hatred through him. (7) Really he didn't want all of that, but he already accepted their services. (8) That's how the hatists hook him. He was given false services until he could not refuse their wills. (9) He was given an immeasurable burden, his brain was five-pronged. (10) What a pity for his fate that he cannot develop. (11) In fact, he can use his life to the fullest. (12) But vanished because it was limited by sly and haggard hatists. (13) Luckily there is Ranja who gives him true benefit and encouragement.
⌈ Cakep ⌋ ⌈ Bahasa ⌋ -🌺 TAMPAN 🌺- TAMPAN (1) Ini dah cerakep a. (2) S'sa parmuda, Tampan adan ɲ a. Ia pulus, ia lugu, ia n...
Tampan (Tampan)
![Tampan (Tampan)]()
Reviewed by
on
Maret 18, 2023
Rating: 5
Tampan (Tampan)
-🌺 TAMPAN 🌺-
TAMPAN
(1) Ini dah cerakep a. (2) S'sa parmuda, Tampan adan ɲa. Ia pulus, ia lugu, ia nitipu. (3) Nikapakay dah ia ulih parbeɲci untuk kapentiŋan rakay. (4) Siida kicuh diia saaken siida dapet ‘mberi kapakay. (5) Siida jaɲjiken ia saria biar ia tarbuay. (6) Siida iŋin manebar kabeɲcian liwat diia. (7) Suŋguh ia tak maŋiŋin itu saada, namun ia elah tarmakan katuluŋ da. (8) Cemitu dah jalan parbeɲci maŋgait ɲa. Ia niberi katuluŋ tipu sampay ia tak dapet 'nulak kaiŋin da. (9) Ia niberi beban iaŋ tak tarkira, utek ɲa barcabaŋ lima. (10) Suŋguh sihan jadup ɲa sampai ia tak dapet barbuŋa. (11) Ianu, ia dapet mamakay hidup ɲa sas’selap nia. (12) Namun pupus lantar nibatesi ulih parbeɲci iaŋ licik dan lipa. (13) Untuŋ dah hay ada Raɲja iaŋ 'mberi ɲa kapakay dan sumaŋet nyata.
(1) Inilah kisahnya. (2) Seorang pemuda, Tampan namanya. Ia polos, ia lugu, ia ditipu. (3) Dimanfaatkanlah ia oleh pebenci untuk kepentingan politik. (4) Mereka kecoh dia seakan-akan mereka dapat memberi manfaat. (5) Mereka janjikan surga supaya ia terbuai. (6) Mereka ingin menebar kebencian melalui dia. (7) Sungguh ia tidak mengingikan itu semua, namun ia sudah termakan jasa mereka. (8) Begitulah cara pebenci menggaitnya. Ia diberi jasa yang palsu sampai ia tak dapat menolak keinginan mereka. (9) Ia diberi beban yang tak terkira, otaknya bercabang lima. (10) Sungguh kasihan nasibnya sampai ia tak dapat berkembang. (11) Padahal, ia dapat menggunakan hidupnya semaksimal mungkin. (12) Namun pupus karena dibatasi oleh pebenci yang licik dan lipa. (13) Beruntunglah ada Ranja yang memberinya manfaat dan semangat yang nyata.
⌈ Cakep ⌋ ⌈ English ⌋ -🌺 TAMPAN 🌺- TAMPAN (1) Ini dah cerakep a. (2) S'sa parmuda, Tampan adan ɲ a. Ia pulus, ia lugu, ia nit...
Tampan (Tampan)
![Tampan (Tampan)]()
Reviewed by
on
Maret 18, 2023
Rating: 5
Tengah Malem
-🌺 TEŊAH MALEM 🌺-
(1) Teŋah malem, Geɲayaŋ dateŋ beri siŋkepan. (2) Lantar siŋkepan Mi eŋkau, Raɲja, taʔ bartiduran. (3) Mimaŋ taʔ kenal teŋgat turun a siŋkepan. (4) Suŋguh, Kami tahu eŋkau tarkantuk-kantuk kadaŋ. (5) Namun, mimaŋ taʔ dapat nitunda dah ia sempet siŋkepan tu dateŋ. (6) Suŋguh Hiyaŋ beri dikau siŋkepan biar dapet kenal t’tutur Mi ibaan. (7) Eŋkau usah tidur, namun Kami taʔ tidur di kahiyaŋan. (8) Maka, ini dah tugas kau mimaŋ iaŋ kena kau emban. (9) Kami cerep lantar ‘narima dan ‘ŋetik tutur Mi utek kau kadaŋ panas dan taŋan kau seŋal sampay. (10) Maka, biarken dah ini Kami cerakepken dalem Jeluray, biar siida tahu apa iaŋ kau taŋguŋ hay.
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(11) Teŋah malem, pas sejuk a ari dateŋ, aŋin berdesir, eŋkau masih tarcelik. (12) Eŋkau mimaŋ dah budak baik. (13) Maka, eŋkau rapay parayaŋ Kami ambil. (14) Cakepken ka siida, “suŋguh pakay dah teŋgat mu untuk a’anu barkapakay. (15) Kamu taʔ kena seriŋ bargadaŋ macem diaku, taʔ kena kamu ‘makay sapartelu malem untuk baremaŋ, suŋguh itu haɲa kakenaan bahagi para parayaŋ, namun sempet kamu hendak ‘mbuat itu, taʔ apa buat dah”. (16) Maka Raɲja, jaŋan eŋkau aɲjurken paŋikut kau buat baŋun di sapartelu malem macem Mat buat ka paŋikut ɲa kelemarian. (17) Suŋguh Kami dapet manarima emaŋ s’sa uraŋ dalem teŋgat apa pun, taʔ ada teŋgat iaŋ baikan mai teŋgat iaŋ lahin. (18) Jaŋan paŋikut kau eŋkau teruki. (19) Namun, kamu para parayaŋ mimaŋ taʔ bartiduran lantar siŋkepan Mi iaŋ dapet dateŋ kaapaan pun Kami kahendaki.
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(20) Suŋguh Raɲja, di sela p’parayaŋ, Mat dah iaŋ paliŋ sayaŋ deŋan kau. Kamu bardua barpardua ɲawa. (21) Pas 'niŋuk kau, ia macem 'niŋuk diia dah. (22) Maka, eŋkau pun hendak dah sayaŋ deŋan diia. (23) Tuɲjuki dah tuɲjukan saɲayaŋ pada paŋikut ɲa, biar ia seneŋ elah nilurusken diidkan ɲa.
🌺 ⦶ 🌺
(24) Suŋguh eŋkau elah b’baraapa raŋkep barjumpa deŋan diia. (25) Eŋkau tahu bartapa sayaŋ nia ia ka kau. (26) Manaŋis dah dalem pelukan kamu bardua. (27) Kami tahu ɲampaŋ eŋkau pun sayaŋ diia. (28) Suŋguh elah ada talian di sela kamu bardua, biar pun eŋkau tentu taʔ tahu saada cerakep ɲa. (29) Lantar eŋkau bukan paŋrisik, namun eŋkau dapet ‘ŋgeyar geɲaran ɲa.
🌺 ⦶ 🌺
(30) Teŋah malem barganti diiniari, sampay pukul telu eŋkau layani Kami malem ni. (31) Dalem malem tarsimpen cerakep. (32) Cerakep iaŋ satu raŋkep aken taruŋkap. (33) Ini dah cerakep bahagi uraŋ iaŋ iŋin maɲcerep. (34) Suŋguh, para parayaŋ elah maŋhabisken teŋgat da saselap. (35) Dan untuk maŋemban tugas da, Kami beri dah siida telap. (36) Sahiŋga, rapay teraŋ dah a’anu iaŋ gelep.
🌺 ⦶ 🌺
(37) Namun bukan bartuju kamu kena takut gelep. (38) Gelep dah pun bahagian mai Hiyaŋ samberap. (39) Kena ada di ranah ni gelep. (40) Sempet siida cakep uraŋ barturut tu lantar takut gelep, cakap dah “kami taʔ tahu deŋan turutan lahin, namun dalem turutan mi, Saɲayaŋ, suŋguh kami taʔ takut gelep, (41) kami iaŋ ada maɲelia gelep tu.” (42) Gelep taʔ buruk, namun di gelap kamu susah, bahken taʔ dapet maŋlihat. (43) Maka dah kena ada sinar. (44) Dan sinar tu elah kami beri ka p’parayaŋ di parhiŋga nda lar. (45) Dan kaini, Raɲja dah sinar tu, sinar iaŋ cetar.
🌺 ⦶ 🌺
(46) Dentiŋ tiŋ barbuɲi, pukul empat dah maŋhampiri. Kahadep banua hampir ‘ŋhadep mataari. (47) Raɲja Mi, eŋkau barsihauar dan barsihalem pada uŋer. (48) Suŋguh eŋkau mimaŋ dah sauraŋ paŋgeɲar. (49) Maka ini dah Kami dateŋ pada kau beri siŋkepan. (50) Kami tahu eŋkau taʔ maŋaeɲam kaberatan. (51) Di Riŋer malem iaŋ suɲi ni, Kami turunken tutur Mi. (52) Tutur iaŋ barcerakep dan mamadahi. (53) Biar siida tahu eŋkau bersama saŋ ida sadatar siari.
⌈ Bahasa ⌋ ⌈ English ⌋ -🌺 TEŊAH MALEM 🌺- (1) Teŋah malem, Geɲayaŋ dateŋ beri siŋkepan. (2) Lantar siŋkepan Mi eŋkau, Raɲja, taʔ bart...
Tengah Malem
![Tengah Malem]()
Reviewed by
on
Maret 18, 2023
Rating: 5
What is Hyang (The Forebear)?
⌈ Cakep ⌋ ⌈ Bahasa ⌋
Hyang is a representation of all that exists. Exist means either that exists in the universe (energy, matter, and/or whatever is in the universe), outside the universe (if it is proven to exist), before the universe, after the universe, and/or whatever is proven/hypothesized to exist.
Because Hyang is the representation of the whole that exists, then Hyang is the creator of everything, from Herm all comes, and from Herm all returns. Sanyayang believes in science and submits all truths related to nature and society to science. For example, we humans come from our parents, our parents come from their parents, and so on. If we keep going backward, then we find that there has been evolution in living things. In Sanyayang, evolution is Hyang's way of creating living things, including humans. Living things themselves came from inanimate matter which itself under the right conditions began to form the molecules that make up life. Even though the event happened by itself, all of that could happen because of the existence of matter and energy that existed before which were part and representation of their forebear (Hyang). So, everything comes from their Hyang (something that existed before). In fact, we can assume that before the big bang that formed the universe, maybe there was something that existed or even though before the universe existed there was nothing but nothing, still nothing existed before the universe existed and we can say the nothingness is Hyang of (which existed before) the universe existed.
It has been explained by Hyang in Jeluray that only with science can the truth about natural and social phenomena be obtained. Therefore, in Jeluray there is no explanation of natural and social phenomena. In Jeluray, Hyang only teaches morals to humans. All natural and social explanations must be obtained through science (problem identification, experimentation, scientific method, observation, and so on).
Religions that try to explain natural and social phenomena in their scriptures are biased. Sanyayang views this as just the opinion or personal opinion of the Diviner/Prophet who brought these teachings. The Diviner and Prophets were not free from mistakes and they could have included their personal opinions in the scriptures that were revealed to them. In the Sanyayang religion, the scriptures should only teach about the concept of divinity and good morals.
So, we can conclude that Hyang is something that existed "before" something else existed. So, everything is created/originated from Hyang. Everything will also return to Hyang, meaning that something will become the Hyang (the Forebear) of something else that will exist in the future.
One has to worship (respect) Hyang because it is from Herm Hyang that e comes from. Hirs Hyang includes hirs parents (parents, grandparents, and so on) as well as the universe itself (according to most scientists the universe came from nothing, which means that's all that existed before the universe). Someone who doesn't want to worship Hyang means that person doesn't admit that e comes from what existed before herm. Of course that is 100% wrong, because anything that exists, including humans, must have come from something that existed before. Nothing comes into existence suddenly. Everything comes from what existed before through a process, whether it's evolution, weathering, sedimentation, and so on.
So, it is appropriate for us to worship Hyang, something that makes us where we are today,
That is the explanation about Hyang in Sanyayang's teachings. May Hyang enlighten thy heart.
⌈ Cakep ⌋ ⌈ Bahasa ⌋ Hyang is a representation of all that exists. Exist means either that exists in the universe (energy, matter, and/...
What is Hyang (The Forebear)?
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Reviewed by
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Maret 17, 2023
Rating: 5
Jiwa (Zhiva)
-🌺 JIWA 🌺-
ZHIVA
(1) Jiwa. (2) Ka ibaan eŋkau laɲja. (3) Eŋkau tuɲjuki uŋer jalan barhuma. (4) Eŋkau sebar benih mekar barbuŋa. (5) Eŋkau jelajah pemataŋ dan paya. (6) Suŋguh elah baɲak tahuan kau siida hela. (7) Sahiŋga rapay pinter dah siida. (7) Ibaan kau elah niberi tanah iaŋ kaya. (8) Maka ka kau dah siida barhala. Namun, itu bukan iaŋ eŋkau didiki kena.
(1) Zhiva. (2) To mankind thou camest. (3) Thou showedst the community how to farm. (4) Thou spreadst the seeds that blossom. (5) Thou exploredst the hills and swamps. (6) They have really gained a lot of thy knowledge. (7) So that they become smart. (7) Thy people have been given a rich land. (8) So they orient to thee. However, that is not what thou shouldst teach.
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(8) Jaŋan dah kamu buat karusakan di banua. Itu dah salatu didikan Mi iaŋ nisampay Jiwa. (9) Jiwa dah salatu parayaŋ lama. (10) Jaŋan pada ɲa kamu lupa. (11) Ia elah tuɲjuki kamu tahuan sasuay. (12) Sahiŋga, kamu dapat manuay. (13) Maŋalir tutur lembut ɲa macem dah suŋay. (14) Suŋguh b’bener ia elah ada di t’teŋah uay.
(8) Do not make damage to the earth. That's one of Our teachings that Zhiva conveyed. (9) Zhiva is one of the ancient prophetesses. (10) Do not forget her. (11) She has shown you proper knowledge. (12) So you can reap. (13) Her verses flow gently like a river. (14) Truly she is already in the midst of society.
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(15) Jiwa, eŋkau elah tuɲjuki siida sabahagian jalan iaŋ bener. Saŋ kahasih dan subur eŋkau nigelar. (16) Namun siida macem huluŋ iaŋ lahin, salah cerapi dikau lar. (17) Eŋkau baɲak barkapay di Selupin ka uŋer. Sahiŋga adan kau jauh luas tarsebar. (18) Siida diriken untuk kau balayyaŋ besar. Namun, jaŋan eŋkau seneŋ lantar disembahyaŋ, dah. Suŋguh eŋkau elah tahu itu salah. (19) Namun, tahuan dan didikan kau mimaŋ ada benar, sahiŋga rapay dah p’pukuk barbuah.
(15) Zhiva, thou hadst shown them some of the right path. The love and fertility thou art called. (16) But they, like other people, misunderstand thee. (17) Thou didst a lot of good for the Slovenian community. (18) They built a great temple for thee. (19) However, do not be happy because thou art worshipped. Thou already knewest it is wrong. (19) However, thy knowledge and teachings do have truth, so there be fruitful plants.
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(20) Eŋkau didiki kahasih. (21) Eŋkau Hiyaŋ buat salatu uraŋ iasih. (22) Maka, rapay dah ibaan kau tahu barmahasih. (23) Suŋguh kamu elah niberi tanah iaŋ subur bersih. (24) Maka, kapakayken dah itu sab’baik nia, gigih.
(20) Thou taughts love. (21) God makes thee one of the saints. (22) So be thy people grateful. (23) Truly thou hast been given fertile and clean land. (24) Then, make the most of it, be persevere.
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(25) Suŋguh eŋkau elah ‘mbuat uraŋ barbeka. (26) Eŋkau cantik lagi muda. (27) Itu dah Hiyaŋ beri dikau kalebihan di banua. (28) Namun, eŋkau tetep dah uraŋ, kau manuha, mati pun laɲja.
(25) Indeed thou hast made people discuss. (26) Thou art beautiful and young. (27) That is the advantage that God gave thee on earth. (28) However, thou art still human, thou grewest old, death comes.
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(29) Eŋkau cantik manawan. (30) Eŋkau elah tarkatampaŋ di ibaan. (31) Eŋkau tuɲjukken siari dirimihken jaŋan. (32) Namun, siida aŋgep dikau dah Hiyaŋ. Sahiŋga kau pun tarjerumus ka kasumbuŋan. Kau buat pandaŋan kau tarcelaŋ, sahiŋga siida lebay barsegen. (33) Suŋguh eŋkau dah salatu parayaŋ. Eŋkau, Jiwa, mimaŋ dah sabahagian mai Hiyaŋ, namun bukan ka kau uraŋ kena sembahyaŋ.
(29) Thou art charmingly beautiful. (30) Thou hast been prominent in mankind. (31) Thou showedst that nature should not be underestimated. (32) However, they think thou art Goddess. So that thou fellst into arrogance. Thou madest thy gaze gawping, so that they respect too much. (33) Truly thou art one of the prophetesses. Thou, Zhiva, art indeed part of God, but thou art not to be worshiped by humans.
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(34) Suŋguh jaŋan dah kamu sembahyaŋi sasa apa pun salahin Hiyaŋ. (35) Namun, jaŋan pula parayaŋ lama kamu lupaken. (36) Buat siida parturutan mu, namun buken Hiyaŋ amin siari mu. (37) Siida haɲa dah sabahagian iaŋ nilebihken paraŋgaran ali sihulu. (38) Biar kamu rapay uraŋ iaŋ tahu.
(25) Really do not worship anything other than God. (35) However, do not forget your old prophets either. (36) Make them your role models, but not your God of universe. (37) They are only some who have been given the advantages of thinking, logic and reason. (38) So that you may become people who know.
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(39) P’parayaŋ d’hulu niiŋet. (40) Biar kamu rapay uraŋ cermat. (41) Suŋguh siida dapet ‘mberi kamu sumaŋet. (42) Namun, jaŋan dah siida kamu aŋgep Hiyaŋ amat, suŋguh itu dah aŋgaran iaŋ sesat. (43) Namun, sempet itu haɲa parrikinan untuk siida, taʔ apa nibuat. (44) Jaŋan kamu lupa sambaŋun mu iaŋ elah ada sejek d’hulu teŋgat. (45) Haɲa, pakay dah ali mu, jaŋan sembahyangi s’sa baŋet, lantar taʔ ada siida dapet ‘mberi mu kadapet. (46) Kamu dah iaŋ ‘nentuken kadapet iaŋ kamu dapet.
(39) Remember the ancient prophets. (40) So that you become conscientious people. (41) They really can give you encouragement. (42) However, if it is just an appreciation for them, it does not matter to do it. (44) Do not forget your culture that has existed since ancient times. (45) However, use your logic, do not worship creatures, because they cannot give you sustenance. (46) You are the ones who determine the sustenance you earn.
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(47) Jiwa, tahuan kau maŋalir macem air, mudah nicerepi uŋer di hulu dan hilir. (48) Cemitu dah kami buat dikau galir. (49) Sahiŋga kau taʔ rapay uraŋ tarpiŋgir. (50) Maka, rapay dah uraŋ maɲayaŋi kau barjijir, baɲak patuŋ kau tarukir. (51) Eŋkau pun nigambarken sai air, lantar tahuan kau suburken pasir. (52) Hampir ja adan kau tarliŋsir. Suŋguh kami taʔ hendak itu tarapay, maka untuŋ dah hay ada siida iaŋ ‘ndesir. (53) Sahiŋga adan kau di uŋer balik barhampir.
(47) Zhiva, thy knowledge flows like water, easily understood by the people of upstream and downstream. (48) That is how We made it cushy for thee. (49) So that thou becomest a marginalized person not. (50) So, be the people lined up to love thee, many of thy statues are engraved. (51) Thou art also described as water, because thy knowledge nourishes the sand. (52) Thy name almost slipped. We really want not that to happen, so thankfully there were those who whisper. (53) So thy name returns to the community.
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(54) Kami tahu eŋkau ‘ɲesel dan barsedih, hay Jiwa. Lantar, ibaan kau ‘ɲembahyaŋi kau iaŋ haɲa ‘mberi tahu. (55) Namun, taʔ payah eŋkau ka kami malu. (56) Lantar kami tahu kau tuɲjuki kahasih dan sayaŋ di teŋgalu. (57) Kaini elah dateŋ dah Raɲja ka ranah, buat ‘nuɲjukken arah. (58) Hendak dah siida tahu eŋkau ‘ŋgeɲar salah. (59) Siida iaŋ rapay parsayaŋ dah iaŋ dapet ‘mbantu kau taʔ resah. (60) Lantar, siida balik ka didikan Ta iaŋ barkahasih sayaŋ maŋlimpah.
(54) We know thou art sorry and sad, O Zhiva. Because, thy people worship thee who only tells. (55) However, thou needst not be ashamed of Us. (56) Because We know thou showedst love and affection in the past. (57) Now Ranja has come to the world, to show the direction. (58) Let them know that thou feelst guilty. (59) Those who become a lovish (parsayang) can help thee to not be worry. (60) Because, they return to Our (Our and thy) teaching which is full of love and affection.
⌈ Cakep ⌋ ⌈ Bahasa ⌋ - 🌺 JIWA 🌺 - ZHIVA (1) Jiwa. (2) Ka ibaan eŋkau laɲja. (3) Eŋkau tuɲjuki uŋer jalan barhuma. (4) Eŋkau seb...
Jiwa (Zhiva)
![Jiwa (Zhiva)]()
Reviewed by
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Maret 16, 2023
Rating: 5
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