Isa (Jesus)
-🌺 ISA 🌺-
JESUS
(1) Isa, bargetar dah hati iaŋ tahu diia. Sasa uraŋ iaŋ tarkatampaŋ di laŋit dan di banua. (2) Anak Mi, sayaŋ Mi, eŋkau taŋguŋ teruk saada. (3) Eŋkau dah iaŋ iŋin tahu iŋin 'ɲelia. (4) Uraŋ tarc’ceŋaŋ aken katuahan kau iaŋ ada di hadepan mata nda.
(1) Jesus, be tremble hearts that know him. Someone who is prominent in the heavens and the earth. (2) Our child, our love, thou borest all the suffering. (3) Thou wert the one who wanted to know, wanted to study. (4) People were amazed at thy miracles that were before their eyes.
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(5) Malem ni, Raɲja, lihat dah abaŋ kau, Isa. (6) Kami tuɲjukken ia ka kau, ini dah ia ada. (7) Ruŋguŋ iaŋ ia taŋguŋ, taʔ tarkira. (8) Ia salalu deket deŋan kau, ada dalem kau, suŋguh kamu dah a’anak Mi pada. (9) Raɲja, cakep dah ‘minta tuluŋ pada ku ‘ Isa buat maŋriŋanken ruŋguŋ ɲa. (10) Ia tu ruŋguŋ sedih ɲa maŋlihat u’uraŋ iaŋ maɲembah ɲa sai Tuhaan raya. (11) Cakep dah “Isa, abaŋ ku, ia dah uraŋ iasih, iaŋ penuh kahasih, maka kahasihi dah ia pula, namun bukan sai Tuhaan, salahin sai kakahasih di hati mu, macem pada p’parhayaŋ sabelum dan sasudah ɲa”.
(5) Tonight, Ranja, look at thy brother, Jesus. (6) We showed him to thee, this is him (does) exist. (7) The suffering he endured was immeasurable. (8) He is always close to thee, is within thee, truly ye (two) are our children. (9) Ranja, say Jesus asked me for help to ease his suffering. (10) Namely the sadness of seeing people who worship him as the great God. (11) Say "Jesus, my brother, he is a holy man, full of love, so love him too, but not as God, but as a lover in your heart, like the prophets before and after him.
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(12) Isa, suŋguh eŋkau elah nipenuhi kahasih. (13) Mimaŋ bener dah tuɲjukkan Mi bukan haɲa buat uraŋ Israil, namun untuk saada ibaan, parbukan Israel bukan dah aɲjiŋ barsisih. (14) Namun Kami elah iŋetken kau jaŋan s’seraŋkep eŋkau rapay uraŋ iaŋ kasar lagi pambiraŋ pandidih. (15) Suŋguh taʔ dah bener eŋkau suruh paŋikut kau ‘mbunuh uraŋ di hadepan kau teŋgat tu maɲelep. (16) Maka, itu dah jalan Mi manuɲjukken saɲampaŋ eŋkau tu pun uraŋ seriŋ iaŋ dapet tarseŋgep.
(12) Jesus, truly thou wast filled with love. (13) It is true that Our teachings are not only for the Israelites, but for all mankind, non-Israelites are not discriminated dogs. (14) However, we have reminded thee that thou shalt never be rude, angry or irritable (easily angered). (15) It was really not right for thee to order thy followers to kill people in front of thee hysterically (like someone possessed). (16) So, that was Our way to show that thou wast also an ordinary person who can get emotional.
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(17) Maŋapa dah paŋikut kau maŋaŋket kau sai tuhaan? Suŋguh Kami cerep alesan da lantar siida b’bener maŋhasihi kau, lantar eŋkau mimaŋ b’bener halus kalaku. Namun, sedih dah lantar kahasihan da pada kau mambuat da buta. (18) Elah Kami cakepken, Isa bukan dah Tuhaan, ia sandiri bukan dah Hiyaŋ, salahin bahagian mai Hiyaŋ, macem kamu saada pun hay ibaan. (19) Saau, jaŋan kamu lebay maŋaŋkat Isa sai Tuhaan, suŋguh elah Kami siŋkepken ka Mat kabener ni liwat Raɲian. (20) Namun, parilak ta’ndak ‘narima kaɲata ni, lantar siida tarliwat hasih pada ɲa. (21) Sempet kamu taʔ tenti saɲampaŋ Isa tu Tuhaan, bukan bartuju kamu beɲci diia dan apa laban diia. (22) Suŋguh, iaŋ ada kamu manuluŋ ɲa lantar itu dah iaŋ ia iŋini, kamu maɲembah saŋ rampay tuŋgal bukan iaŋ ada maɲembahyaŋi ɲa.
(17) Why do thy followers appoint thee as God? Really, We understand their reasons because they really love thee, because thou art truly refined (gentle). However, it is sad that their pity for thee makes them blind. (18) We have already said, Jesus is not the Lord, he himself is not God, instead of part of God, like all of you, O human race. (19) So, don't ye exaggeratedly make Jesus as God, We have indeed revealed to Muhammad this fact through the Qur'an. (20) However, Christians do not want to accept this reality, because they love him too much. (21) If ye don't believe that Jesus is the Lord, it doesn't mean ye hate him and/or are anti of him. (22) Really, instead ye are helping him because that is what he wants, ye are worshiping the multisingleness instead of worshiping him.
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(23) Isa, ialah iaŋ iasih, iaŋ penuh kahasih. Taʔ ada kakuturan saŋranah bahagi ɲa.
(23) Jesus, he is the holy one, the one full of love. There is no worldly impurity for him.
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(24) Ruŋguŋ kau salalu nikenaŋ ibaan. Targantuŋ dah eŋkau di tihaŋ salip, rapay dah kau raɲja di ibaan saɲampaŋ kahasih sayaŋ aken maŋalahken kabeɲcian, biar pun d’hulu a iaŋ tampak iaŋ ada sabalik a. (25) U’uraŋ iaŋ d’hulu beɲci dikau, iaŋ ada barbalik hasih dikau. Siida bard’duyun maŋikuti tuɲjukkan Ta, s’sampay ‘ŋaŋgep Ta satu kasatuan. (26) Mimaŋ bener eŋkau Isa dan geɲayaŋ dah bahagian mai Mi, namun saada baŋet pun dah bahagian mai Mi, suŋguh kateluan bukan dah paraŋay Hiyaŋ, salahin Siida dah saŋ rampay tuŋgal, saŋ baɲaŋ.
(24) Thy suffering is always remembered by mankind. Thou hadst been hanged on the cross, be a sign for humanity that love will overcome hatred, even if it seems the opposite at first. (25) The people who used to hate thee, actually turned to love thee. They flock to follow Our teachings, to the point of thinking that We are one unity. (26) It is true that thou Jesus and the holy spirit are a part of Us, but all creatures are also a part of Us, indeed the trinity is not the nature of God, other than them they are the multisingleness, the multinity.
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(27) Suŋguh Kami taʔ ada maŋrintah paŋikut kau buat taʔ bargalur sempet n’ak barsembiri ka kau, dan eŋkau pun taʔ ada barucap cemitu. (28) Maka, jaŋan dah kamu aŋgep taʔ barsipasaŋ sampay mati tu selatu kakenaan dalem manili turutan. (29) Ada dah sabahagian paŋikut kau iaŋ sadar aken ini dan siida elah baruɲar kalalu. (30) Suŋguh barsipasaŋ dah pilihan paruraŋan iaŋ tak ada teralan buat ‘mbuat apa taʔ ‘mbuat ɲa. (31) Isa, eŋkau elah tarkatentu taʔ barsipasaŋ, cemitu pula emaʔ kau iaŋ buntiŋ dikau taʔ barsipasaŋ sabelum a. (32) Namun, tentu bukan bartuju paŋikut kau taʔ barulih barsipasaŋ lantar kahasih da pada kau. (33) Suŋguh riri ka kau ulih sasa uraŋ taʔ ada penuhan dan itu dah iaŋ Kami tuɲjukken ka kau.
(27) Really, We have not ordered thy followers not to marry if they want to be devoted to thee, and thou hadst not said anything like that either. (28) So, don't ye think that not marrying until death is a must in studying religion. (29) Some of thy followers are aware of this and they have protested in the past. (30) Marriage is really a personal choice that there is no compulsion to do it or not to do it. (31) Jesus, thou wast destined not to marry, as was thy mother who was pregnant with thee (and) not married before. (32) However, it does not mean that thy followers cannot marry because of their love for thee. (33) Really, dedication to thee by someone is unconditional and that was what We taught thee.
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(34) Malem ni Kami parjumpa kamu bardua di saanu. (35) Maka taɲa dah, geɲar dah apa iaŋ ia ruŋguŋ di teŋgat tu. (36) Maka biar dah Kami carakepken parjumpaan mu malem ni dan apa biɲcaŋ mu. (37) Suŋguh barucap dah Raɲja ka Isa “Baŋ Isa, ampunken aku iaŋ taʔ maŋenal kau sabaiʔ salama ini, paɲasaran kau elah ‘mbaba air mata di aku, taʔ saŋgup dah aku sempet ada di letak kau pas itu. Tiap titis darah kau iaŋ elah manitis maɲayat hati ku. Kataʔkenalan ku deŋan kau elah mambaba cacat di aku” (38) Isa taʔ dah tarkejut deŋan ucapan kau dan deŋer dah ia maɲahut “Raɲja, aku salama 'ni ada di saitu dah, di hati kau, aku dan p’parhayaŋ iaŋ lahin salalu ada di saitu, namun kadaŋ eŋkau taʔ sadar. Suŋguh kacacatan tu bukan nilantarken kataʔkenalan kau deŋan ku. Itu tu pandidikan hidup iaŋ niberi Hiyaŋ ka kau, saau jaŋan eŋkau seseli itu, eŋkau sampenuh di Kami dan aken salalu rapay bahagian regu mi”.
(34) Tonight we make you two meet somewhere. (35) So ask, feel what he suffered in the past. (36) So let Us tell about your encounter tonight and what your conversation was. (37) Ranja really said to Jesus "Brother Jesus, forgive me for not knowing thee well all this time, thy sacrifice has brought tears to my eyes, I couldn't bear it if I was in thy position at that time. Every drop of thy blood that has dripped hurts my heart. My unfamiliarity with thee has brought a disability to me" (38) Jesus was not surprised by thy words and hear him reply "Ranja, I have always been there, in thy heart, I and the other prophets have always been there, but sometimes thou dost not realize it. Really, that disability was not caused by thine unfamiliarity with me. That is the life teaching that God gave thee, so don't regret it, thy art perfect to us and (thou) willst always be part of our gang."
(39) Raɲja barucap “suŋguh aku seneŋ elah barjumpa dikau, baŋ, parjumpaan iaŋ taʔ kud’duga di malem iaŋ salamba, sempet aku dapet barbuat sasa anu, aken aku buat demi ‘mbikin paɲasaran kau taʔ s’sia”. (40) Maka maɲahut dah Isa, “sempet cemitu, sampayken dah tuɲjukan kahasih Hiyaŋ ni, tuɲjukkan dah macem iaŋ elah aku buat, Mat buat, Husin buat, dan p’parhayaŋ lahin salepas ku. Jaŋan takut, suŋguh kami elah maŋruŋguŋ di jalan ni dan itu taʔ apa. Suŋguh jalan kau elah niparmudah ' Hiyaŋ”. (41) Maka elah tarsiŋkep dah sabahagian biɲcaŋ mu di malem ni dalem Jeluray, dan iŋet dah pas Isa pula barucap “ucap dah sempet aku, Isa, bukan dah Tuhaan, ucapken dah biar pun eŋkau aken nibeɲci paŋikut ku salama barribu tahun, macem iaŋ siida buat ka Mat. Suŋguh sabahagian kategepan Mat ada deŋan kau dan kamu dah a’adik ku tarkahasih lagi tarsayaŋ”.
(39) Ranja said "I'm really happy to have met thee, bro, an unexpected encounter on an ordinary night, if I could do something, I would do it to make thy sacrifice not in vain." (40) So Jesus answered, "If that is so, convey this teaching of God's love, teach it as I did, Muhammad did, Husain did, and other prophets after me (did as well). Do not be afraid, indeed we have suffered in this way and that is fine. Really thy path has been made easier by God." (41) So part of your conversation has been revealed tonight in Jeluray, and remember when Jesus also said "Say if I, Jesus, am not God, say it even though thou willst be hated by my followers forever for thousands of years, as they did to Muhammad. Really, some of Muhammad's strength is with thee and you (both) are my beloved and dearest brothers.
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(42) Isa, barsitegiŋ dah siida ɲampaŋ apa eŋkau b’bener mati di tiaŋ palaŋ. (43) Maka Raɲja, ini dah kabener a, Isa b’bener mati di tiaŋ palaŋ. (44) Jaŋan lagi kamu deŋer carakep maŋrayaw iaŋ ‘mbilaŋ Isa taʔ mati. (45) Ia Isa b’bener mati, suŋguh pas parhiŋga itu belum ada kipa buat ‘ŋhidupken uraŋ mati dan Kami taʔ ada ‘ŋaŋket baŋkay Isa ka laŋit. (46) Jaŋan kamu handeli c’carakep maŋlarat macem itu. (47) Bukan baŋkay Isa iaŋ taraŋket ka laŋit, namun sumaŋet ɲa dah iaŋ taraŋket dalem hati p’paŋikut ɲa. (48) Tubuh ɲa mimaŋ dah mati, namun sumaŋet ɲa tetep hidup, hidup di hati u’uraŋ iaŋ sayaŋ diia, itu dah iaŋ sabener tarrapay. (49) Dan apa kamu handel saɲampaŋ Isa aken turun ka banua pas ari deket ‘n’ak sayan? buŋul dah kamu lantar bukan tubuh Isa iaŋ aken dateŋ turun ka banua, dan taʔ ‘ken ada ari sayan dateŋ ka amiri, namun baisa mimaŋ uraŋ punah dan mati, namun amiri aken terus bardiri. (50) Iaŋ ada, sumaŋet Isa mimaŋ dapet turun ka p’parhayaŋ salepas ia, macem ka Mani, Mat, Husin, Raɲja, dan parhayaŋ salepas ɲa. (51) Saau, jaŋan kamu harep Isa aken dateŋ ka t’teŋah mu dalem bentuk ia d’hulu, namun ia aken dateŋ lem bentuk parhayaŋ pas parhiŋga tartentu. (52) Ini dah kateraŋan mai saŋ ida, iaŋ taelah maŋutus Isa.
(42) Jesus, they were arguing with each other about whether thou really diedst on the cross. (43) So Ranja, this is the fact, Jesus really died on the cross. (44) Do not ye listen any more to the stories that say Jesus did not die. (45) Yes, Jesus really died. Indeed, at that time there was no technology to revive the dead and We did not raise the body of Jesus to heaven. (46) Don't ye believe such stories that added up. (47) It was not Jesus' body that was taken up into heaven, but his spirit that was taken up in the hearts of his followers. (48) His body may be dead, but his spirit lives on, living in the hearts of those who love him. (49) And do ye believe that Jesus will come down to earth when the Day of Judgment approaches? Ye are fools because it is not the body of Jesus that will come down to earth, and there will be no doomsday coming to the universe, but it is true that humans can become extinct and die, but the universe will continue to stand. (50) In fact, the spirit of Jesus can indeed descend upon the prophets after him, such as Mani, Muhammad, Husain, Ranja, and the prophets after them. (51) So, do not expect Jesus to come among you in the form he was before, but he will come in the form of a prophet at a certain time. (52) This is the statement of the Many, who sent Isa (Jesus).
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(53) Jaŋan pula kamu partegiŋ siapa adan sabener Isa, lantar adan sabener Isa elah tarjejek dalem rulasih lama. (54) Sedeŋ’ adan Isa dalem r’rulas iaŋ lahin tu elah nisesuayken deŋan lidah cakep itu dah. (55) Suŋguh adan ɲa iaŋ sabener dah iaŋ nisebut lem cakep Ibar, dan itu elah niselia ' para empu ɲa. (56) Maka, bartili dah mai empu salusur nu kamu ‘n’ak tahu salusur, bukan iaŋ ada kamu b’buat salusur taʔ tentu arah. (57) Dan jaŋan dah kamu handel salusur iaŋ ada dalem r’rulasih, lantar belum tentu itu tegar bener. (58) Maka siida iaŋ tenti sasa rulas dah kabeneran tegar, siida dah uraŋ iaŋ baŋar. (59) Iŋet, Hiyaŋ iŋin kamu rapay uraŋ iaŋ baraŋgar dan nala, ‘makay ali dan sihulu mu, bukan rapay uraŋ duŋu.
(53) Do not ye also argue about Jesus' real name, because Jesus' real name is recorded in the old holy books. (54) Meanwhile, Jesus' name in the other books has been adapted to the language itself. (55) Indeed, his real name is the one mentioned in Hebrew, and this has been studied by experts. (56) Therefore, learn from historians if ye want to know history, do not make up history that is not clear. (57) And do not ye believe the history in the holy books, because it is not necessarily absolute. (58) So those who believe that a book is the absolute truth, they are the ones who are putrid. (59) Remember, God wants you to be people who think and reason, using your logic and reason, not to be stupid.
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(60) Dan cakep dah ka u’uraŋ buŋul suŋguh taʔ ‘ken Isa hu Yasuʔ dateŋ ka banua buat ‘mbunuh babi dan ‘ŋhaɲcurkan palaŋ. (61) Macem dah Isa taʔ ada gaway kamu buat, kamu uru pula ia aken ‘mbuat anu taʔ pakay macem itu. (62) Suŋguh taʔ ada pakay a Isa ‘mbunuh babi, dan babi pun dah baŋet hidup bahagian mai raŋkup banua. (63) Biar pun partimur teŋah taʔ makan babi, bukan bartuju babi tu caci maki. (64) Maka cakep dah, kamu d’hulu ‘ŋaŋgep babi binataŋ tahis, kaini dalem didikan kahasih ni, babi bukan dah tahis, ia dah baŋet hidup iua, dan ia layak nibuat macem baŋet hidup iaŋ lahin. (65) Saau, jaŋan lagi kamu beɲcii babi salebay, s’sampay kamu cakep Yasuʔ aken ‘mbunuhi babi, suŋguh Isa penuh kahasih dan ia taʔ ada lebay beɲci babi pula Hiyaŋ taʔ ada beɲci babi. (66) Dan pun, apa urusan a Isa ‘n’ak ‘ŋhaɲcurken palaŋ? Yasuʔ hu Isa mimaŋ dah mati di tiaŋ palaŋ dan ia bukan dah paɲaŋit. (67) Saau, taʔ ada pakay a Isa ‘ŋhaɲcurken palaŋ. (68) Haɲa, paŋikut ɲa iaŋ ‘ɲembah ɲa sai tuhan, itu iaŋ ‘mbuat ɲa sedih, namun bukan ‘mbuat ia marah maŋradaŋ. (69) Saau, buat dah Isa seneŋ deŋan kamu ikut turutan kahasih sayaŋ, turutan saɲayaŋ iaŋ maŋlurusken tinuŋgal baɲaŋ.
(60) And say to the fools, Isa (Jesus) alias Yashu' (Joshua) will not come to earth to kill pigs and destroy crosses. (61) As if Jesus had nothing to do ye make, ye in addition slander him to do such useless things. (62) There was really no point in Jesus killing pigs, and pigs are living creatures that are part of the earth's ecosystem. (63) Even though Middle Eastern people don't eat pork, that doesn't mean that pork is despicable. (64) So, say, ye used to consider pigs to be unclean animals, but now in this teaching of love, pigs are not unclean animals, they are also living creatures, and they deserve to be treated like other living creatures. (65) So, do not ye hate pigs excessively anymore, to the point where ye say that Joshua will kill pigs. Truly Jesus is full of love and He did not hate pigs excessively, nor does God hate pigs. (66) And also, what business does it have for Jesus to destroy the cross? Joshua alias Jesus did die on the cross and he was not a vengeful person. (67) So, there was no point in Jesus destroying the cross. (68) It's just that his followers who worship him as a god, that's what makes him sad, but not what makes him furiously angry. (69) So, make Jesus happy by following the religion of love, the lovy (senyayang) religion that straightens out multi-monotheism.
⌈ Cakep ⌋ ⌈ Bahasa ⌋ - 🌺 ISA 🌺 - JESUS (1) Isa, bargetar dah hati iaŋ tahu diia. Sasa uraŋ iaŋ tarkatampaŋ di laŋit dan di banua. (...
Isa (Jesus)
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Desember 01, 2023
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