Usang (Obsolete)
-🌺 USAŊ 🌺-
OBSOLETE
(1) Nu sasa tuɲjukan maŋgeruŋken mati, maka taʔ ada payu a lagi hidup. Lantar, ia taʔ maŋrikini hidup. (2) Saau, jaŋan dah kamu ikuti tuɲjukan iaŋ ‘ɲuruh mu iŋet mati dan apa maɲaɲjuŋ mati. (3) Suŋguh, iaŋ sabener kena kamu iŋet tu dah hidup mu dan katurunan salaɲjut nanti.
(1) If a teaching glorifies death, then life has no value. Because it does not respect life. (2) So, do not ye follow teachings that tell you to remember death and/or glorify death. (3) Truly, what ye shall remember is your life and that of your future descendants.
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(4) Nu kamu tulak kabener saɲcermat, maka susah payah dah hidup mu. (5) Nu kabener iaŋ elah nitarima tu keliru, maka katuɲjukken dah kasalahan a sasanahu, jaŋan iaŋ ada cakep kusuŋ kamu adu. (6) Tiŋuk dah huluŋ parturut parhia, siida ta’ndak ‘narima kabener saɲcermat, maka nitiŋgalken dah tuɲjukan da ulih katurunan kaini, lantar siida elah tahu baɲak isi tuɲjukan lama tu elah lapuk dan sabahagian barisi c’carani taʔ sanahu lagi taʔ saɲcermat. (7) Maka nu siida iŋin tuɲjukan da iaŋ lapuk tu tetep bartahan, maka ia kena nikaariiken deŋan p’payu kaini. (8) Tiŋuk dah para parserah iaŋ taʔ hendak ‘ŋikuti parubahan parhiŋga, lantar siida aŋgep Kami ni sanunak, ianu, Kami ni lentur dan saŋulak. (9) Suŋguh karampayan tu satu katetepan Hiyaŋ iaŋ taʔ dapet nitulak. Kamu taʔ dapet ‘nahan apa ‘negah ɲa tarrapay. (10) Itu tu katarudikan jalan baraŋgar da nu siida masih baraŋgar sanahan cemitu. Maka susah dah hidup da di ranah iaŋ iluk. (11) Itu dah ambay sumpah iaŋ nitaŋguŋ para parserah. (12) Tarsisih siida rapay parsayaŋ apa ‘niŋgalken katarudikan jalan aŋgaran da, maka taʔ aken Hiyaŋ beri tuner ka siida. (13) Cemitu pula di para parhia mai turutan lahin a, susah dah paneraŋan dan tuner sampay ka ida sempet masih siida barkelut dalem didikan usaŋ da.
(4) If ye reject scientific facts, then your life will be difficult. (5) If the facts that have been accepted are wrong, then prove their error scientifically, don't just empty words that ye pit. (6) Look at the fanatical religious people, they don't want to accept scientific facts, so their teachings are abandoned by the modern generation, because they already know a lot of the contents of the old teachings that are outdated and some of them contain unscientific fairy tales. (7) So, if they want their outdated teachings to survive, then they must be updated with modern values. (8) Look at the Muslims who don't want to follow the changes of the times, because they think that We are static, whereas in fact, We are flexible and dynamic. (9) Diversity is truly a decree of God that cannot be rejected. Ye cannot stop it or prevent it from happening. (10) That is the backwardness of their way of thinking if they still think conservatively like that. (11) That is the curse borne by Muslims. (12) Unless they become lovish or abandon their backward ways of thinking, then God will not give them wisdom. (13) Likewise for fanatics of other religions, it is difficult for enlightenment and wisdom to reach them if they are still stuck in their obsolete teachings.
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(14) Lihat dah Parlistin iaŋ ‘m’minta usay gayaŋ salepas ia nibum Israil, nu turutan da ‘ɲjaɲjiken saria, ‘ŋapa takut mati? hatur a siida seneŋ lantar lepas nibum siida dapet masuk ka kahiyaŋan iaŋ nijaɲjiken ka ida.
(14) Look at the Palestinians who are begging for a ceasefire after they were bombed by Israel, if their religion promises heaven, why are they afraid of death? They should be happy because after being bombed they can enter the heaven that was promised to them.
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(15) Baɲak dah mimaŋ taelah tuɲjukan lapuk di ranah ni. (16) Tuɲjukan lapuk tu bukan bartuju taʔ baulih kamu turut, haɲa siida mimaŋ elah taʔ sasuay lagi deŋan kamajuan ranah, namun tentu siida ada payu salusur, maka tetep dah li ida. (17) Partahan payu baik dan buaŋ payu buruk mai da. (18) Lihat dah macem parsuŋay iaŋ maɲaɲjuŋ sapi. ‘Ŋapa kena a kamu ɲembah sapi? mimaŋ dah itu selatu jalan da ‘ɲegen sapi lantar ia elah baɲak barkapakay di uŋer, namun bukan bartuju kena kamu saɲjuŋ sapi tu salebay. (19) Tiŋuk dah elah ada di sela nda iaŋ tarliwat buŋul s’sampay bargelimaŋ tahi sapi dan salati nitijek sapi ‘ŋharepken karimaŋan, suŋguh itu parbuatan iaŋ taʔ pakay. (20) Karimaŋan bukan dateŋ mai kaki sapi bukan pula mai baŋet lahin, haɲa mai Hiyaŋ dah, maŋlalui tindakan mu sandiri dan tindakan baŋet lahin. (21) Itu dah jalan a karimaŋan dan tuah dapet kaudapet. (22) Maka samakin jauh dah siida dalem kaliɲciŋan sempet siida taʔ barpigaŋ pada kacermat. (23) Namun elah ada di sela nda iaŋ tarsadar dan rapay pinter, maka rapay dah siida taʔ bartuhan. (24) Rapay uraŋ baik dan taʔ bartuhan tu mimaŋ bagus, namun ‘ŋapa kamu ‘milih ‘ŋabayken sisi saɲumaŋet mu, ‘mbiarken ɲa taʔ tarjirus? ianu kamu dapet ‘ŋisi ɲa deŋan sayaŋ. (25) Maka, sempet targerak hati mu, turut dah saɲayaŋ. (26) Rapay uraŋ pinter dan barali, pula penuh kahasih sayaŋ, maka rapay satu uraŋ paduan dah kamu, leŋkep macem hiŋertaŋan saŋempu selep tarbaheru.
(15) There are indeed many outdated teachings in this world. (16) That outdated teachings does not mean that you should not follow them, it is just that they are indeed no longer in line with world progress, but of course they have historical value, so keep studying them. (17) Maintain good values and get rid of bad values from them. (18) Look at Hindus who worship cows. What's wrong that ye have to worship cows? Indeed, that is one of their ways to respect cows because they have been very useful to society, but that does not mean that you have to worship cows excessively. (19) Look, there are those among them who are so stupid that they are covered in cow shit and willingly let cows step on them expecting blessings, truly that is a useless act. (20) Blessings do not come from the feet of cows or from other creatures, only from God, through your own actions and the actions of other creatures. (21) That is the way you can get blessings and good fortune. (22) So, they will go even further astray if they do not adhere to science. (23) But some of them have become aware and smart, so they become atheists. (24) Being a good person and an atheist is indeed good, but why do ye choose to ignore your spiritual side, leaving it unwatered? when in fact ye can fill it with love. (25) So, if your heart is moved, please follow lovy. (26) Be a smart and logical person, also full of love, then you will become a complete person, complete like the latest pro max handphone.
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(27) Lihat dah turutan berŋien iaŋ taʔ ada haturan iaŋ jelas. (28) Kaini siida tarpecah ka m’macem aliran. (29) Sabener a, mimaŋ dah Hiyaŋ seneŋ karampayan, namun salagi itu bukan bentuk kabuŋulan. (30) Lihat dah dalem turutan da elah tarpecah rapay m’macem parsaɲjuŋ iaŋ taʔ masuk sihulu. (31) Dan pula jaŋan dah kamu ikut parsaɲjuŋ turutan sabelum mu iaŋ taʔ tentu tuju. (32) Ada iaŋ tark’keletik taʔ jelas, ada iaŋ tarh’hantuk ka dindiŋ, ada iaŋ ‘ɲembah uraŋ targantuŋ, ada iaŋ ‘ɲium batu hitem, dan baɲak lagi k’kalakuan taʔ tentu arah, suŋguh jaŋan dah kamu turut kalaku taʔ pakay cemitu. (33) Namun, jaŋan kamu beɲci siida iaŋ ‘mbuat parsaɲjuŋ cemitu, sihani ‘ja dah kalakuan da. (34) Dan, cerdasken dah siida deŋan ‘nuɲjukken tuɲjukan saɲayaŋ ni. (35) Namun, nu siida manulak rapay cerdas, suŋguh siida ada kahendak bibas dan biar dah siida ‘milih saau buŋul. (36) Taʔ ada katekuran di sisi Hiyaŋ s’ikit pun salahin katekuran di sisi nda, katurun da, dan pua nda lah nanti lantar siida bargumul dalem buŋul. (37) Dan kamu pula, jaŋan pula kamu tarikut rapay buŋul macem siida. (38) Salepas kamu dapet sinar saɲayaŋ, jaŋan lagi kamu barbalik ka gelep a kabuŋulan. (39) Maka, hendak dah kamu barterap pada saɲayaŋ hiŋga mati dan rapay dah uraŋ saŋuraŋ.
(27) Look at ancient religions that have no clear rules. (28) Now they are divided into various sects. (29) Actually, God does like diversity, but as long as it is not a form of stupidity. (30) Look, their religion has split into various unreasonable rituals. (31) And do not ye follow religious rituals before you that have no definite purpose. (32) There are those who are fidgeting around, there are those who stumble against the wall, there are those who worship a hanging person, there are those who kiss a black stone, and there are many other kinds of aimless behavior. Do not follow such useless behavior. (33) However, do not hate those who perform such rituals, just have pity on their behavior. (34) And enlighten them by showing them this lovy teaching. (35) However, if they refuse to be intelligent, truly they have free will and let them choose to be fools. (36) There is no loss on the side of God except the loss on the side of themselves, their descendants, and their nation later because they wallow in stupidity. (37) And ye too, do not turn back to the darkness of stupidity. (39) So, may ye are steadfast in lovy until death and become a humane human.
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(40) Kamu haɲa dah uraŋ iaŋ saliŋ tuluŋ manuluŋ. (41) Tuhan mu taʔ dapat manuluŋ mu, s’sembahan mu taʔ dapat manuluŋ mu, haɲa eŋkau dan kamu s’sama baŋet dah iaŋ dapat manuluŋ mu. (42) Taʔ ada iaŋ adan a kariŋaman Hiyaŋ, kadateŋan gerah siari taʔ ada hubuŋan a deŋan parbuatan uraŋ. (43) Lihat dah Parlistin iaŋ kaini minta bantuan ka uŋer ranah lantar baru ‘ja siida tarsadar saɲampang siida tu bahagian mai ibaan, siida bukan dah empu saria dan Hiyaŋ taʔ ‘nuluŋ ibaan satuah macem iaŋ siida bayaŋken. (44) Nu kamu n’ak nibantu uŋer, maka bargaul dah, suŋguh karampayan di ibaan tu ɲata. (45) Jaŋan kamu ‘ŋgeɲar paliŋ iasih, paliŋ bener, paliŋ lurus, lantar taʔ ada iaŋ macem itu. (46) Kamu s’sama uraŋ dah iaŋ bakal tuluŋ manuluŋ. (47) Saau jaŋan dah kamu beɲci parbiluk, paryuda, parilak, parserah, pargerbaŋ, parsuŋay, parlaku, dan k’kalaŋan lahin di luar kalaŋan mu. (48) Jaŋan kamu tetek hubuŋan baiʔ mu deŋan da. (49) Lihat dah ranah sambarserah iaŋ tarlampaw cicik deŋan parbiluk, s’sampay siida bargiat ‘mbunuhi nda, suŋguh karugian dah di ida lantar elah tarpajuh kacicikan. (50) Lihat dah pas siida susah, haɲa kalaŋan da dah dan s’ikit kalaŋan lahin iaŋ barsihauar ka ida lantar siida peluk kabeɲcian. (51) Ianu Hiyaŋ taʔ ada maŋrucah kalaŋan parbiluk, salahin itu tu barpaŋkal mai kacicikan pardiri b’baraapa parhayaŋ lama ‘ja.
(40) Ye are just humans who help each other. (41) Your Lord cannot help you, your idols cannot help you, only ye and your fellow creatures can help you. (42) There is no such thing as God's wrath, the arrival of natural disasters has nothing to do with human behavior. (43) Look at the Palestinians who are now asking for help from the world community because they have just realized that they are part of human community, they are not the owners of heaven and God does not help humankind miraculously as they imagine. (44) If ye want to be helped by society, then socialize with them, truly the diversity of humanity is real. (45) Don't feel like ye are the most holy, the most correct, the most upright, because there is no such thing. (46) Ye are fellow humans who will help each other. (47) So don't ye hate the queers, the Jews, the Christians, the Muslims, the Baha'is, the Hindus, the Buddhists, and other groups outside your group. (48) Do not ye break your good relations with them. (49) Look at the Islamic world which hates the queers so much that they try to kill them. What a loss it is for them because they have been consumed by hatred. (50) Look at their time of need, only their own circle and a few other circles empathize with them because they embrace hatred. (51) In fact, God does not humiliate the queers, except that it comes from the personal hatred of several old prophets.
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(52) Siida cakep, turus Hiyaŋ tu tartetep, ianu taʔ ada iaŋ tartetep.
(52) They say, the law of God is fixed, whereas nothing is fixed.
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(53) Biar’ Tuhan tu taʔ ada, namun tentu dah kamu tetep baulih sebut ucap tuhan nu itu haɲa untuk kadakan cakep, lantar raŋsun tuhan tu raŋsun lama iaŋ elah ada di ibaan. (54) Namun, tunay kamu tahu kaini tuhan tu taʔ ada, haɲa Hiyaŋ dah iaŋ ada, iaŋ tahya, iaŋ tarhatur ulih Tuh. (55) Maka jaŋan dah lagi kamu hidup dalem a’aŋen lumpuh, salahin dalem kaɲata iaŋ utuh.
(53) Even though God/Lord does not exist, ye may still use the word God/Lord if it is only for linguistic purposes, because the concept of God/Lord is an old concept that has existed among mankind. (54) However, ye know now that God/Lord does not exist, only God/Forbear exists, who is tahya, who is regulated by Tuh. (55) So do not ye live in lame fantasy any longer, except in complete reality.
