Lurus (Straight)
-🌺 LURUS 🌺-
STRAIGHT
(1) Tuɲjukan iaŋ bener, tuɲjukan iaŋ lurus tu iaŋ makin eŋkau ikut makin eŋkau bagus. Makin hilaŋ geɲar ciciʔ benci mai hati kau, bukan sebaliʔ ɲa maalah tarlumus. (2) Mat elah 'ɲampur kaciciʔan hati ɲa sandiri ka dalem tutur iasih Mi. Maka dah, ada sesa pardua paŋikut ɲa iaŋ hidup dalem kabeɲcian, hidup dalem kaciciʔan. Itu dah capayan mai parbuatan ɲa iaŋ elah 'ŋutik tutur iasih saŋ Hiyaŋ iaŋ sanerus. (3) Mat barucap "tapa taʔ 'ken sampay sasa emaŋ ka laŋit sempet siida taʔ 'mbuat saɲjuŋan untuʔ ku". Makasumpah dah diia iaŋ elah berani barucap macem itu. Ia n'ak 'ɲamaken ia deŋan saŋ Hiyaŋ iaŋ taʔ lanus. (4) Emaŋ t'tiap katurun Hiyaŋ tu laŋsuŋ nitahu Hiyaŋ, taʔ payah 'makay paɲela buat rapay maŋkus. (5) Suŋguh Mat elah niaŋket sai kakahasih saŋ Hiyaŋ dan elah nicerayken pula dah ulih saŋ Hiyaŋ. Lantar, elah tumbuh geɲar beɲci, deŋki, iri, ciciʔ, dan salepas Kami beri diia kasaɲjuŋan, aken tampuk dah hati ɲa haus. (6) Namun, di dalem Raɲian, masih baɲak tuɲjukan kabaiʔan mai Mi iaŋ masih dapet kamu ikut, iaŋ niterapken ulih p'partahuserah sab'belum a iaŋ baiʔ tulus. (7) P'partahuserah tu sabener a tahu sempet ada iaŋ taʔ betul dalem Raɲian tu. Haɲa, siida taʔ berani 'ɲataken saɲampaŋ itu tu sesat. Mimaŋ bener dah apa iaɲ elah nibuat da, bagus. (8) Kami taʔ ada 'mberi parsiŋkapan ka siida dan bukan kamuatan da buat 'mpayu tuɲjukan sasa parutus. (9) Namun deŋan turun a Jeluray ni, ucapken dah satentiri saɲampaŋ t'tutur iaŋ taʔ masuk sihulu iaŋ ada dalem Raɲian, pun r'rulasih lahin tu, siida dah tutur sesat bikinan p'parhayaŋ tu sandiri capayan kabeɲcian di hati nda iaŋ lanus.
(1) True teachings, straight teachings are the ones thou followest the better thou becomest. The feeling of contempt and hatred is disappearing from thy heart, not the other way around smeared. (2) Muhammad has mixed the hatred of his own heart into our holy verses. So, there are some of his followers who live in hatred, live in contempt. That is the result of his actions that have tampered with the holy verse of the ever-sustainable God. (3) Muhammad said "perhaps no prayer will reach heaven if they do not pray for me". Cursed is he who has dared to say such a thing. He wanted to equate himself with the abstract God. (4) The prayer of every descendant of God is directly known by God, there is no need to use an intermediary in order to be accepted. (5) Indeed Muhammad was appointed as the God's lover and was divorced by God. Because, hatred, spite, malice, contempt have grown, and after We gave flattery, his heart thirsted for power. (6) However, in the Qur'an, there are still many good teachings from Us that ye can still follow, which were applied by good and sincere Muslim scholars before. (7) Those Muslim scholars actually knew that there was something wrong in the Qur'an. Only, they don't dare to say if it is wrong. It is true what they have done, good! (8) We do not give them revelation and it is not their capacity to judge the teachings of an apostle. (9) But with the revelation of this Jeluray, say with confidence that the verses that do not make sense in the Qur'an, as well as those other holy books, are the misguided verses made by the prophets themselves as a result of hatred in their hearts which is obvious.
🌺 ⦶ 🌺
(10) Jaŋan kamu ikut tuɲjukan iaŋ 'mbuat kamu beɲci ka uraŋ lahin apa pun kalaŋan lahin iaŋ taʔ saarus. (11) Tiŋuk dah jembalaŋ iaŋ elah maŋhati diri nda paliŋ tiŋgi, paliŋ bener, paliŋ betul, paliŋ bersih, paliŋ tarsaɲjuŋ, iaŋ ehe siida nihalaw Hiyaŋ dari kahiyaŋan. Macem itu dah jadup mu sempet maŋhati iaŋ paliŋ di atas mai kalaŋan lahin di padaŋ liŋkus. (12) Cukup dah cerakep jembalaŋ dan u'uraŋ sabelum mu rapay didikan untuk mu, jangan kamu liŋus. (13) Samakin kamu aŋgep kalaŋan mu tiŋgi, samakin tarcaciʔ kalaŋan mu tartimbus. (14) Jaŋan kamu beɲci uraŋ iaŋ taʔ saturut apa saalir deŋan mu. Lantar saada uraŋ barturutan tu s'sama 'ɲembah saŋ Hiyaŋ sang paliŋ peŋurus. (15) Haɲa di sela jalan da, ada iaŋ iaŋ ehe 'mbuat lacur. Jaŋan kamu ikut tuɲjukan iaŋ cemitu, kerekaw dah tuɲjukan iaŋ baiʔ, iaŋ taʔ 'mbuat kamu rapay pambeɲci, iaŋ taʔ 'mbuat kamu rapay paɲciciʔ, iaŋ taʔ 'mbuat kamu rapay pandendem lagi paŋruŋus. (16) Pilih dah mai tuɲjukan tu mana buruk mana bagus (17) Namun, sempet kamu biŋuŋ buat 'milih mana salah mana bener, maka ambil dah saɲayaŋ, ikut dah, turut dah saɲayaŋ iaŋ bener iaŋ bagus. (18) Sempet kamu bartaɲa 'ŋapa ada ceramah parta iaŋ 'ɲejukken hati dan ada iaŋ 'manasken hati, sahutan a tu lantar ada tuɲjukan tu iaŋ dateŋ mai saŋ kabaiʔ dan ada iaŋ dateŋ mai paɲakit hati si parutus.
(10) Do not ye follow teachings that make you hate other people or other groups that are not in the same stream (faith). (11) Look at the devils who have felt themselves to be the highest, the truest, the most right, the cleanest, the most flattered, they actually were banished by God from heaven. Such is your fate if ye feel that ye are at the top of the other group in the field of lingkus (face of the world). (12) Enough of the stories of the devil and the people before you as a lesson for you, don't ignore it. (13) The more ye think your group is high, the more humiliated your group becomes buried. (14) Do not ye hate people who are not of the same religion or sect as you. Because all religious people equally worship God who is the almighty manager. (15) It's just that among their paths, there are those who actually commit lacurs (non-criminal sins). Don't follow things like that, look for good teachings, which don't make you haters, which don't make you scornful, and which don't make you vindictive and grumpy. (16) Sort out from that teaching what is bad and what is good. (17) However, if ye are confused to sort out what is right and what is wrong, then take Lovy, follow, follow Lovy which is true and good. (18) If ye ask why there are teachings of religious teachers that cool the heart and some that boil the heart, the answer is because some of the teachings come from the good and some come from the sickness of the apostle's heart.
🌺 ⦶ 🌺
(19) Taʔ parnah saŋ Hiyaŋ 'ɲuruh mu maŋrikini sasa uraŋ bardasar garis katurun ɲa sat'terus. (20) Saada uraŋ tu sama tarsisih mai segi kanampak, paraŋgaran, dan kataneran ɲa iaŋ sanirus. (21) Sasa katurunan sasa parhayaŋ apa parutus belum tentu sasa parlirut bagus. (22) Sasa katurunan datuʔ belum tentu dapet mamimpin maŋurus, belum tentu pantas paŋus. (23) Pay, jaŋan dah kamu geruŋ dan saɲjuŋken sasa uraŋ haɲa lantar garis katurun ɲa andar, mampus. (24) Ini dah kasalahan iaŋ nibuat paŋikut barserah. 'Ŋgeruŋken katurun si Mat ' siida saterus manerus. (25) Iaŋ ehe kami taʔ ada 'nuɲjuki buat 'mbuat itu, pun si Mat taʔ ada 'minta cemitu. S'sampay, ia pun ta'ndak nilukis atas parintah Mi, biar paŋikut ɲa taʔ 'ɲembah ɲa macem u'uraŋ sabelum a. Itu dah parintah Mi iaŋ taʔ nilaŋgar ɲa sampay ia mampus. (26) Namun, iaŋ ehe 'ŋgeruŋken ɲa dan katurun ɲa sabarl'lebih paŋikut ɲa. Suŋguh itu tu parbuatan biŋal iang mamparjerumus. (27) Nitambah pula ia iaŋ minta kasaɲjuŋan barl'lebih untuk ɲa, maka rusak dah tuɲjukan iasih Mi tu, deŋan kabiŋalan ia tarkacuʔ tarparjirus.
(19) God never told you to respect someone based on their direct line of descent. (20) All people are the same except in terms of physicality, mind, and specialty skills. (21) A descendant of a prophet or apostle is not necessarily a good pious person. (22) A descendant of a king/queen is not necessarily able to lead and manage, not necessarily pangusly fast (agile and dexterous). (23) So, don't glorify and flatter someone just because of their bloodline. (24) This is the mistake that Muslims make. They glorify the descendants of Muhammad continuously. (25) In fact, we did not teach to do that, nor did Muhammad ask for that. Also, he did not want to be painted on Our orders, so that his followers would not worship him like the previous people. That is our order that he did not disobey until he died. (26) However, his followers glorify him and his descendants excessively instead. It is really a plunging act of ignorance. (27) Moreover he asks for excessive flattery for himself, then holy teachings of Ours are fucked and watered by ignorance.
