Kumbus (Veil)
-🌺 KUMBUS 🌺-
VEIL
(1) Hay para dara parkumbus, kamu tekup bibir, lihir, rambut mu deŋan dalih maŋlinduŋ parcar mu. Namun sebener, iaŋ n’ak kamu tuɲjuʔken tu haɲa dah saɲampaŋ kamu lebih baiʔ mai uraŋ lahin iaŋ taʔ barsandaŋ macem kamu. Sandaŋ mu elah ‘mbaba kasumbuŋan dalem hati mu. Kamu tahu siapa lagi iaŋ sumbuŋ? Iaŋ ‘ɲihati paliŋ bersih, paliŋ baiʔ? Itu dah jembalaŋ hantu. Mambaba kesumbuŋan di kamu ‘ sandaŋ mu. (2) Suŋguh kasumbuŋan tu anu iaŋ nibeɲci kabaɲakan uraŋ salalu. Saau, jaŋan ceŋaŋ saɲampaŋ baɲak uraŋ taʔ ‘ɲenaŋi kamu. (3) Lalu, paɲesat ‘nuɲjuki kamu, "samakin kita nibeɲci bartuju samakin kita bener tahu". Taʔ sal'lama itu barlaku. Kamu na’k lahin mai lahin, tarcampuŋ. Kamu lupa saɲampaŋ di mana banua nitijek, di saitu laŋit nijuɲjuŋ.
(1) O veiled girls, ye cover your lips, neck, and hair under the pretext of protecting your aura. But really, what ye want to show is that ye are better than other people who don't dress like you. Your clothes have brought arrogance in your hearts. Ye know who else is arrogant? Which feels the cleanest, the best? That is the devil. Your clothes bring pride to you. (2) Arrogance is something that most people always hate. So, don't be surprised if many people don't like you. (3) Then, heretics teach you, "the more we are hated means the more we are right, ye know". That is not relevant all the time. Ye want to be different from others, to be exclusive. You forget that where the earth is stepped on, there where the sky is upheld.
🌺 ⦶ 🌺
(4) Elah Mat cakep saɲampaŋ aman taʔ barulih barsampin labuh lantar itu dapet 'mbuat kasumbuŋan di kamu maɲcuat. (5) Namun sabener, bukan bartuju kamu kena barsampin siŋkat maɲiŋkat. (6) Iaŋ saau anu a au dah kasumbuŋan iaŋ maŋilin. (7) Cemitu pun para batina iaŋ barsandaŋ labuh, siida barsandaŋ cemitu haɲa n’ak ‘nuɲjuʔken saaken siida lebih baiʔ mai lahin. Pat itu dah sasa sandaŋ tu saau kampaŋ. (8) Sandaŋ iaŋ ‘mbaba kasumbuŋan iaŋ lebay tu dah sandaŋ pantaŋ. (9) Barsandaŋ dah suay deŋan sambaŋun selusun tempat kamu diem. (10) Deŋan cemitu, bartuju kamu n’ak ‘ɲuayken diri deŋan liŋkuŋ sakitar dan bartuju kamu bargiat buat taʔ sumbuŋ dendem. (11) Barsandaŋ pula dah suay deŋan kadudukan mu dalem unah. (12) Sempet ada sasa datuʔ iaŋ barsandaŋ miwah salayak datuʔ, itu bukan bentuk kasumbuŋan dah. (13) Au a, itu bentuk parrikinan ɲa ka kadudukan ɲa di sasa ranah.
(4) Muhammad has said that male humans should not wear overlength pants because it can make your pride stick out. (5) But actually, it doesn't mean you have to wear capri-ish pants. (6) The problem is the arrogance that comes with it. (7) Similarly, women who dress veiling, they dress like that only to show that they are better than others. That is when a piece of clothing becomes kampang (forbidden/cheap). (8) Clothing that carries excessive pride is forbidden clothing. (9) Dress according to the cultural customs where you live. (10) By doing so, it means you want to adapt to the surrounding environment and it means you try not to feel arrogant. (11) Dress according to your position in society. (12) If there is a king/queen who dresses luxuriously like a king/queen, that is not a form of arrogance. (13) Indeed, that is his form of appreciation for his position in a world.
🌺 ⦶ 🌺
(14) Turutan suŋguhan tu iaŋ haɲa ‘nuɲjuki mu mana kalaku baiʔ mana samentuŋ. (15) Turutan taʔ ‘nuɲjuki parrakayan tarr'rauŋ. Sempet ada iaŋ cemitu, itu dah turutan sesat apa elah nisesatken ulih parhayaŋ, parutus, apa parta a buat 'ŋerekaw untuŋ. (16) Lantar, parrakayan iaŋ tarr'rauŋ tu dah anu busuk lentuŋ. (17) Taʔ bakal kamu dapet barrakay taʔ bar‘mbunuh sasa uraŋ, baiʔ salaŋsuŋ apa taʔ salaŋsuŋ.
(14) The true religion only teaches you which is good and which is bad. (15) Religion does not teach politics (while) raging. If there is such a thing, that is a misguided religion or has been misled by the prophet, apostle, or religious leader to seek profit. (16) Because, the politics that are raging are the things that are putrid. (17) You will not be able to do politics without killing someone, either directly or indirectly.
