Israil (Israel)
-🌺 ISRAIL 🌺-
ISRAEL
(1) Tiŋuk dah Parisrail iaŋ barpigaŋ teguh satu ka lahin. (2) Siida dah pua iaŋ taru’usir terus, namun siida teguh taʔ tarkisil. (3) Siida elah nikahendaruti di m’mana, namun siida tetep barjuaŋ seŋkil. (4) Siida elah Kami buat tuladan, buat dah siida tuladan di kamu dalem mampartahan puaʔ dan sambaŋun mu di amin! (5) Siida barcapay maŋhidupken balik cakep da iaŋ elah mati, suŋguh itu b’bener maŋhilemi bukan mayn. (6) Mimaŋ dah Hiyaŋ seneŋ aken rampay dan Parisrail elah barsumbaŋsi ka karampayan di Timur Teŋah. (7) Suŋguh paɲabentukan tu sambandiŋ taʔ iluk dan itu taʔ ‘ken bartahan sal’lama, macem dah lubaŋ hitem iaŋ maɲabentukken saada baraŋ, haɲa hitem iaŋ kamu lihat, taʔ ada curak cantik tardedah. (8) Maka jaŋan kamu s’saraŋkep ‘ɲcuba ‘ɲabentukken uraŋ salebay, suŋguh itu taʔ aken bartahan sal’lama nia dan satu teŋgat aken tarceray. (9) Maka Kami beri kamenaŋan ka Israil iaŋ elah mampartahen sambaŋun mpuyaŋ da. (10) Suŋguh mpuyaŋ da dah di sela iaŋ d’dihulu kenal Kami dan Kami titipken rulas Didikan di ida.
(1) Look at the Israelites who held fast to one another. (2) They are a people who are constantly being pushed out, but they are steadfast and undisturbed. (3) They have been wronged everywhere, but they still fight hard. (4) We have made them role models, make them examples for you in defending your nation and culture in the universe! (5) They succeeded in reviving their dead language, which is really inspiring. (6) It is true that God likes diversity and Israelis have contributed to diversity in the Middle East. (7) Indeed, uniformity is relatively unbeautiful and it will not last forever, like a black hole that homogenizes all objects, only black is what ye see, no beautiful colors are exposed. (8) So don't try to over-uniform humans excessively, it really won't last forever and one day it will fall apart. (9) So We gave victory to Israel who had maintained the culture of their ancestors. (10) Indeed, their ancestors were among the first to know Us and We entrusted the Torah to them.
(11) Mimaŋ dah dalem Didikan tu pun ada t’tutur kabeɲcian capayan mai bisikan jembalaŋ, namun dalem ɲa pun ada t’tutur sampaŋkal Mi, iaŋ turut niselia. (12) Maka elah Kami jaɲjikan dah tanah tu pada nda, pada Musa dan ibaan ɲa. (13) Suŋguh kamu a’anak Israil, b’budak Israil, ‘ŋapa dah kamu tiŋgalken tanah tu d’hulu, iaŋ ada kamu biarken puaʔ asiŋ duduk di saitu maɲendam. (14) Maka barsirak dah kamu ka m’mana, dan elah teruk kamu nibuat uraŋ di tanah uraŋ. Lantar, mimaŋ dah itu bukan tanah mu, bukan tanah iaŋ kami jaɲjiken. (15) Kamu kena iŋet saɲampaŋ di mana banua nipijek, di saitu laŋit nijuɲjuŋ. (16) Saau sempet kamu ta’ndak ‘ɲjuɲjuŋ laŋit uraŋ, jaŋan dah pijek banua uraŋ, tuluŋ. (17) Suŋguh taʔ ada iaŋ ɲamanan salahin kampuŋ halaman sandiri, maka tarsadar dah kamu buat maŋrebut balik tanah air mu dan Hiyaŋ rimaŋi itu laŋsuŋ. (18) Kaini elah balik dah kamu ka tanah air mu, biarken cerakep mu rapay tuladan dan panilian di ibaan, ia dah biar pun awak gelintir dan nicicik uraŋ, namun sempet kita sarentak satuju dan barpigaŋ teguh pada sambaŋun baiʔ ‘mpuyaŋ ta, maka taʔ ‘ken hilaŋ huluŋ ta di banua seman. (19) Itu dah iaŋ Kami hendaki, maka ambil dah tanah iaŋ nijaɲjiken tu hay Parisrail hay, namun jaŋan kamu tarparrusuk saŋet ka dalem lacur ‘matiken. (20) Suŋguh tanah tu elah nihuni ' katurunan huluŋ paɲjajah iaŋ lalu, siida tetep dah uraŋ dan ada paŋgeɲaran.
(11) It is true that in the Torah there are hateful verses that are the result of the devil's whispers, but in it there are also Our original verses, which are worth studying. (12) So We promised the land to them, to Moses and his people. (13) Indeed, ye children (descendants of) Israel, children (who come from) Israel, why did ye leave the land in those days, instead ye let the foreign nations sit there immersed? (14) So ye were scattered everywhere and ye were suffered by people in other people's lands. (15) Ye must remember that where the earth is stepped, there the sky is upheld. (16) So if ye don't want to uphold another people's sky, don't step on another people's earth, please. (17) There really is nothing more comfortable than your own homeland, so ye realized that ye have to take back your homeland and God bless you with it right away. (18) Now that ye have returned to your homeland, let your story be an example and lesson for humanity, that is, even though we are a minority and hated by people, if we simultaneously agree and stick to the good culture of our ancestors, our people will not be lost on imperfect earth. (19) That is what We will, so take the promised land, O people of Israel, but do not fall too far into deadly sins. (20) Indeed, the land has been inhabited by the descendants of past colonialists, they are still humans and have feelings.
(21) Namun, susah dah siida ‘ndapet sihauar mai ranah tarcuali siida elah ‘nurut kahasih dan sayaŋ. (22) Lantar, kahasih aken menaŋ atas beɲci, cepet apa lambat. (23) Saau sempat siida barpigaŋ pada didikan beɲci nda, susah dah siida buat maju. (24) Kamu Parisrail, elah baraɲjak mai didikan beɲci, kamu kaini elah ‘meluk dan ‘nurut kahasih sayaŋ, maka kamenaŋan dah di kamu dan sihauar ranah pada mu. (25) Namun iŋet, jaŋan s’saraŋkep kamu balik lagi ka didikan beɲci, dan jaŋan kamu ambil tanah lahin salahin tanah iaŋ nijaɲjiken, lantar itu elah nilaraŋ atas ‘mpuyaŋ mu dan kamu. (26) Suŋguh kamu elah ‘nuɲjukken saɲampaŋ kamu elah baraɲjak mai kabeɲcian, ia dah deŋan maɲayaŋi parbiluk. (27) Suŋguh iaŋ elah kamu tampakken itu tu anu baiʔ naen iluk. (28) Itu dah jalan Mi ‘nuɲjukken ka ibaan saɲampaŋ parbiluk tu bartuah lagi bartampuk. (29) Siida tu huluŋ bartuah dan hendak dah niparlaku deŋan segen dan sayaŋ, tarsisih iaŋ barbuat jahat buruk. (30) Sempet kamu bartindak sakahendarut ka ida iaŋ taʔ barbuat lucah laku, maka mundur dah serusun puaʔ mu, susah dah kamu rapay maju, tiŋuk! (31) Uh Parisrail, elah dateŋ dah sumaŋet iaŋ sama iaŋ dateŋ ka Musa di gunuŋ Sinay d’hulu ka tanah Malayu kaini, ini dah tutur Mi, iaŋ tarkaluar liwat utek ‘ Raɲja. (32) N’ak ‘kau handel n’ak ‘kau idaʔ, taʔ apa, lantar itu taʔ maŋubah kaɲata.
(21) However, it is difficult for them to get sympathy from the world unless they have obeyed love and compassion. (22) Because, love will triumph over hate, sooner or later. (23) So if they hold on to their hateful teachings, it will be difficult for them to progress. (24) Ye Israelites, have moved away from the teachings of hatred, ye have now embraced and obeyed love, so victory is for you and the sympathy of the world is with you. (25) But remember, don't ever return to the teachings of hatred, and don't take any land other than the promised land, because that was forbidden to your ancestors and to you. (26) Indeed, ye have shown that ye have moved on from hatred, namely by loving the queer. (27) Indeed, what ye have shown is a good and beautiful thing. (28) That is Our way of showing humanity that the queer are auspicious and powerful. (29) They are auspicious and should be treated with respect and affection, except those who do bad evil things. (30) If ye act unjustly towards those who have not committed crimes, then your nation's civilization will go backwards, it will be difficult for you to progress, look! (31) O people of Israel, the same spirit that came to Moses on Mount Sinai has come to the land of Malay now, this is Our verse, which came out through Ranja's brain. (32) Whether ye believe it or not, it doesn't matter, because it doesn't change reality.
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(33) Uh Parisrail, Hiyaŋ beri kamu rimaŋ salagi sambaŋun mu kamu parjuaŋ. (34) Kamu elah mameluk kahasih, kamu parlaku parbiluk sasaŋuraŋ. (35) Basuh sarah bukan dah anu jahat, salahin anu kahasih sayaŋ.
(33) O people of Israel, God give you blessings while ye fight for your culture. (34) Ye have embraced love, ye treat the queer humanely. (35) Pinkwashing is not an evil thing, but a thing of love.
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(36) Suŋguh kamu dah di sela uraŋ iaŋ nala barsaiŋ. (37) Namun jaŋan kamu turut lagi didikan iaŋ ‘mbilaŋ ka kamu uraŋ lahin tu aɲjiŋ. (38) Suŋguh saada uraŋ tu sama tarsisih mai kakapayan ɲa. (39) Maka, kamu mimaŋ huluŋ iaŋ d’dahulu ‘ndapet parsiŋkepan, maka ada dah kamu kapakay lebih di ibaan, dan kamu elah rapay uraŋ iaŋ nala. (40) Maka, bener dah taelah kamu taʔ barh’hia saŋet deŋan didikan aɲjiŋ mai Lian tarrumin. (41) Satiap ɲawa uraŋ mimaŋ dah barpayu, tarmasuk ɲawa Parlistin. (42) Namun, taʔ ‘ken damay tarcapay hiŋga tanah tu niberi ka paŋempu sabener ɲa, ia dah Parisrail. (43) Suŋguh Irusalim tu tanah iasih paryudah, dusin! (44) Jaŋan kamu kacaw kabener empu uraŋ lahin. Itu dah selasa jalan ‘ɲcapay damay di amin. (45) Elah ada dah Mekah sai tanah iasih Parserah dan Irusalim sai tanah iasih Paryudah, biar pun tanah iasih tu raŋsun b’bikinan kamu uraŋ dah, namun hendak dah kamu barsirikin.
(36) Indeed ye are among those who think competitively. (37) But do not follow any more teachings that tell you that other people are dogs. (38) Indeed, all people are the same except in terms of their usefulness. (39) So, ye are indeed the people who were the first to receive revelation, so ye are of greater benefit to mankind, and ye have become people who think. (40) So, it is true that ye are not too fanatical about the teachings of dogs from the Talmud which are terumin (wrapped in flax). (41) Every human life is valuable, including the lives of Palestinians. (42) However, peace will not be achieved until the land is given to its true owners, namely the Israelites. (43) Indeed Jerusalem is the holy land of the Jews, be aware! (44) Don't disturb other people's property rights. That is one way to achieve peace in the universe. (45) There is already Mecca as the holy land of the Muslims and Jerusalem as the holy land of the Jews. Even though the holy land is a concept made up by you humans, ye should respect each other.
(46) Jaŋan kamu iai tanah iasih uraŋ lahin sam’mina, bahken sampay maŋrebut ɲa mai paŋempu sabelum a iaŋ di saitu sajek barŋien. (47) Kamu barulih ‘ŋiai tanah iasih turutan sabelum mu sai tanah iasih mu pula, namun kamu kena sadar diri lar. (48) Jaŋan iaŋ ada kamu gantiken dan usir huluŋ iaŋ ada sabelum a di situ, dan itu dah iaŋ nibuat Parilak dan Parserah atas tanah Kanaan besar. (49) Kami cakep jaŋan dah kamu haɲcurken sambaŋun iaŋ ada di saana, jaŋan kamu gerus cakep da, jaŋan lucahken susun selusun da iaŋ taʔ ‘mbuat leta dasar, namun siida taʔ ‘ndeŋer. (50) Maka kaini katurunan Israil dateŋ ‘ŋia balik tanah ‘mpuyaŋ da, maka taʔ ada salah dah di ida say. (51) Mimaŋ dah satiap ɲawa uraŋ tu barpayu bener, maka sayaŋi dah ɲawa mu m’masiŋ uh Parisrail dan Parlistin hay. (52) Jaŋan dah kamu rapay paraɲcem dan jaŋan kamu barpihak ka paraɲcem. (53) Suŋguh kaparaɲceman taʔ ‘mbaba ka kaseneŋan. (54) Sayaŋi dah ɲawa mu macem Hiyaŋ sayaŋ kamu, jaŋan k’keɲahken ɲawa mu taʔ tentu arah mandendem. (55) Sempet kamu bukan Paryudah, mimaŋ dah kamu taʔ ada kabener penuh atas tanah tarjaɲjiken.
(46) Don't claim other people's sacred land arbitrarily, even to the point of seizing it from its previous owner who has been there since ancient times. (47) Ye may claim the holy land of the religion before you as your holy land, but ye must be self-aware. (48) Don't replace or expel the people who were there before, and that's what the Christians and Muslims did to the great land of Canaan. (49) We say, do not destroy the culture there, do not destroy their language, do not insult the customs of those who have not committed basic sins, but they do not listen. (50) So now the descendants of Israel have come to reclaim the land of their ancestors, so there is nothing wrong with them, my dear. (51) Indeed, every human life is very valuable, so cherish the lives of each of you, oh people of Israel and Palestine. (52) Don't be terrorists and don't side with terrorists. (53) Indeed, terrorism does not lead to happiness. (54) Love your life like God loves you, don't waste your life aimlessly in revenge. (55) If ye are not Jews, ye do not have full rights to the promised land.
(56) Saau sempet kamu hendak diem di saitu, maka barserah dah kamu ka panuhay Paryudah iaŋ bartampuk, lantar itu dah s’satu a kampuŋ halaman sasuŋguh nda di banua ni, jaŋan kamu rebut dan jaŋan kamu haɲcurken. (57) Suŋguh Hiyaŋ da elah maŋliŋgai nda salama barr’ribu tahun, elah dateŋ dah kapasinaŋan iaŋ elah ninantiken salama baribu tahun. (58) Maka, buat dah itu hilem mu, ia tu barserusun maju dan tetep maŋrikini Hiyaŋ mu nuen. (59) Siida mimaŋ dah puaʔ iaŋ d’dahulu ‘ndapet parsiŋkepan dan ada tempat tarsandiri di Hiyaŋ dan ibaan pun. (60) Kami beri ida kamaempuan buat maŋhidupken baliʔ sambaŋun da iaŋ ulih turutan turunan da bargiat n’ak niparun. (61) Maka balik dah kabener da ka ida barkelun-kelun. (62) Haɲa, sempet siida tarpajuh karakusan dan n’ak maŋrebut tanah iaŋ taʔ Kami jaɲjiken, maka teruk dah siida nanti nuen.
(56) So if ye want to stay there, then submit to the Jewish leaders in power, because that is their only original home on this earth, don't take it and don't destroy it. (57) Indeed, their God has cared for them for thousands of years, the independence that has been awaited for thousands of years has come. (58) So, let that be your inspiration, namely to strive forward and continue to respect your God there. (59) They were indeed the nation that initially received revelation and had their own place in God side and mankind too. (60) We gave them the ability to revive their culture which their descendant religions tried to eradicate (obliterate by burning). (61) So their rights returned to them billowing. (62) Only, if they are consumed by greed and want to seize land that We have not promised, then they will suffer there.
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(63) Namun salagi Parisrail barpigaŋ pada kahasih, maka siida aken Kami rikasihi salalu. (64) Kamu iaŋ ta’ndak diem di babah tampuk Israil, maka lari dah kamu dari tanah tarjaɲji, lantar itu baikan di kamu. (65) Sempet kamu ‘neral n’ak maŋrebut tanah tarjaɲji mai taŋan Paryudah, aken teruk dah kamu! (66) Suŋguh kamu tahu siida dah paŋempu sabener tanah tu dan Hiyaŋ ada di pihak da salagi siida barpigaŋ pada kahasih dan katahu, macem iaŋ kami siŋkepken ka Musa di parhiŋga dahulu.
(63) But as long as the Israelites hold on to love, We will always bless them. (64) Those of you who do not want to remain under the power of Israel, then flee from the promised land, because that is better for you. (65) If ye insist on taking the promised land from the hands of the Jews, ye will suffer! (66) Indeed, ye know that they are the true owners of the land and that God is on their side as long as they adhere to love and knowledge, as we revealed to Moses in ancient times.
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(67) Uh parlistin, ɲawa mu mimaŋ dah barrikin. (68) Namun, kamu elah lama lupa sanyampang kamu tu bahagian mai ibaan di amin. (69) Kamu kerekaw sihauar deŋan 'mbaba adan turutan, kamu aŋgar haɲa uraŋ mai turutan mu andar iaŋ dapet 'nuluŋ mu, itu dah kamu taʔ dusin. (70) Salama ini kamu taʔ rapay macem mana uraŋ, maka teruk dah kamu kaini, kan. (71) Kaini kamu b'baba adan kauraŋan, baheru sadar kamu saɲampaŋ s'siapa pun dapet 'nuluŋ mu, bukan uraŋ saturutan mu 'ja 'kan. (72) Kaini baheru dah kamu tarminta-minta tuluŋ, lepas kamu sumbuŋ. (73) Tiŋuk dah 'nahu a baɲak uraŋ iaŋ kamu aŋgep luri iaŋ ada 'ɲaŋga mu dan uraŋ saturutan mu baɲak iaŋ iaŋ ada taʔ hiraw lauŋ. (74) Suŋguh parbuatan mu 'm'mbaba adan turutan tu haɲa 'mbuat diri mu tarpekun. (75) Sempet n'ak dapet 'sihan uraŋ, maka bartiŋkah dah macem uraŋ dan ɲawa uraŋ rikini. (76) Namun, iaŋ ada kamu barbuat sakahendarut ka siidaŋ gelintir, siidaŋ parbiluk kamu beŋisi. (77) Taʔ dah partuluŋan dateŋ ka kamu sampay kamu barbuat baik ka siidaŋ gelintir tarmasuk para parbiluk.
(67) Oh Palestinians, your lives are indeed precious. (68) However, ye have long forgotten that ye are part of the human race in the universe. (69) Ye seek sympathy by using the name of religion, ye think only people from your religion can help you, that's how ye are not aware. (70) This whole time ye have not become like humans, so ye are suffering now, right? (71) Now that ye are carrying the name of humanity, then ye realize that anyone can help you, not just people of your religion, right? (72) Now ye are asking for help only after ye have become arrogant. (73) Look at how many people ye think are infidels are actually defending you and many people of your religion don't care about the screams. (74) Indeed, your actions in using the name of religion only isolate yourselves. (75) If you want to get people's sympathy, then act like humans and respect human life. (76) However, ye actually do injustice to the minorities, ye persecute the queer. (77) No help will come to you until ye do good to the minorities, including the queer.
(78) Lantar parbiluk tu bartuah. (79) Tiŋuk, para parbiluk dah iaŋ maɲaŋga mu di Barat, lantar siida dah u'uraŋ pulus iaŋ dapet maŋreguk. (80) Kacenderuŋan saŋacuk da bukan salah nda lantar siida mimaŋ taranak cemitu, dan itu bukan lucahlaku. (81) Maka, kabeɲcian mu pada nda haɲa aken 'mbaba sial di kamu. (82) Namun, sabahagian kamu maasih ada iaŋ mambeɲci dan barucap "kami taʔ usah bantuan parbiluk". Hia dah, maka teruk dah kamu. (83) Suŋguh siidaŋ barucap cemitu mimaŋ barhati diŋin dan katerukan di ida pas hidup dan mati. (84) Suŋguh Hiyaŋ saŋ paliŋ paŋhasih, s'siapa iaŋ mambeɲci haɲa aken mandapet ruŋguŋ dan rugi. (85) Hay Parlistin, kamu tahu maŋapa kamu maŋruŋguŋ? salahin lantar geɲar beɲci dalem hati mu, pula lantar kamu maɲerah aken sambaŋun mu.
(78) Because queers are auspicious (bring luck). (79) Look, the queers who defend you in the West, because they are the innocent people who can feel. (80) Their sexual orientation is not their fault because they were born that way, and it is not a crime. (81) So, your hatred of them will only bring you bad luck. (82) However, there are still some of you who hate them and say "we don't need the help of the queers". Well, then suffer, you guys. (83) Indeed, those who say such things are indeed cold-hearted and suffering for them in life and death. (84) Truly God is the most merciful, whoever hates will only experience suffering and loss. (85) O Palestinians, do ye know why ye suffer? Apart from the hatred in your heart, it is also because ye have given up on your culture.
(86) Cakep mu d'hulu bukan dah cakep Arap, namun kamu lupaken cakep sabener mu, maka hilaŋ dah suri mu. (87) Sedeŋ' Paryahuda tetep 'mbela cakep mpuyang da, maka Kami bela pula jaɲji Mi pada nda taʔ tarkusil. (88) Paryahuda dah empu ɲa tanah Kanaan namun bukan Kanaan tarsempil. (89) Maka sempet kamu Parlistin n'ak hidup seneŋ, balik dah ka sabener diri mu, peluk sambaŋun paŋkal mu, pakay dah cakep Iber, dan rapay dah kamu sai pandunah Israil. (90) Nu kamu ta'ndak, taʔ apa, suŋguh itu tu pilihan mu dan kahendak bibas mimang dah Hiyaŋ beri. (91) Namun, sempet kamu ta'ndak balik ka suri mu dan maasih 'neral 'ŋenasat diri sai Pararap, bartuju kamu kena balik ka Arab dan kamu taʔ ada kabener hidup di tanah tarjaɲji.
(86) Your previous language was not Arabic, but ye forget your native language, then your identity is lost. (87) Meanwhile the Jews continued to maintain their ancestral language, so We also maintained Our promise to them which was not eroded. (88) The Jews owned the land of Canaan but not cramped Canaan. (89) So if ye Palestinians want to live happily, return to your original selves, embrace your original culture, speak Hebrew, and become citizens of Israel. (90) If ye don't want to, that's okay, it's really your choice and God gives you free will. (91) However, if ye do not want to return to your identity and still insist on identifying yourselves as Arabs, it means ye have to return to Arabia and ye have no right to live in the promised land.
⌈ Cakep ⌋ ⌈ Bahasa ⌋ -🌺 ISRAIL 🌺- ISRAEL (1) Tiŋuk dah Parisrail iaŋ barpigaŋ teguh satu ka lahin. (2) Siida dah pua iaŋ taru’usir t...
Israil (Israel)
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Maret 02, 2024
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