Kitar Kahasih (About Love)
⌈ Cakep ⌋ ⌈ Bahasa ⌋
-🌺 KITAR KAHASIH 🌺-
ABOUT LOVE
(1) Kitar kahasih. Ia dateŋ ka u’uraŋ iaŋ Hiyaŋ kasi. (2) Namun, ‘ŋapa dah kamu barlanar bener dalem kahasih? lantar kahasih lebay ka uraŋ haɲa ‘mbuat mu sedih. (3) Kamu tarlampaw sayaŋi sasa uraŋ, saanu kamu tahu itu tu cenih. (4) Maka baɲak dah hati keciwa lantar kahasih iaŋ barlebih. (5) Kamu aŋgar ada sasa uraŋ iaŋ sannia, namun itu tu taʔ ada! (7) Jaŋan kamu kira iaŋ bartampil sanurut tu taʔ dapet ‘mbirasi mu, suŋguh jaŋan dah kamu tarlampaw pulus di ranah iaŋ penuh tipu ni. (8) Hiyaŋ ta’ndak maŋlihat katurun da tarbuŋuli dan maka dah Kami turunken tutur ni malem ni. (9) Uh Raɲja, suŋguh elah lama Kami hendak ‘mberi tutur ni ka saana, namun ‘ŋapa taʔ ada kau tulis-tulis salepas sakian lama? (10) Kami tahu bener suŋguh eŋkau takut aken tarbaba sedih nu eŋkau ‘nulis tutur kitar kahasih ni. (11) Kami tahu isi hati kau, namun jaŋan dah eŋkau tulak lagi nu Hiyaŋ elah turunken geɲayaŋ ka kau. (12) Suŋguh Kami ta’ndak eŋkau sedih dan tutur Mi bukan dah buat maɲakiti kau, biarken dah ini rapay paŋubat di kau, dan kelak saada paŋikut kau.
(1) About love, it comes to those whom God gives it to. (2) But why do ye indulge so much in love? because excessive love for humans only makes you sad. (3) Ye love someone too much, even though ye know it's awkward. (4) So many hearts are disappointed because of excessive love. (5) Ye think there is someone who is perfect, but that doesn't exist! (7) Don't ye think that those who appear pious cannot betray you, truly don't be too naive in this world that is full of deception. (8) We do not want to see our descendants being fooled, and so We revealed this verse tonight. (9) Oh Ranja, indeed We have been meaning to give this verse to you for a long time, but why hast not thou written it down after all this time? (10) We know very well that thou art afraid of being carried away by sadness if thou writest these verses about love. (11) We know what is in thy heart, but do not reject any longer what God has sent down the Holy Spirit to thee. (12) Indeed, We do not want thee to be sad and Our verses are not intended to hurt thee, so let this be a cure for thee and for all thy followers.
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(13) Lihat dah baɲak iaŋ barpaliŋ mai Tuhan da lantar keciwa. (14) Siida keciwa lantar siida nibilaŋi saɲampaŋ ada iaŋ sannia. (15) Kahasih nda ka parhasih dan tuhan da ‘mbuat da tarlina. (16) Pas siida maŋlihat kataʔsanniaan tu di hadepan mata nda, baheru dah siida barhulu bartaɲa, apa Tuhan tu mimaŋ ada? (17) Raɲja, elah baraapa baɲak uraŋ dateŋ ka kau, iŋin mandeŋer pardapet kau, dan pun baɲak uraŋ iaŋ mampartaɲa elah Kami deŋerken ka kau. (18) Kaini sahut dah, Tuhan mimaŋ taʔ ada, haɲa Hiyaŋ dah iaŋ ada. (19) Saau, jaŋan dah kamu handeli dan tentii lagi bualan parta lama iaŋ ‘mbilaŋ ada susuk sannia dan kahasih atas adan Hiyaŋ tu sannia. (20) Suŋguh Hiyaŋ taʔ ada maɲjaɲjiken kasanniaan mamu, iaŋ ada, Hiyaŋ iŋin maɲadarken mu saɲampaŋ ranah ni tempat iaŋ taʔ sannia. (21) Maka, tarima dah kaɲata tu dan peluk dah anu eŋga sannia. (22) Maka, kamu taʔ usah lagi keciwa lantar kamu tahu taʔ ada pun iaŋ sannia. (23) Taʔ usah kamu keciwa barl’lebih nu parhasih mu ‘mbirasi mu, lantar kamu tahu ia pun baŋet iaŋ gaŋet dan biar dah itu rapay lacur di ia.
(13) Look at the many who turn away from their God because they are disappointed. (14) They are disappointed because they are told that there is something perfect. (15) Their love for their beloved and their God makes them complacent. (16) When they see the imperfection before their eyes, then they start to ask, does God really exist? (17) Ranja, how many people have come to thee, wanting to hear thine opinion, and also many people have questioned that We have made thee listen to. (18) Now answer, God (Lord) does not exist, only God (Forbear) exists. (19) So, do not believe and trust the lies of religious leaders who say that there is a perfect figure and love in the name of God is perfect. (20) Indeed, God does not promise you perfection, in fact, God wants to make you aware that this world is an imperfect place. (21) So, accept that reality and embrace that imperfection. (22) Then, ye no longer need to be disappointed because ye know that no one is perfect. (23) Ye don't need to be overly disappointed if your lover betrays you, because ye know that e is also an imperfect creature and let it be a non-criminal sin for herm.
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(24) Suŋguh mimaŋ dah jaŋan kamu mamparmayn sihati sasa uraŋ, lantar kamu taʔ tahu sabaraapa lem alit iaŋ kamu turih di ɲawa ɲa. (25) Nu kamu elah bartuat lem hubuŋan, baik lem inala apa idaʔ, maka rikini dah hubuŋan tu dan pasaŋan mu. (26) Jaŋan kamu ɲumbuŋi pasaŋan mu deŋan a’anu iaŋ dah kabener ɲa buat tahu. (27) Jaŋan kamu tutupi kalalu mu dan ɲumbuŋi pasaŋan mu lantar kamu takut ia taʔ dapet ‘narima mu. (28) Suŋguh saada uraŋ ada kabener buat manentu lihu ɲa m’masiŋ. (29) Nu ia bartaɲa kitar mu, maka sahut dah sajujur nia. (30) Nu sasa uraŋ tu taʔ dapet ‘narima kalalu mu, bartuju ia bukan untuk mu dan mimaŋ itu tu baikan ien hubuŋan iaŋ niteralken dan nidasari kabuhuŋan. (31) Maka sial dah bahagi parta iaŋ ‘nuɲjuki paŋikut ɲa buat ɲumbuŋ. (32) Ia cakep “nu kamu tu parlacuk kalalu, taʔ payah kamu cakepken ka pasaŋan mu, pasat ‘ja ka dikau iaŋ elah rapay baik kaini”, suŋguh itu dah titih parta sialan lantar ia ‘nuɲjuki paŋikut ɲa buat ɲumbuŋ. (33) Hiyaŋ ta’ndak kamu rapay paɲumbuŋ dan Hiyaŋ ta’ndak kamu rapay parɲak. (34) Caluan pasaŋan mu barkabener tahu kalalu mu nu ia n’ak tahu, jaŋan kamu tapuk lalu.
(24) Indeed, ye should not play with someone's feelings, because ye do not know how deep the scars ye have carved into their souls. (25) If ye have committed to a relationship, whether in marriage or not, then respect that relationship and your partner. (26) Do not ye lie to your partner about things that are their right to know. (27) Do not cover up your past and lie to your partner because ye are afraid that they will not accept you. (28) Indeed, everyone has the right to determine their own preferences. (29) If e asks about you, then answer honestly. (30) If someone cannot accept your past, then e is not for you and indeed that is better than a relationship that is forced and based on lies. (31) So, it is a misadventure for religious leaders who teach their followers to lie. (32) E said "if ye were an adulterer in the past, ye don't need to tell your partner, just focus on yourself who has become better now", truly that is an example of a damn religious leader because e has taught hirs followers to lie. (33) God does not want you to be liars and E does not want you to be hypocrites. (34) Your future partner has the right to know your past if e wants to know, don't keep it a secret.
(35) Suŋguh hubuŋan iaŋ nilandasi kaɲumbuŋan s’sateŋgat dapet runtuh. (36) Sedaŋ’ iaŋ nilandasi kajujuran, itu dah iaŋ kukuh. (37) Nu salepas kamu carakepken kitar mu saj’jujur nia dan ia tetep hendak manarima mu apa ada, maka ia dah uraŋ iaŋ tepat di mamu. (38) Maka sempet kamu takut taʔ ada uraŋ iaŋ hendak ‘narima mu lantar kamu tu parlacuk, itu tu salah mu dah. (39) Suŋguh Hiyaŋ elah cakepken barkacuk atas dasar gasaŋ handar tu anu iaŋ ‘ŋgeliken, dan itu tu elah nitetepken sai lacur dalem turutan ni, namun itu bukan dah lucah. (40) Saau nu kamu ‘mbuat itu, taʔ apa, taʔ ada katekuran di sisi Hiyaŋ s’ikit pun dan kamu pula taʔ barkebener buat niturus dan niparlucah. (41) Namun, macem iaŋ Hiyaŋ cakep, buat dah lacur sempet kamu ‘ŋgeɲar kamu dapet ‘naŋguŋ runtutan ɲa, dan selasa runtutan tu ia dah hati mu dapet rapay susah dan takut pas n’ak masa taʔ ada uraŋ n’ak ‘narima. (42) Saau hindari sadapet nia barbuat lacur. (43) Namun, nu kamu elah tarlaɲjur barbuat lacur, akui dah itu, kadahulu a ka caluan pasaŋan mu iaŋ n’ak tahu. (44) Suŋguh elah dah kamu barbuat lacur lacuk, jaŋan pula kamu barbuat lacur ɲumbuŋ lagi.
(35) Indeed, a relationship based on lies can collapse at any time. (36) Whereas one based on honesty is what is strong. (37) If after ye tell him about yourself as honestly as possible and e still wants to accept you as ye are, then e is the right person for you. (38) So, if ye are afraid that no one will accept you because ye are an adulterer, that is your own fault. (39) Indeed, God has said that having sex based on lust alone is disgusting, and it has been determined as a non-criminal sin in this religion, but it is not a criminal act. (40) So, if ye do that, that is okay, there is no loss on God's side whatsoever and ye also have no right to be punished and criminalized. (41) However, as God said, commit non-criminal sins if ye feel ye can bear the consequences, and one of the consequences is that your heart can become troubled and ye are afraid that when ye about to get married no one will accept you. (42) So, avoid committing non-criminal sins as ye can as possible. (43) However, if ye have already committed a non-criminal sin, confess it, especially to your prospective partner who wants to know. (44) Ye have indeed committed the sin of adultery; do not commit the sin of lying in addition.
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(45) Nu kamu elah masa, jaŋan lagi kamu mayn amaen apa batina, dan apa pun mayn lamin deŋan iaŋ di sela dan luar da. Cuali, baulih pasaŋan mu ada. (46) Namun nu kamu mayn lamin deŋan iaŋ lahin taʔ ada ia tahu, suŋguh kamu elah mamparmayn hati iaŋ lugu, dan sial dah bahagi mu manuŋgu. (47) Jaŋan kamu parruŋguŋ hati uraŋ iaŋ lugu. (48) Nu kamu taʔ dapet bartuat deŋan parmasaan, baik’ kamu jaŋan masa dahulu. Apa nu kamu elah tarlaɲjur masa, baik’ kamu cerayken pasaŋan mu nu ia mimaŋ iŋin cemitu. (49) Lantar, barceray baikan ien hidup barsama namun tarparruŋguŋ lalu.
(45) If ye are married, do not play (sex) with men or women, and/or play sex with those in between and outside them. Unless, with permission from your spouse. (46) However, if ye play with others without them knowing, ye have truly toyed with innocent hearts, and woe for you is waiting. (47) Do not ye cause suffering to innocent hearts. (48) If ye cannot commit to marriage, it is better for you not to get married yet. Or if ye are already married, it is better for you to divorce your spouse if that is what e wants. (49) Because, divorce is better than living together but utterly suffer more.
