Mambang (Deity)
-🌺 MAMBAŊ 🌺-
DEITY
(1) Mambaŋ mambaŋ kiambaŋ. (2) Kiambaŋ haɲut ia maŋambaŋ. (3) Taʔ apa eŋkau tenti mambaŋ, iaŋ pentiŋ haɲa parkadaʔan Hiyaŋ. (4) Suŋguh turutan berŋian elah manpartukuh mambaŋ sai kuju tegep siari. Itu bukan dah salah nda lantar itu dah iaŋ dapet siida cerepi. (5) Lalu siida bartaɲa, "barulih daʔ kami barsanti ka para mambaŋ?" (6) Sahut dah “kamu tahu mambaŋ tu taʔ ada, suŋguh kamu saada ni barpaŋkal mai Hiyaŋ mu, saau Hiyaŋ dah iaŋ ada. (7) Namun, mun kamu buat mambaŋ tu haɲa parkadaʔan amin siari samata dan kamu tidaʔ b’bener barsanti saɲampaŋ ada partukuhan uraŋ macem mambaŋ iaŋ mamegaŋ tampuk siari, taʔ apa dah, buat dah mambaŋ tu sai jalan mu buat mamparkadaʔ saŋ Hiyaŋ samata, biar kamu mudahan maɲcerepi ɲa. (8) Namun kamu kena tahu Hiyaŋ dah iaŋ baɲak dan Hiyaŋ dah iaŋ esa. (9) Apa pun mambaŋ a, ia bukan dah Hiyaŋ, salahin bahagian mai Hiyaŋ dah, bahagian aŋgaran mu iaŋ elah nirigusi saŋ Hiyaŋ.
(1) Deity, deity pistia. (2) Pistias drift away, they float. (3) It doesn't matter if thou believest in deities, what's important is it is just for exemplification of God. (4) Indeed, ancient religions portrayed deities as representatives of forces of nature. It's not their fault because that's what they could understand. (5) Then they asked, "can we believe in deities?" (6) Reply, "You know that deities don't exist, indeed you all started from your God, so God is the one who exists. (7) However, if you make those deities just as an exemplification of the universe and you do not really believe that there are human manifestations like deities who hold the power of nature, it is okay then, make those deities as your way to exemplify God, so that it is easier for you to understand Herm. (8) But you have to know that God is the many and God is the one. (9) Whatever the deity is, it is not God, but (only) a part of God, the part of your mind that has been blessed by God.
🌺 ⦶ 🌺
(10) Sadasar a, saɲayaŋ dah turutan iaŋ saau deŋan selusun mana pun, salagi selusun tu taʔ mambuat leta dasar. (11) Maka, jaŋan kamu partentaŋ didikan Hiyaŋ dan sambaŋun tempatan iaŋ elah ada di sasa tempat jauh sabelum dateŋ siŋkepan sabener. (12) Taʔ ada dah saɲayaŋ dan sambaŋun tempatan barpager, sisih iaŋ mambuat leta dasar. (13) Sempet siida maɲembah mambaŋ sabelum a, mambikin p’patuŋ s’sembahan, gaʔ maŋapa salagi siida tahu itu haɲa dah baraŋ mati. (14) Suŋguh tardapet dalem ɲa payu seni. (15) Seni kailukan tentu niseneŋi ulih saada uraŋ di ranah ni, sisih siida iaŋ seneŋ mambeɲci.
(10) Basically, Lovy is the religion that agrees with any custom, as long as the custom does not commit basic sins. (11) So, do not contradict God's upbringing with local cultures that existed somewhere long before the true revelation came. (12) Lovy and local cultures are not fenced, except with those that commit basic sins. (13) If they worshiped deities before, making statues of idols, it was okay as long as they know that they are only inanimate objects. (14) There is indeed in them the value of art. (15) The art of beauty is certainly liked by everyone in this world, except those who like to hate.
