Garis (Line)
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-🌺 GARIS 🌺-
LINE
(1) Garis, garis galur kadaŋ barhelat. (2) Jaŋan kamu barsibuk deŋan garis katurunan sasa uraŋ, jaŋan kamu risik saŋet. (3) Jaŋan kamu partaɲa ‘ŋapa Mat taʔ macem Isa, iaŋ taʔ ada parhayaŋ di galur ɲa iaŋ deket. (4) Suŋguh, elah Kami tutur di Jaluray ni satu paruyaŋ dapet dari m’mana pun dah, taʔ payah ia mai turunan paruyaŋ sabelum a apa mai suku Israil. (5) Saau, jaŋan dah kamu maŋeɲam kecil hati dan apa belabah tarhadep suku Israil. (6) Mat, ia dah parhayaŋ Mi iaŋ dateŋ dari tanah Arap. (7) Elah Kami limpahken kahasih, sayaŋ, dan panahuan Mi ka ia buat maŋlembutken hati pua Arab iaŋ liat. (8) Namun kamu tahu, tuɲjukan lembut Mi iaŋ ada nibuat gayaŋ ulih nda. Gayaŋ buat barrakay. (9) S’sambaŋun iluk siida haɲcurken lem adan kaesaan. (10) Suŋguh sedih hati Mi. (11) Cemitu pun dah iaŋ sama nibuat parilak ka tuɲjukan Mi iaŋ nibaba Isa. (12) Maka, Kami turunken dah ka kamu gerbaŋ dan gerinar sabelum Raɲja. (13) Siida sampayken kabener Mi ɲampaŋ taʔ ada adan a parhayaŋ hujuŋ. (14) Parhayaŋ aken terus turun salagi uraŋ masih ada di ranah. (15) Namun, jaŋan eŋkau teral paŋikut t’turutan lama tu buat masuk turutan tarbaheru. (16) Suŋguh, Hiyaŋ mimaŋ seneŋ deŋan rampay, curak murak iaŋ iluk teraŋ. (17) Biar dah kamu m’masiŋ maŋawas rulasih Hiyaŋ, itu dah bahagian catetan selusur mu sai huluŋ uraŋ.
(1) Lines, family lines sometimes have gaps. (2) Don't ye be preoccupied with someone's lineage, don't be too nosy. (3) Don't ask why Muhammad was not like Jesus, who did not have prophets amongst his close relatives. (4) Indeed, We have said in this Jeluray that a messenger can come from anywhere. (5) So, do not feel discouraged and/or inferior to the tribes of Israel. (6) Muhammad, is Our prophet who came from the land of Arabia. (7) We have bestowed Our love, affection and knowledge on him to soften the tough hearts of Arabs. (8) But ye know, it turns out Our subtle teachings was used as weapons by them. (9) They destroyed beautiful civilizations in the name of monotheism. (10) Our heart is really sad. (11) Likewise, Christians do the same thing to Our teachings brought by Jesus. (12) So, We sent down the gate and the gerinar before Ranja. (13) They conveyed Our fact that there is no such thing as a final prophet. (14) The Prophet will continue to descend while humans are still in the world. (15) However, do not force followers of those old religions to join the up-to-date religion. (16) Really, God really likes diversity, beautiful bright colors. (17) Let each of you guard God's holy book, that is part of your historical record as a human race.
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(18) Elah dateŋ gerbaŋ dan gerinar ka kamu. (19) Ali dah gerbaŋ iaŋ barcakap ka kamu akan ada parhayaŋ iaŋ dateŋ, elah Kami tampakken ia kasuŋguh sadatar siari. (20) Elah tarcelaŋ ia mai handelan salah iaŋ barucap taʔ ‘ken ada parhayaŋ iaŋ dateŋ lagi. (21) Lepas itu dateŋ dah sinar tuɲjukan ka si gerinar Hiyaŋ. (22) Ia dah Husin, iaŋ elah selisip sabahagian t’tutur Mi ka dalem pandaŋan ɲa di c’carik ɲa. (23) Ia baba payu kadamayan dan kasadataran turutan namun pula payu kasatuan dan taʔ ada a kapuaan. (24) Bener, Kami iŋin kadamayan puner iaŋ sadatar. (25) Namun, suŋguh Kami taʔ maŋhendaki taʔ ada a kapuaan. (26) Suŋguh pua dah bahagian mai rampay iaŋ Hiyaŋ bikin dan sayaŋi. (27) Iaŋ taʔ baulih dah nu lantar itu kamu barkalahi. (28) Saau, barrampay dah sadamay biar kamu saliŋ maŋenali. (29) Tahu kamu saɲampaŋ raŋsun tuŋgal rampay dah iaŋ sabenar ada di amin raya ni.
(18) The gate and the gerinar have come to you. (19) Ali was the gate who told you that a prophet will come, We have shown him the truth of the universe. (20) He had been glared open from the false belief that said no prophet would come again. (21) After that, a ray of guidance came to the gerinar of God. (22) He was Husayn, who had some of Our verses inserted into his view in his letters. (23) He brought the values of peace and religious equality but also the values of unity and the absence of nationality. (24) That's right, we want true peace that is evenly distributed. (25) However, We really do not want the absence of nationality. (26) Indeed, the nation is part of the diversity that God created and loves. (27) What is not permissible is that because of this ye fight. (28) So, be diverse peacefully so that ye may know each other. (29) Did ye know that the concept of single multinity is what actually exists in this universe.
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(30) Suŋguh bener dah siida nu aken dateŋ parhayaŋ-parhayaŋ lagi. (31) Namun, mana parhayaŋ sabener dan mana parhayaŋ tipu hendak dah kamu teliti. (32) Elah ada k’karapayan taʔ tarduga tarrapay pada para parhayaŋ sejek siida daini. (33) Elah tartampak siida lahin mai anak iaŋ lahin, iaŋ maŋempu kalebihan diri. (34) Sasa parhayaŋ taʔ tentu lepas mai salah, saau kadaŋ siida pun barbuat lacur, namun lacur riŋan, bukan leta taʔ tarampuni. (35) Siida barhalus kalaku, taʔ paŋriŋam lagi taʔ kasar diri. (36) Biar', kadaŋ siida pun dapet marah, biraŋ, dan maŋriŋam, namun bukan dah kaseriŋan da saa’ari. (37) Siida sasa teŋgat barsepi maŋrenuŋi apa iaŋ salah deŋan ranah ni. (38) Maka Hiyaŋ siŋkep dah s’ikit panahuan Da pada nda buat nisampayken pada ibaan, dan niseliai. (39) Parhayaŋ iaŋ sabener dah iaŋ ada uraŋ maŋikuti, lantar tutur Mi, uraŋ targerak hati. (40) Mambaba didikan iaŋ palaŋkal dan saŋakar ‘ parhayaŋ sabener, bukan haɲa manirui.
(30) They are indeed right if more prophets will come. (31) However, ye shall examine which are the true prophets and which are the false prophets. (32) Unexpected events have happened to the prophets since their early childhood. (33) It has been seen that they are different from other children, who have their own advantages. (34) A prophet does not have to be free from mistakes, so sometimes they also commit non-criminal sins, but light non-criminal sins, not unforgivable criminal sins. (35) They are mild-mannered, not angry, nor harsh. (36) Although sometimes they can also be angry, mad, and wrathful, this is not their daily habit. (37) They occasionally go into silence to reflect on what is wrong with this world. (38) So, God revealed a little of Their knowledge to them to be conveyed to mankind, and to be studied. (39) A genuine Prophet is one who has people following herm, because of Our verse, people's (hearts) are moved. (40) A true prophet brought original and radical teachings, not just imitating.
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(41) Saau, jaŋan kamu kira parhayaŋ kena dari garis katurunan tartentu. (42) Parhayaŋ dapet dari mana pun dan katurunan siapa pun, tahu. (43) Salagi ia manuɲjukken cakur iaŋ Hiyaŋ siŋkepken ka kamu di Jarulay iaŋ mamandu. (44) Suŋguh p’parhayaŋ elah Hiyaŋ sebar di saada paɲjuru. (45) Parhayaŋ bukan haɲa dari suku pua tartentu. (46) Itu dah karampayan iaŋ ada di uraŋ, dan peluk dah itu. (47) Namun iŋet dah, sai ibaan kamu tetep kena barsatu.
(41) So, don't think that prophets have to come from a certain lineage. (42) Prophets can come from anywhere and be descendants of anyone, ye know. (43) As e indicates the criteria that God revealed to you in the guiding Jeluray. (44) Indeed, God has spread the prophets in all corners. (45) Prophets were not only from a certain ethnic group. (46) That is the diversity that exists in humans, and embrace it. (47) But remember, as human beings ye still have to be united.
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(48) Jaŋan kamu saɲjuŋ uraŋ salebay haɲa bardasar susur garis. (49) Suŋguh u’uraŋ haɲa mamaynken peran da ma’masiŋ iaŋ nirintis. (50) Satiap uraŋ ada kajeɲjaŋ dan kajuɲjuŋ iaŋ tiŋgi sama di bubuŋ, rendah sama di taris. (51) Haɲa kalaku ɲa dah iaŋ mambuat parlakuan macem apa iaŋ layak ia tarima, iaŋ ia kais. (52) Saau, sempet kamu ada seɲar n’ak salebay maɲarhatiken kauŋgulan galur mu apa galur uraŋ lahin, taŋkis! (53) Lantar, sempet Hiyaŋ barkahendak, tarjuŋkir dah kamu dan apa siida habis. (54) Maka, rapay dah parsauraŋ iaŋ taʔ haɲa barsandar pada susur garis, namun pun eŋkau saparsauraŋ ada kapakay, iaŋ taʔ seneŋ manembis.
(48) Don't ye praise people too much just based on their bloodline. (49) Really people only play their respective roles that are pursued. (50) Everyone has the same high rank and dignity in the bubung (roof), the same low in the taris (floor). (51) It is only hirs behavior that determines what kind of treatment e deserves, which e scavenges. (52) So, if ye have the urge to excessively boast about the superiority of your family or someone else's family, resist it! (53) Because, if God wish, ye will fall and/or they will be finished. (54) So, be a person who not only relies on lineage, but also, thou personally hast benefits, who do not like to shout.
