Beraham (Abraham)
-🌺 BERAHAM 🌺-
ABRAHAM
(1) Beraham hu Berahim. (2) Eŋkau dah iaŋ pas itu lahin mai iaŋ lahin. (3) Eŋkau bartaɲa siapa dah Tuhaan amin. (4) Eŋkau na’k tahu siapa saŋ pambikin. (5) Eŋkau dah iaŋ pas maasih budak utek a mayn. (6) Maka pada kau dah tuɲjukan amin siari Kami kirim.
(1) Abraham alias Ibrahim (2) Thou art the one who at that time was different from the others. (3) Thou askedst who is the god of the whole (universe). (4) Thou wantedst to know who the creator is. (5) Thou art the one whose brain played (worked) when in childhood. (6) So to thee is the teaching of the whole world We sent.
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(7) Berahim, teraŋ dah elah untuk kau siapa saŋ pambikin. (8) Ia dah iaŋ taʔ hilaŋ taʔ nib’bikin. (9) Suŋguh elah tarenuŋ dah eŋkau maŋlihat p’patuŋ. (10) Suŋguh p’patuŋ bikinan Ayah kau tu mimaŋ bukan dah Kami, dan elah Kami buat dikau sajek kecil tarsadar. (11) Maka tarl’lantuŋ dah eŋkau di padaŋ pasir, lantar na’k tahu siapa Kami sabener. (12) Kami taʔ rusak, Kami taʔ hilaŋ, Kami taʔ tiŋgelem, Kami taʔ lantah, Kami taʔ barsumput, di amin raya Kami tardadar. (13) Elah dah cerakep kau Kami cerakepken dalem saŋ didikan, saŋ riaw baiʔ, dan saŋ raɲian, dan kaini Kami cerakepken sabahagian pula di Jeluray. (14) Lantar, elah ada ka’l’lahian terbitan kitar cerakep kau di uay. (15) Suŋguh elah lama dah mimaŋ cerakep Ta tarrapay. (16) Namun, karapayan ribuan tahun tu taʔ parnah tarlupa parhiŋga. (17) Itu dah parjumpaan kau deŋan Mi saŋ saada raya.
(7) Ibrahim, it is clear to thee who the creator is. (8) It is that which does not disappear and is not fabricated. (9) Thou hadst indeed contemplated on seeing the statues. (10) Indeed, the statues made by thy father are not Us, and We have made thou aware of this since childhood. (11) So thou wanderedst in the desert, because thou wantedst to know who We really were. (12) We are not damaged, We are not lost, We are not drowning, We are not destroyed, We are not hiding, in the universe We are exposed. (13) We have told thy story in the Torah, the Gospel and the Qur'an, and now we are telling part of it in Jeluray. (14) Because there are different versions of thy story in society. (15) It's been a long time since our story happened. (16) However, the events of thousands of years have never been forgotten by time. (17) That is thy encounter with Us the great all.
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(18) Beraham, galur kecil kau rukun seneŋ. (19) Sarah dah bini suluŋ kau, batina iaŋ eŋkau dan Kami hasih sayaŋ. (20) Ia dah batina iaŋ tarsaɲjuŋ-julaŋ. (21) Kami jaɲjiken kamu anak bujaŋ. (22) Suŋguh elah kami tuɲjukken panantian dan katantian mu taʔ s’sia. (23) Kamu tanti hiŋga dah kamu tuha. (24) Kalatian Sarah nisaɲjuŋ mimaŋ dah layak. (25) Di teŋget kamu mananti, ia barulihken eŋkau inala Hagar sahiŋga eŋkau dapet ‘ndapet anak. (26) Suŋguh jaŋan kamu cakep Kami ‘neral Sarah ‘ŋasi Beraham ka Hagar buat barbini baɲak. (27) Suŋguh Kami parnah ‘neral s’siapa pun idaʔ. (28) Sarah salati ‘mbaulihken Berahim barbini lagi. (29) Suŋguh sempet mimaŋ pas itu Sarah taʔ baulih Berahim barbini lagi, pantaŋ dah bahagi Berahim barbaɲak bini. (30) Kami taʔ ‘ɲuruh Berahim buat maneral bini ɲa satuju deŋan iaŋ ia mintai. (31) Maka ambil dah tuner mai cerakep ɲa ni.
(18) Abraham, thy little family is happily harmonious. (19) Sarah is thy first wife, the woman thou and We love. (20) She is a woman who is flattered. (21) We promise you (a) son. (22) We have indeed shown that your waiting and patience were not in vain. (23) Ye were patient until ye were old. (24) Sarah's sincerity is indeed worthy of praise. (25) While ye were waiting, she let thee marry Hagar so that thou couldst have children. (26) Really don't ye say that We forced Sarah to give Abraham to Hagar to have many wives (polygamy). (27) Indeed, We never force anyone. (28) Sarah willingly allowed Ibrahim to marry again. (29) Indeed, if Sarah had not allowed Ibrahim to marry again at that time, it would have been forbidden for Ibrahim to have a polygamy. (30) We did not tell Ibrahim to force his wife to agree to what he asked. (31) So take a lesson from this story.
(32) Suŋguh Kami taʔ ada mamantaŋken uraŋ buat barpasaŋan, barlaki, apa barbini lebih mai esa diri. (33) Jaŋan kamu b’batesi uraŋ atas apa iaŋ bukan kabener mu sandiri. (34) Saada uraŋ baulih barbaɲak kahasih, iaŋ pentiŋ tarsatujui. (35) Namun, sempet parbuatan baɲak kahasih tu ada ‘ɲakiti hati sasa pihak, baheru dah itu pantaŋ nijalani. (36) Hay Sarah, Kami tahu, Kami tahu hati kau h’hulu a sakit, namun geɲar kahasih kau pada laki kau dan Hiyaŋ kau ‘mbuat kau ta’ndak barlaku naŋiri. (37) Eŋkau tuɲjukken paraŋay sayaŋ saɲuri. (38) Namun, jaŋan dah kamu salah cerep, Kami suŋguh taʔ ada maɲuruh batina ‘ŋalah terus pada amaen. (39) Suŋguh batina ada kabener sandiri buat 'muat pilihan. (40) Sempet kamu taʔ lati laki mu barbini lagi, cakep dah sateges iaŋ kamu hati. (41) Namun, Sarah elah ‘milih pilihan ɲa, dan itu dah iaŋ ia lati.
(32) We really do not forbid people to marry (have partners), marry (have husbands), or marry (have wives) more than one person. (33) Do not limit people over what is not your own right. (34) Everyone can be polyamorous (many loves), the important thing is consent. (35) However, if the act of polyamory hurts the heart of one party, then it is forbidden to practice it. (36) Hi Sarah, We know, We know thy heart hurts at first, but thy love for thy husband and thy God makes thee not want to be selfish. (37) Thou showedst true love. (38) However, don't misunderstand, We really do not tell women to always give in to men. (39) Women really have their own right to make choices. (40) If ye are not willing for your man to marry again, say what ye feel firmly. (41) However, Sarah has chosen her choice, and that was what she was willing to do.
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(42) Beraham, tahu eŋkau barteŋkar dah siida siapa anak kau iaŋ Kami suruh sasarken pas itu. (43) Elah Kami cerakepken di saŋ didikan saɲampaŋ Sehak dah iaŋ Kami suruh sasarken pas itu. (44) Namun baɲak iaŋ handel saɲampaŋ Maʔil dah iaŋ nisasarken pas itu. (45) Hay Raɲja, jaŋan dah eŋkau biŋuŋ, ketik dah apa iaŋ pada kau Kami bahagi tahu. (46) Sehak dah iaŋ Kami suruh Berahim sasarken pas itu. (47) Suŋguh sasa baɲak parserah maŋhandel saɲampaŋ Maʔil iaŋ nisasarken lantar pandaŋan bilut pua Arap. (48) Suŋguh dalem saŋ raɲian taʔ ada Kami sebut adan Maʔil sai anak iaŋ niparleɲap. (49) Maʔil dah anak suluŋ Berahim, anak ɲa deŋan Hagar, iaŋ elah lama ia dambaken ia lekep. (50) Namun, Sehak dah anak ɲa deŋan Sarah, bini suluŋ ɲa iaŋ elah d’hulu bersama ɲa barhatep.
(42) Abraham, doest thou know that they argued about who was thy son whom We ordered to sacrifice at that time. (43) We have told in the Torah that it was Isaac that We ordered to be sacrificed at that time. (44) But many believed that Ishmael was the one who was sacrificed at that time. (45) Hey Ranja, don't be confused, type what We tell thee. (46) It was Isaac that We told Ibrahim to sacrifice at that time. (47) It is true that most Muslims believe in Ismail who was sacrificed because of the biased views of the Arabs. (48) Truly in the Qur'an there is no mention of Ishmael's name as the son who was killed (slaughtered). (49) Ishmael is Abraham's eldest son, his son with Hagar, whom he has longed for (and) he is close to. (50) However, Isaac was his son with Sarah, his first wife who had been with him first under joined roof.
(51) Hay Beraham, Kami tahu suŋguh eŋkau maɲayaŋi bini kau Hagar dan anak mu Maʔil, namun Kami tahu kahasih kau ka Sarah dan anak mu Sehak ada tempat juruŋ. (52) Suŋguh Sehak dah anak bujaŋ iaŋ elah Kami jaɲjiken ka kau dan Sarah, iaŋ Kami penuhi pas kamu elah baŋka ubun. (53) Maka dah, Kami uji dikau deŋan ‘ɲuruh kau maɲasarken Sehak, anak iaŋ elah eŋkau tuŋgu salama sarahun. (54) Saau jelas dah elah, jaŋan lagi kamu cakep Maʔil dah iaŋ Berahim campuŋ. (55) Maʔil dan emaʔ ɲa elah Kami beri karimaŋan buat barhidup di tanah Arap, ada dah darah ɲa maŋalir di pua Arap barkacimpuŋ. (56) Kami cakep ka Hagar biar jaŋan kecil hati atas paŋusiran iaŋ nibuat Sarah ka ia dan anak ɲa, suŋguh elah Kami siapken padaŋ iaŋ luas buat nikelulah nda turun tumurun. (57) Suŋguh kasatimpelan di sela Sarah dan Hagar Kami beri sabukan kunuen. (58) Elah tampaʔ dah kadeŋkian hati Sarah salepas anak ɲa, Sehak, taranak dan bargaul deŋan abaŋ ɲa Maʔil. (59) Suŋguh Kami taʔ hendak kadeŋkian di hati Sarah tarjebil.
(51) O Abraham, We know that thou really lovest thy wife Hagar and thy son Ishmael, but We know that thy love for Sarah and thy son Isaac has a special place. (52) Truly Isaac is the son that We promised thee and Sarah, which We fulfilled when ye were very old. (53) So, We tested thee by telling thee to sacrifice Isaac, the son thou had been waiting for for a century. (54) So it's clear already, don't ye say that it was Ishmael that Ibrahim cut off (slaughtered). (55) Ishmael and his mother have been blessed by Us to live in the land of Arabia, there is their blood flowing in the Arab nation. (56) We said to Hagar not to be disheartened by Sarah's expulsion of her and her son, indeed We have prepared a wide field for them to manage from generation to generation. (57) Really justice between Sarah and Hagar We give not just so-called. (58) Sarah's jealousy was evident after her son, Ishak, was born and got along with his brother Ishmael. (59) We really don't want envy in Sarah's heart to break out.
(60) Maka kapergian Hagar dah lerayan iaŋ nitaŋkil. (61) Namun, suŋguh Hagar dan Maʔil taʔ tarbuaŋ andar, Maʔil elah mandapet jaɲji Mi dan targaul deŋan pua Arab baranak pinak maŋrintil. (62) Saau pua Arap, jaŋan m’mentaŋ Maʔil tu selatu 'mpuyaŋ mu lalu kamu cakep Maʔil dah anak Beraham iaŋ nisasarken iaŋ Kami paŋgil. (63) Suŋguh Kami taʔ parnah barcakep cemitu ka Mat dan ia pun taʔ ada manambah itu dalem saŋ Raɲian, paayuh ulas! (64) Maka, raɲi dah saŋ Raɲian tu lagi, biar kamu cerep cerakep iaŋ sasuŋguh, dan pula raɲi r’rulasih sabelum a deŋan tetep h’hati deŋan t’tutur hantu di dalem da. (65) Namun, sempet kamu males, taʔ apa, maka dateŋ dah Jeluray ni buat mamparjelas apa iaŋ taʔ jelas. (66) Maka dateŋ dah Jeluray buat manambah dan maŋericaw saŋ Raɲian dan saŋ Resihan pula di r’rulasih sabelum da. (67) Suŋguh pada r’rulasih tu ada iaŋ terluput dan iaŋ tarsalah taju. (68) Tambahan dan kericawan rulasih d’hulu dalem Jeluray ni suŋguh dah dateŋ dari saŋ Hiyaŋ, saŋ empu ɲa amin raya, liwat paɲela utek Raɲja iaŋ maempu. (69) Suŋguh saada apa usah paɲela buat taralin, baiʔ baraŋ apa gapah, cemitu pula dah siŋkapan tarsebu.
(60) So Hagar's departure was the solution that was faced. (61) However, Hagar and Ishmael were not just thrown away, Ismail received Our promise and became assimilated with an Arab tribe having children. (62) So Arabs, don't just because Ishmael is one of your ancestors ye say that Ishmael was the son of Abraham who was sacrificed, whom we called. (63) Indeed, We never said anything like that to Muhammad and he did not add that in the Qur'an, let's review it! (64) So, read the Qur'an again, so that ye understand the true story, and also read the previous holy books while still being careful of the satanic verses in them. (65) However, if ye are lazy, that's okay, then come this Jeluray to clarify what is not clear. (66) So Jeluray came to add to and criticize the Qur'an and Aqdas as well as the holy books before them. (67) Indeed, in the holy books there are things that have been overlooked and misinterpreted. (68) The additions and criticisms of the previous holy books in Jeluray really came from God, the owner of the universe, through the medium of Ranja's capable brain. (69) Indeed, everything requires a medium to be transferred, whether objects or energy, that is also how revelation is blown.
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(70) Beraham, elah baɲak c’carakep liar kitar kau iaŋ elah tarsebar. (71) Suŋguh taʔ ada eŋkau nibakar datuʔ Namrut dalem dapur dan satuah eŋkau tarilakken mai api. (72) Itu dah c’cerakep t’tambahan iaŋ ada daudi iaŋ pula nimasukken dalem saŋ Raɲian, namun itu bukan dah mai Kami. (73) Kami tahu cerakep iaŋ sasuŋguh a dan sakahendati Kami simpen diia dan s’sadikit Kami urayken ka para parli. (74) Suŋguh taʔ ada iaŋ dapet manentaŋ turus ulanas siari. (75) Elah dah Kami percikken kabeneran ni ka u’utek uraŋ iaŋ maɲcerepi. (76) Saau, jaŋan dah kamu sabuta barsanti. (77) Beraham, biar dah Kami cerakepken sabener a mimaŋ eŋkau elah mambakar p’patuŋ mambaŋ bikinan ayah kau salepas eŋkau haɲcurken da buat ‘nuɲjukken suŋguh siida taʔ barkapakay saŋali. (78) Eŋkau tarilak mai api tu, namun abaŋ kau, Haran, bargiat buat ‘ŋilakken p’patuŋ tu, sahiŋga di saitu dah ia mati. (79) Sedeŋken eŋkau, tarilak mai api tu, bukan lantar api tu rapay sejuk, namun lantar mimaŋ itu iaŋ Kami hendaki.
(70) Abraham, many wild stories about thee have already been mentioned. (71) It was not true that thou wert burned by king Nimrod in the furnace and miraculously thou wert saved from the fire. (72) Those are the additional stories that were later included in the Qur'an, but they are not from Us. (73) We know the true story and deliberately We kept it and little by little We reveal it to the scholars. (74) There is really nothing that can oppose the laws of thermodynamics of nature. (75) We have sprinkled this truth into the brains of those who understand. (76) So, don't blindly believe. (77) Abraham, let Us tell the truth that thou burnedst the idols of gods made by thy father after thy destroyed them to show that they were not logically useful. (78) Thou survived the fire, but thy brother, Haran, tried to save the statues, so he died there. (79) Meanwhile thou wert saved from the fire, not because the fire became cold, but because that was indeed what We wanted.
(80) Eŋkau tarilak deŋan jalan iaŋ suay, bukan deŋan jalan sanuah, salahin jalan saŋali. (81) Beraham, Kami tahu pas itu eŋkau maŋg’gebu lantar eŋkau sadar saɲampaŋ ada ' Kami. (82) Namun, sabener a, kiat kau mambakar p’patuŋ tu taʔ bagus niikuti. (83) Suŋguh taʔ payah eŋkau bakar apa rusakken p’patuŋ tu sampay maŋretih. (84) Maka tarreŋgut dah ɲawa abaŋ kau lantar karapayan tu, suŋguh itu dah anu sedih. (85) Suŋguh katentian ɲa tegep aken apa iaŋ ia santii, maka Kami tarima kabaiʔan ɲa dan barlepas dah ia ka dalem saria Mi. (86) Biar dah ini Kami cakepken dalem Jeluray biar jaŋan sampay paŋikut kau ‘mbuat tindakan ‘ŋaruk tu sai tuladan. (87) Suŋguh taʔ apa p’patuŋ tu ada, iaŋ pentiŋ bukan niaŋgep sai sautuh Hiyaŋ, namun tentu taʔ baulih p’patuŋ tu nisembahyaŋi macem apa ‘ja. (88) Salahin, sempet itu haɲa baraŋ seni iaŋ nipajaŋ, taʔ apa. (89) Kami cerep saɲampaŋ di parhiŋga kau u’uraŋ masih biŋal, maka Kami biarken dah eŋkau barbuat cemitu dan Kami ilakken kau mai baŋsay karapayan di saana. (90) Suŋguh iaŋ Kami hendaki uraŋ tili tu jaŋan kamu sembah a’apa sabuta, bukan kamu haɲcuri apa iaŋ ada.
(80) Thou wert saved in an appropriate way, not in a magical way, but in a logical way. (81) Abraham, We know that at that time thou wert excited because thou realizedst that We exist. (82) However, in fact, thy method of burning the effigies is not good (to be) followed. (83) There really is no need for thee to burn or damage the statues until they crackle. (84) So thy brother's life was taken away because of that incident, that is truly a sad thing. (85) His belief was truly strong in what he believed in, so We accepted his goodness and let him go into Our heaven. (86) Let Us say this in Jeluray so that thy followers do not make this capricious (blindly) act a model. (87) It really doesn't matter if the statues exist, the important thing is not to consider them as the whole God, but of course the statues should not be worshiped like what. (88) However, if it's just art on display, that's fine. (89) We understand that in thy time people were still stubborn. (90) Indeed, what We want humans to learn is that ye should not worship anything blindly, nor should ye destroy what exists.
(91) Namun sayaŋ, hay Beraham paŋikut kau elah baɲak iaŋ salah cerep saraŋkay rapay iaŋ eŋkau liwati di banua. (92) Siida iaŋ ada barpasat ka bahagian paŋhaɲcuran, bukan ka bahagian kapantaŋan maɲembahyaŋi baraŋ. (93) Taʔ handel kau aken kasesatan c’cucu kau? tiŋuk dah siida maɲembahyaŋi dindiŋ, patuŋ, dan batu hitem. (94) Siida ada alesan pambener m’masiŋ buat 'mbuat baraŋ sai hala dan s’sembahan. (95) Elah manaŋis dah Beraham maŋlihat kasesatan cucu cicit ɲa. (96) Macem dah s’sia karapayan paɲjaŋ kau salama ini hay Beraham hay, apa lahin a di sela siida iaŋ maɲembah dindiŋ, patuŋ Isa, dan batu hitem deŋan ibaan kau iaŋ maɲembah patuŋ mambaŋ? sadasar sateslas taʔ ada lahin a. (97) Ibaan kau pun pas itu tahu p’patuŋ tu taʔ dapet ‘mbuat a’apa, macem ayah kau tahu saɲampaŋ patuŋ tarbesar bikinan ɲa matan maŋrusak p’patuŋ iaŋ lahin pas kau cakep cemitu. (98) Ayah kau tahu p’patuŋ taʔ dapet barbuat a’apa, dan taʔ masuk sihulu pas kau cerakepken patuŋ tu dah iaŋ maŋrusakken p’patuŋ lahin saitu. (99) Saau ia dan ibaan ɲa tahu, namun apa dah iaŋ ‘mbuat siida sesat? Itu dah lantar siida barhala dan ‘ɲembahyaŋi nda.
(91) But unfortunately, O Abraham, many of thy followers have misunderstood (the) series of events that thou passedst on earth. (92) They instead focus on the destruction part, not on the part about the prohibition of worshiping things. (93) Dost thou not believe that thy grandchildren went astray? Look at them worshiping walls, statues and a black stone. (94) They each have their own justifications for making things their place to orient and worship. (95) Abraham wept when he saw the waywardness of his great-grandson. (96) Like it is a waste of thy long events, O Abraham, what is the difference between those who worship walls, statues of Jesus, and a black stone and thy people who worship statues of gods? basically literally there is no difference. (97) Thy people also knew at that time that the statues could not do anything, just like thy father (who) knew that the biggest statue he made could not possibly damage the other statues when thou saidst that. (98) Thy father knows that statues can't do anything, and it doesn't make sense for thee to say that it was the statue that destroyed the other statues there. (99) So he and his people knew, but what made them go astray? That is because they were oriented to and worshiped them.
(100) Lucu pas Parserah ‘ɲcaciʔ Parcerdik iaŋ ‘ɲembahyaŋi api namun taʔ sadar siida elah ‘ɲembahyaŋi batu hitem. (101) Sempat siida nicakepken cemitu siida aken barucap “batu hitem tu bukan Hiyaŋ mi, itu hala mi ‘ja”, sempet kamu taɲa ka Parcerdik suŋguh sabener a siida pun taʔ ‘ŋaŋgep api tu sai Hiyaŋ apa pun Tuhaan da, salahin parlambaŋan laram. (102) Saau apa lahin a di sela Parserah dan Percerdik, siida s’sama ‘mbuat baraŋ sai hala, pula Parilak dan Paryahuda, barikut t’turutan lama. (103) Maka sempet kamu maŋaku paŋikut turutan samberaham, namun kamu maasih barhala ka baraŋ, suŋguh kamu elah mambuat ia manaŋis tardegam. (104) Saau sempet kamu maŋaku kamu dah paŋikut turutan samberaham sabener, rapay dah Saɲayaŋ sabener, jaŋan dah barhala ka a’apa pun, salahin pada tajaan Saɲayaŋ tu dah. (105) Sempet kamu hendak 'mbuat baraŋ sai kuju Hiyaŋ, taʔ apa, iaŋ pentiŋ kamu tahu itu bukan dah Hiyaŋ, dan kamu taʔ barhala pun taʔ maɲembahyaŋi baraŋ tu, cukup nipajaŋ sai paŋhias, bukan kamu tarhuŋkuk-huŋkuk di hadepan ɲa maɲembah.
(100) It's funny when Muslims revile Zoroastrians for worshiping fire but don't realize they are worshiping a black stone. (101) If they were told that, they would say "the black stone is not our God, it is only our Qibla", if ye ask Zoroastrians, in fact they did not consider the fire to be their God or Lord, but rather a symbol (of) laram (style). (102) So what's the difference between Muslims and Zoroastrians, they both use objects as an object to orient, as well as Christians and Jews, as well as old religions. (103) So if ye claim to be a follower of an Abrahamic religion, but ye still be oriented on objects, ye have truly made him cry out loud. (104) So if ye claim that ye are a follower of the true Abrahamic religion, be a true Senyayang, do not be oriented towards anything, other than the sponsorship (things being promoted) of Senyayang itself. (105) If ye want to make an object a representative of God, it doesn't matter, the important thing is that ye know it's not God, and ye don't orient to nor worship that object, just display it as decoration, instead of bowing down before it to worship.
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(106) Maka Beraham, usap dah air mata kau, jaŋan eŋkau sedih deŋan kasesatan katurun kau, lantar elah dateŋ didikan Mi lagi ka ranah. (107) Cerakep berŋien Ta taʔ ‘ken tarlupa, parjumpaan Ta taʔ ‘ken s’sia. (108) Elah Kami siŋkepken kilas cerakep Ta ka Raɲja, biar uraŋ di ranah iŋet balik. (109) Saɲayaŋ Kami tuɲjukken pada ɲa. (110) Suŋguh Raɲja, kapinteran Beraham elah turun pada kau, eŋkau tarsadar di sela nda iaŋ baŋar. (111) Berahim, Raɲja, kamu dah u’uraŋ pilihan amin raya. (112) Maka barucap dah Beraham pada kau “Eŋkau Raɲja, aku cerep beban iaŋ eŋkau baba, aku elah lalui itu di teŋgat d’hulu, kaini pada kau pula ia manaja, taʔ apa, taʔ apa, ujian tentu ‘ken ada, namun untuk kau Hiyaŋ elah parmudah saada, Hiyaŋ sayaŋ dikau bener, Hiyaŋ buat ini saada untuk kau, dan aku pun sarhati aken kau. (113) Terusken parjuaŋan ku, terusken parjuaŋan Ta, parjuaŋan maɲcerdasken siida iaŋ duŋuʔ, iaŋ ‘ŋikut andar macem kerbaw nicucuk iduŋ ɲa taʔ ada mampartaɲa”. (114) Maka Raɲja, ini dah sinar iaŋ taʔ tarredupken, sinar kabener dari Mi, Kami iaŋ elah barjumpa Beraham dan p'parhayaŋ lama. (115) Tegep, tegep dah lantar Kami elah tandaŋ di banua. (116) Tuɲjuki dah tuɲjukkan saɲayaŋ ka ida, biar siida tahu dan sadar barsama. (117) Suŋguh Kami hasih Beraham dan galur ɲa, pula saada apa, maka turut dah saɲayaŋ biar ia dapet barjeda satenaŋ sal’lama.
(106) So Abraham, wipe thy tears, don't be sad about the waywardness of thy descendants, because Our teachings have come to the world again. (107) Our ancient stories will not be forgotten, Our meeting will not be in vain. (108) We have revealed glimpses of Our story to Ranja, so that people will remember. (109) We show him Lovy. (110) Truly Ranja, the wisdom of Abraham has descended on thee, thou art aware among those who stink (distracted by the crowd). (111) Abraham, Ranja, ye are the chosen ones of the universe. (112) Then Abraham said to thee, "Thou Ranja, I understand the burden thou carriest, I have gone through it in the past, now it is sponsoring thee, it's okay, it's okay, of course there will be trials, but for thee God has made everything easier, God really loves thee, God did all this for thee, and I am proud of thee. (113) Continue my struggle, continue our struggle, the struggle to enlighten those who are stupid, who just follow like a buffalo with its nose poked without questioning". (114) So Ranja, this is the undimmable light, the light of truth from Us, We who have met Abraham and the old prophets. (115) Be strong, be strong because We have been present on earth. (116) Teach them the teachings of Senyayang, let them know and realize together. (117) We really love Abraham and his family, and everything, so follow Senayang so that he can rest in peace forever.
