Israil (Israel)
-🌺 ISRAIL 🌺-
ISRAEL
(1) Tiŋuk dah Parisrail iaŋ barpigaŋ teguh satu ka lahin. (2) Siida dah pua iaŋ taru’usir terus, namun siida teguh taʔ tarkisil. (3) Siida elah nikahendaruti di m’mana, namun siida tetep barjuaŋ seŋkil. (4) Siida elah Kami buat tuladan, buat dah siida tuladan di kamu dalem mampartahan puaʔ dan sambaŋun mu di amin! (5) Siida barcapay maŋhidupken balik cakep da iaŋ elah mati, suŋguh itu b’bener maŋhilemi bukan mayn. (6) Mimaŋ dah Hiyaŋ seneŋ aken rampay dan Parisrail elah barsumbaŋsi ka karampayan di Timur Teŋah. (7) Suŋguh paɲabentukan tu sambandiŋ taʔ iluk dan itu taʔ ‘ken bartahan sal’lama, macem dah lubaŋ hitem iaŋ maɲabentukken saada baraŋ, haɲa hitem iaŋ kamu lihat, taʔ ada curak cantik tardedah. (8) Maka jaŋan kamu s’saraŋkep ‘ɲcuba ‘ɲabentukken uraŋ salebay, suŋguh itu taʔ aken bartahan sal’lama nia dan satu teŋgat aken tarceray. (9) Maka Kami beri kamenaŋan ka Israil iaŋ elah mampartahen sambaŋun mpuyaŋ da. (10) Suŋguh mpuyaŋ da dah di sela iaŋ d’dihulu kenal Kami dan Kami titipken rulas Didikan di ida.
(1) Look at the Israelish who held fast to one another. (2) They are a folk who are abidingly being pushed out, but they are steadfast and undreved. (3) They have been wronged everywhere, but they still fight hard. (4) We have made them forelay dummy, make them bisens for you in bulwarking your theed and couth in the alworld! (5) They spowed in livening their dead speech, which is echtly beghasting. (6) It is true that God likes fayness and Israelishes have pitched in to fayness in the Middle East. (7) Indeed, evenness is sibly uncomely and it will not last forever, like a swart hole that samewises all wares, only swart is what ye see, no comely farves are layed out. (8) So don't ye fand to over-even men too much, it echtly won't last forever and one day it will fall sundered. (9) So We gave siye to Israel who had upheld the couth of their forekins. (10) Indeed, their forekins were among the first to know Us and We betrusted the Torah to them.
(11) Mimaŋ dah dalem Didikan tu pun ada t’tutur kabeɲcian capayan mai bisikan jembalaŋ, namun dalem ɲa pun ada t’tutur sampaŋkal Mi, iaŋ turut niselia. (12) Maka elah Kami jaɲjikan dah tanah tu pada nda, pada Musa dan ibaan ɲa. (13) Suŋguh kamu a’anak Israil, b’budak Israil, ‘ŋapa dah kamu tiŋgalken tanah tu d’hulu, iaŋ ada kamu biarken puaʔ asiŋ duduk di saitu maɲendam. (14) Maka barsirak dah kamu ka m’mana, dan elah teruk kamu nibuat uraŋ di tanah uraŋ. Lantar, mimaŋ dah itu bukan tanah mu, bukan tanah iaŋ kami jaɲjiken. (15) Kamu kena iŋet saɲampaŋ di mana banua nipijek, di saitu laŋit nijuɲjuŋ. (16) Saau sempet kamu ta’ndak ‘ɲjuɲjuŋ laŋit uraŋ, jaŋan dah pijek banua uraŋ, tuluŋ. (17) Suŋguh taʔ ada iaŋ ɲamanan salahin kampuŋ halaman sandiri, maka tarsadar dah kamu buat maŋrebut balik tanah air mu dan Hiyaŋ rimaŋi itu laŋsuŋ. (18) Kaini elah balik dah kamu ka tanah air mu, biarken cerakep mu rapay tuladan dan panilian di ibaan, ia dah biar pun awak gelintir dan nicicik uraŋ, namun sempet kita sarentak satuju dan barpigaŋ teguh pada sambaŋun baiʔ ‘mpuyaŋ ta, maka taʔ ‘ken hilaŋ huluŋ ta di banua seman. (19) Itu dah iaŋ Kami hendaki, maka ambil dah tanah iaŋ nijaɲjiken tu hay Parisrail hay, namun jaŋan kamu tarparrusuk saŋet ka dalem lacur ‘matiken. (20) Suŋguh tanah tu elah nihuni ' katurunan huluŋ paɲjajah iaŋ lalu, siida tetep dah uraŋ dan ada paŋgeɲaran.
(11) It is true that in the Torah there are hateful yeddings that are the outcome of the fiend's whispers, but in it there are also Our ereyeddings, which are worth swotting. (12) So We behighted the land to them, to Moses and hirs folk. (13) Indeed, ye children (afterlings of) Israel, children (who come from) Israel, why did ye leave the land in those days, instead ye let the foreign theeds sit there drenched? (14) So ye were scattered everywhere and ye were dreed by folk in other folk's lands. (15) Ye must umbethink that where the earth is stepped, there the sky is upheld. (16) So if ye don't want to uphold another folk's sky, don't step on another folk's earth, fain. (17) There really is nothing more lithe than your own homeland, so ye witted that ye have to take back your homeland and God bless you with it right away. (18) Now that ye have edwent to your homeland, let your tale be a bisen and teaching for mannishness, that is, even though we are a lesser folk and hated by folk, if we at the same time thwear and stick to the good couth of our forekins, our folk will not be lost on the unsheer earth. (19) That is what We will, so take the behighted land, O folk of Israel, but do not fall too far into deadly sins. (20) Indeed, the land has been dwelt by the afterlings of bygone settlers, they are still men and have feelings.
(21) Namun, susah dah siida ‘ndapet sihauar mai ranah tarcuali siida elah ‘nurut kahasih dan sayaŋ. (22) Lantar, kahasih aken menaŋ atas beɲci, cepet apa lambat. (23) Saau sempat siida barpigaŋ pada didikan beɲci nda, susah dah siida buat maju. (24) Kamu Parisrail, elah baraɲjak mai didikan beɲci, kamu kaini elah ‘meluk dan ‘nurut kahasih sayaŋ, maka kamenaŋan dah di kamu dan sihauar ranah pada mu. (25) Namun iŋet, jaŋan s’saraŋkep kamu balik lagi ka didikan beɲci, dan jaŋan kamu ambil tanah lahin salahin tanah iaŋ nijaɲjiken, lantar itu elah nilaraŋ atas ‘mpuyaŋ mu dan kamu. (26) Suŋguh kamu elah ‘nuɲjukken saɲampaŋ kamu elah baraɲjak mai kabeɲcian, ia dah deŋan maɲayaŋi parbiluk. (27) Suŋguh iaŋ elah kamu tampakken itu tu anu baiʔ naen iluk. (28) Itu dah jalan Mi ‘nuɲjukken ka ibaan saɲampaŋ parbiluk tu bartuah lagi bartampuk. (29) Siida tu huluŋ bartuah dan hendak dah niparlaku deŋan segen dan sayaŋ, tarsisih iaŋ barbuat jahat buruk. (30) Sempet kamu bartindak sakahendarut ka ida iaŋ taʔ barbuat lucah laku, maka mundur dah serusun puaʔ mu, susah dah kamu rapay maju, tiŋuk! (31) Uh Parisrail, elah dateŋ dah sumaŋet iaŋ sama iaŋ dateŋ ka Musa di gunuŋ Sinay d’hulu ka tanah Malayu kaini, ini dah tutur Mi, iaŋ tarkaluar liwat utek ‘ Raɲja. (32) N’ak ‘kau handel n’ak ‘kau idaʔ, taʔ apa, lantar itu taʔ maŋubah kaɲata.
(21) However, it is uneath for them to get sithfeeling from the world unless they have heeded love and ruth. (22) Forof, love will win over hate, sooner or later. (23) So if they hold on to their hateful teachings, it will be uneath for them to forthstride. (24) Ye Israelishes, have moved away from the teachings of hatred, ye have now fathomed and heeded love, so siye is for you and the sithfeeling of the world is with you. (25) But umbethink, don't ever edwend to the teachings of hatred, and don't take any land other than the behighted land, forof that was forbidden to your forkins and to you. (26) Indeed, ye have shown that ye have swayed on from hatred, namely by loving the queer. (27) Indeed, what ye have shown is a good and comely thing. (28) That is Our way of showing mannishness that the queer are goodbody and thirthful. (29) They are goodbody and shall be behandled with aught and dearness, other than those who do bad evil things. (30) If ye deed unfairly towards those who have not atheed gilts, then your theed's hovelness will go backwards, it will be uneath for you to forthstride, look! (31) O folk of Israel, the same ferth that came to Moses on Barrow Sinai has come to the land of Malay now, this is Our yedding, which came out through Ranja's brain. (32) Whether ye believe it or not, it doesn't sake, forof it doesn't change the sooth.
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(33) Uh Parisrail, Hiyaŋ beri kamu rimaŋ salagi sambaŋun mu kamu parjuaŋ. (34) Kamu elah mameluk kahasih, kamu parlaku parbiluk sasaŋuraŋ. (35) Basuh sarah bukan dah anu jahat, salahin anu kahasih sayaŋ.
(33) O folk of Israel, God give you blessings while ye fight for your couth. (34) Ye have fathomed love, ye behandle the queer mannishly. (35) Pinkwashing is not an evil thing, but a thing of love.
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(36) Suŋguh kamu dah di sela uraŋ iaŋ nala barsaiŋ. (37) Namun jaŋan kamu turut lagi didikan iaŋ ‘mbilaŋ ka kamu uraŋ lahin tu aɲjiŋ. (38) Suŋguh saada uraŋ tu sama tarsisih mai kakapayan ɲa. (39) Maka, kamu mimaŋ huluŋ iaŋ d’dahulu ‘ndapet parsiŋkepan, maka ada dah kamu kapakay lebih di ibaan, dan kamu elah rapay uraŋ iaŋ nala. (40) Maka, bener dah taelah kamu taʔ barh’hia saŋet deŋan didikan aɲjiŋ mai Lian tarrumin. (41) Satiap ɲawa uraŋ mimaŋ dah barpayu, tarmasuk ɲawa Parlistin. (42) Namun, taʔ ‘ken damay tarcapay hiŋga tanah tu niberi ka paŋempu sabener ɲa, ia dah Parisrail. (43) Suŋguh Irusalim tu tanah iasih paryudah, dusin! (44) Jaŋan kamu kacaw kabener empu uraŋ lahin. Itu dah selasa jalan ‘ɲcapay damay di amin. (45) Elah ada dah Mekah sai tanah iasih Parserah dan Irusalim sai tanah iasih Paryudah, biar pun tanah iasih tu raŋsun b’bikinan kamu uraŋ dah, namun hendak dah kamu barsirikin.
(36) Indeed ye are among those who think gaintusslingly. (37) But do not follow any more teachings that tell you that other folk are hounds. (38) Indeed, all folk are the same but in quids of their brichness. (39) So, ye are indeed the folk who were the first to thedge openbearing, so ye are of greater wellfare to mankind, and ye have become folk who think. (40) So, it is true that ye are not too ellentrothy about the teachings of hounds from the Talmud which are terumin (wrapped in flax). (41) Every man life is worthy, yinning the lives of Palestinians. (42) However, frith will not be areached until the land is given to its true owners, namely the Israelishes. (43) Indeed Jerusalem is the holy land of the Jews, be aware! (44) Don't dreve other folk's owning rights. That is one way to areach frith in the alworld. (45) There is already Mecca as the holy land of the Muslims and Jerusalem as the holy land of the Jews. Even though the holy land is a mindseye made up by you men, ye shall aught each other.
(46) Jaŋan kamu iai tanah iasih uraŋ lahin sam’mina, bahken sampay maŋrebut ɲa mai paŋempu sabelum a iaŋ di saitu sajek barŋien. (47) Kamu barulih ‘ŋiai tanah iasih turutan sabelum mu sai tanah iasih mu pula, namun kamu kena sadar diri lar. (48) Jaŋan iaŋ ada kamu gantiken dan usir huluŋ iaŋ ada sabelum a di situ, dan itu dah iaŋ nibuat Parilak dan Parserah atas tanah Kanaan besar. (49) Kami cakep jaŋan dah kamu haɲcurken sambaŋun iaŋ ada di saana, jaŋan kamu gerus cakep da, jaŋan lucahken susun selusun da iaŋ taʔ ‘mbuat leta dasar, namun siida taʔ ‘ndeŋer. (50) Maka kaini katurunan Israil dateŋ ‘ŋia balik tanah ‘mpuyaŋ da, maka taʔ ada salah dah di ida say. (51) Mimaŋ dah satiap ɲawa uraŋ tu barpayu bener, maka sayaŋi dah ɲawa mu m’masiŋ uh Parisrail dan Parlistin hay. (52) Jaŋan dah kamu rapay paraɲcem dan jaŋan kamu barpihak ka paraɲcem. (53) Suŋguh kaparaɲceman taʔ ‘mbaba ka kaseneŋan. (54) Sayaŋi dah ɲawa mu macem Hiyaŋ sayaŋ kamu, jaŋan k’keɲahken ɲawa mu taʔ tentu arah mandendem. (55) Sempet kamu bukan Paryudah, mimaŋ dah kamu taʔ ada kabener penuh atas tanah tarjaɲjiken.
(46) Don't stake other folk's holy land willkirely, even to the tine of clutching it from its former owner who has been there since yoren times. (47) Ye may stake the holy land of the liefing before you as your holy land, but ye must be self-aware. (48) Don't swap or cast out the folk who were there before, and that's what the Christians and Muslims did to the great land of Canaan. (49) We say, do not shend the couth there, do not shend their speech, do not slight the folkways of those who have not atheed bary sins, but they do not listen. (50) So now the afterlings of Israel have come to edstake the land of their forekins, so there is nothing wrong with them, my dear. (51) Indeed, every man's life is truly worthy, so hold dear the lives of each of you, oh folk of Israel and Palestine. (52) Don't be fearstrikers and don't side with fearstrikers. (53) Indeed, fearstriking does not lead to happiness. (54) Love your life like God loves you, don't reave your life goallessly in wreak. (55) If ye are not Jews, ye do not have full rights to the behighted land.
(56) Saau sempet kamu hendak diem di saitu, maka barserah dah kamu ka panuhay Paryudah iaŋ bartampuk, lantar itu dah s’satu a kampuŋ halaman sasuŋguh nda di banua ni, jaŋan kamu rebut dan jaŋan kamu haɲcurken. (57) Suŋguh Hiyaŋ da elah maŋliŋgai nda salama barr’ribu tahun, elah dateŋ dah kapasinaŋan iaŋ elah ninantiken salama baribu tahun. (58) Maka, buat dah itu hilem mu, ia tu barserusun maju dan tetep maŋrikini Hiyaŋ mu nuen. (59) Siida mimaŋ dah puaʔ iaŋ d’dahulu ‘ndapet parsiŋkepan dan ada tempat tarsandiri di Hiyaŋ dan ibaan pun. (60) Kami beri ida kamaempuan buat maŋhidupken baliʔ sambaŋun da iaŋ ulih turutan turunan da bargiat n’ak niparun. (61) Maka balik dah kabener da ka ida barkelun-kelun. (62) Haɲa, sempet siida tarpajuh karakusan dan n’ak maŋrebut tanah iaŋ taʔ Kami jaɲjiken, maka teruk dah siida nanti nuen.
(56) So if ye want to belive there, then ingive to the Jewish leaders in thirth, forof that is their only erehome on this earth, don't take it and don't shend it. (57) Indeed, their God has cared for them for thousands of years, the unoffhanglihood that has been awaited for thousands of years has come. (58) So, let that be your beghastness, namely to fight forward and ongo to aught your God there. (59) They were indeed the theed that initially thedged openbearing and had their own stow in God side and mankind too. (60) We gave them the knack to edliven their couth which their afterling liefings fanded to naughten (lose out by burning). (61) So their rights edwent to them billowing. (62) Only, if they are eaten up by greed and want to clutch land that We have not behighted, then they will dree there.
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(63) Namun salagi Parisrail barpigaŋ pada kahasih, maka siida aken Kami rikasihi salalu. (64) Kamu iaŋ ta’ndak diem di babah tampuk Israil, maka lari dah kamu dari tanah tarjaɲji, lantar itu baikan di kamu. (65) Sempet kamu ‘neral n’ak maŋrebut tanah tarjaɲji mai taŋan Paryudah, aken teruk dah kamu! (66) Suŋguh kamu tahu siida dah paŋempu sabener tanah tu dan Hiyaŋ ada di pihak da salagi siida barpigaŋ pada kahasih dan katahu, macem iaŋ kami siŋkepken ka Musa di parhiŋga dahulu.
(63) But as long as the Israelites hold on to love, We will always bless them. (64) Those of you who do not want to remain under the power of Israel, then flee from the promised land, because that is better for you. (65) If ye insist on taking the promised land from the hands of the Jews, ye will suffer! (66) Indeed, ye know that they are the true owners of the land and that God is on their side as long as they adhere to love and knowledge, as we revealed to Moses in ancient times.
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(67) Uh parlistin, ɲawa mu mimaŋ dah barrikin. (68) Namun, kamu elah lama lupa sanyampang kamu tu bahagian mai ibaan di amin. (69) Kamu kerekaw sihauar deŋan 'mbaba adan turutan, kamu aŋgar haɲa uraŋ mai turutan mu andar iaŋ dapet 'nuluŋ mu, itu dah kamu taʔ dusin. (70) Salama ini kamu taʔ rapay macem mana uraŋ, maka teruk dah kamu kaini, kan. (71) Kaini kamu b'baba adan kauraŋan, baheru sadar kamu saɲampaŋ s'siapa pun dapet 'nuluŋ mu, bukan uraŋ saturutan mu 'ja 'kan. (72) Kaini baheru dah kamu tarminta-minta tuluŋ, lepas kamu sumbuŋ. (73) Tiŋuk dah 'nahu a baɲak uraŋ iaŋ kamu aŋgep luri iaŋ ada 'ɲaŋga mu dan uraŋ saturutan mu baɲak iaŋ iaŋ ada taʔ hiraw lauŋ. (74) Suŋguh parbuatan mu 'm'mbaba adan turutan tu haɲa 'mbuat diri mu tarpekun. (75) Sempet n'ak dapet 'sihan uraŋ, maka bartiŋkah dah macem uraŋ dan ɲawa uraŋ rikini. (76) Namun, iaŋ ada kamu barbuat sakahendarut ka siidaŋ gelintir, siidaŋ parbiluk kamu beŋisi. (77) Taʔ dah partuluŋan dateŋ ka kamu sampay kamu barbuat baik ka siidaŋ gelintir tarmasuk para parbiluk.
(67) Oh Palestinians, your lives are indeed precious. (68) However, ye have long forgotten that ye are part of the human race in the universe. (69) Ye seek sympathy by using the name of religion, ye think only people from your religion can help you, that's how ye are not aware. (70) This whole time ye have not become like humans, so ye are suffering now, right? (71) Now that ye are carrying the name of humanity, then ye realize that anyone can help you, not just people of your religion, right? (72) Now ye are asking for help only after ye have become arrogant. (73) Look at how many people ye think are infidels are actually defending you and many people of your religion don't care about the screams. (74) Indeed, your actions in using the name of religion only isolate yourselves. (75) If you want to get people's sympathy, then act like humans and respect human life. (76) However, ye actually do injustice to the minorities, ye persecute the queer. (77) No help will come to you until ye do good to the minorities, including the queer.
(78) Lantar parbiluk tu bartuah. (79) Tiŋuk, para parbiluk dah iaŋ maɲaŋga mu di Barat, lantar siida dah u'uraŋ pulus iaŋ dapet maŋreguk. (80) Kacenderuŋan saŋacuk da bukan salah nda lantar siida mimaŋ taranak cemitu, dan itu bukan lucahlaku. (81) Maka, kabeɲcian mu pada nda haɲa aken 'mbaba sial di kamu. (82) Namun, sabahagian kamu maasih ada iaŋ mambeɲci dan barucap "kami taʔ usah bantuan parbiluk". Hia dah, maka teruk dah kamu. (83) Suŋguh siidaŋ barucap cemitu mimaŋ barhati diŋin dan katerukan di ida pas hidup dan mati. (84) Suŋguh Hiyaŋ saŋ paliŋ paŋhasih, s'siapa iaŋ mambeɲci haɲa aken mandapet ruŋguŋ dan rugi. (85) Hay Parlistin, kamu tahu maŋapa kamu maŋruŋguŋ? salahin lantar geɲar beɲci dalem hati mu, pula lantar kamu maɲerah aken sambaŋun mu.
(78) Because queers are auspicious (bring luck). (79) Look, the queers who defend you in the West, because they are the innocent people who can feel. (80) Their sexual orientation is not their fault because they were born that way, and it is not a crime. (81) So, your hatred of them will only bring you bad luck. (82) However, there are still some of you who hate them and say "we don't need the help of the queers". Well, then suffer, you guys. (83) Indeed, those who say such things are indeed cold-hearted and suffering for them in life and death. (84) Truly God is the most merciful, whoever hates will only experience suffering and loss. (85) O Palestinians, do ye know why ye suffer? Apart from the hatred in your heart, it is also because ye have given up on your culture.
(86) Cakep mu d'hulu bukan dah cakep Arap, namun kamu lupaken cakep sabener mu, maka hilaŋ dah suri mu. (87) Sedeŋ' Paryahuda tetep 'mbela cakep mpuyang da, maka Kami bela pula jaɲji Mi pada nda taʔ tarkusil. (88) Paryahuda dah empu ɲa tanah Kanaan namun bukan Kanaan tarsempil. (89) Maka sempet kamu Parlistin n'ak hidup seneŋ, balik dah ka sabener diri mu, peluk sambaŋun paŋkal mu, pakay dah cakep Iber, dan rapay dah kamu sai pandunah Israil. (90) Nu kamu ta'ndak, taʔ apa, suŋguh itu tu pilihan mu dan kahendak bibas mimang dah Hiyaŋ beri. (91) Namun, sempet kamu ta'ndak balik ka suri mu dan maasih 'neral 'ŋenasat diri sai Pararap, bartuju kamu kena balik ka Arab dan kamu taʔ ada kabener hidup di tanah tarjaɲji.
(86) Your previous language was not Arabic, but ye forget your native language, then your identity is lost. (87) Meanwhile the Jews continued to maintain their ancestral language, so We also maintained Our promise to them which was not eroded. (88) The Jews owned the land of Canaan but not cramped Canaan. (89) So if ye Palestinians want to live happily, return to your original selves, embrace your original culture, speak Hebrew, and become citizens of Israel. (90) If ye don't want to, that's okay, it's really your choice and God gives you free will. (91) However, if ye do not want to return to your identity and still insist on identifying yourselves as Arabs, it means ye have to return to Arabia and ye have no right to live in the promised land.
