Sadatar (Throughout)
-🌺 SADATAR 🌺-
THROUGHOUT
(1) Hiyaŋ taʔ ambil pusiŋ deŋan iaŋ eŋkau gaway, siida haɲa ‘mbikin kau ‘ja, tarsisih emaʔ-bapaʔ, apa atuʔ-‘niʔ iaŋ maasih eŋkau jumpa. (2) Baiʔ iaŋ eŋkau buat, eŋkau dah iaŋ maŋreguk kapakay a, buruk iaŋ eŋkau buat, eŋkau dah iaŋ maŋreguk sakit a. (3) Saau, sempet eŋkau n’ak barbuat anu buruk, a’aŋgar dah apa eŋkau saŋgup ‘naŋguŋ runtutan a. (4) Sempet saŋgup eŋkau geɲar, buat dah, sempet taʔ saŋgup jaŋan dah buat. (5) Jaŋan sampay licih iaŋ eŋkau buat tu maŋrusak hidup kau saŋet. (6) Tujuan hidup sasa Parsayaŋ haɲa dah buat barkapakay salama hidup. (7) Lantar ia tahu taʔ ada a’apa iaŋ dapet nibuat habis jantuŋ taʔ bardegup. (8) Maka buat dah mati kau sai teŋgat barjeda satenaŋ saɲcukup. (9) Baɲak uraŋ iaŋ elah mati n’ak hidup baliʔ lantar siida ‘ɲesel taʔ barkapakay salama hidup. Namun itu tu matan, up.
(1) God is not bothered about what thou dost, They only created thee, except for (thy) parents or grandparents who still meet thee. (2) Good things thou dost, thou art the one who feels the benefit, bad things thou dost, thou art the one who feels the pain. (3) So, if thou wantest to do something bad, think about whether thou canst bear the consequences. (4) If thou feelst thou canst do it, do it, if thou canst not, don't do it. (5) Don't let the (common) sins thou commitst ruin thy life too much. (6) The goal of a Lovish's life is only to be useful throughout life. (7) Because e knows there is nothing e can do once hirs heart stops beating. (8) So make thy death a time to rest in peace and wholly. (9) Many people who have died want to come back to life because they regret that they were not useful while they were alive. But that is not possible, oops.
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(10) Tahu kamu apa ‘ja licih dasar tu? Ini dah licih iaŋ nibeɲci saada uraŋ di kahadep ranah. Kasuluŋ ‘maliŋ, kadua ‘ɲakiti tubuh uraŋ, katelu ‘ɲakiti hati uraŋ.
(10) Do ye know what basic (common) sins are? These are sins that everyone on the face of the world hates. The first is stealing, the second is hurting people's bodies, the second is hurting people's hearts (feelings).
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(11) Suŋguh tugas parutus tu haɲa ‘mberi tahu mu cemmana hidup iaŋ bagus, rapay parsauraŋan iaŋ cerdas dan tarhatur. (12) Iaŋ siida tuɲjukken haɲa dah kalakuan bukan ‘ɲuruh mu barsandaŋ macem uŋer ɲa barlakur. (13) Tentaŋ lian siari tu nidapet mai panelitian dan pamarhatian ka siari tu dah, bukan mai parsiŋkepan Saŋ Alin. (14) Parsiŋkepan tu pulus ‘nuɲjukken kalakuan samata dan u’uraŋ iaŋ Kami beri parsiŋkepan mimaŋ dah ada lebih sadi u’uraŋ sakuliliŋ. (15) Ada iaŋ Kami beri untuk ɲa dah, ada pula iaŋ Kami suruh tuɲjuki ka uraŋ lahin. (16) Taʔ ada iaŋ adan a parhayaŋ apa parutus tarhujuŋ di amin. (17) Salagi uraŋ maasih ada, salagi itu dah parsiŋkepan bakal saterus turun baririŋ.
(11) Really, the apostle's job is only to tell you how to live a good life, to be an intelligent and orderly individual. (12) What they show is only morals, not telling you to dress mixed like hirs society. (13) Natural science is obtained from research and observation of nature itself, not from the revelation of the Transferor. (14) Revelation purely shows morals and those to whom We give revelations do indeed have advantages over those around them. (15) Some We gave for hermself, some We ordered to teach others. (16) There is no such thing as the last prophet or apostle in the universe. (17) As long as humans still exist, so long will revelations continue to come down in succession.
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(18) Saau, jaŋan dah kamu takut deŋan hari sebayan. Taʔ ada pun iaŋ dapet kamu buat sempet itu tarrapay dan taʔ dapet pula eŋkau n’ak ‘negah ɲa turun. (19) Saau, jaŋan dah eŋkau tarp’pekik piŋkaw barucap jaŋan buat licih jaŋan buat licih ka para parlicih leɲcun. (20) Lantar, licih iaŋ siida buat nitaŋguŋ da dah, bukan eŋkau pun. (21) Suŋguh gerah siari iaŋ tarrapay taʔ ada barhubuŋ deŋan licih s’siapa pun. (22) N’ak tahu paŋlantar a taɲa dah ka paŋli siari, bukan ka parhayaŋ, parutus, apa parta umun.
(18) So, do not be afraid of the Day of Judgment. There is nothing ye can do though if it happens and though thou canst not prevent it from happening. (19) So, don't cry out loud saying don't commit sins, don't commit sins against lencun sinners (people who wallow in sin). (20) Because the sins they committed were borne by them alone, not thee though. (21) Really, the natural disasters that occur have nothing to do with anyone's sins. (22) (If) ye want to know the cause, ask natural observers, not prophets, apostles or religious leaders who are obscure.
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(23) Sebayan tu urusan Hiyaŋ, bukan urusan kau. Taʔ ada sauraŋ pun iaŋ tahu pana dan cemmana ia maŋrebak. (24) Lantar saada iaŋ barbentuk tentu aken rusak. (25) Cemitu labaŋ banua pula. (26) Namun, bukan bartuju banua tu dah tempat diem s’satu mu di siari. (27) Bartili dah sagiat biar kamu dapet barjumpa labaŋ lahin iaŋ dapet nihuni. (28) Itu dah selatu kiat mu biar rapay barkapakay di ranah ni.
(23) The end of the world is God's business, not thine. No one knows when and how it spread. (24) Because everything that has a form is bound to decay. (25) Likewise the planet Earth. (26) However, it does not mean that the earth is the only place where ye live in nature. (27) Study hard so that ye can find other habitable planets. (28) That is one of your ways to be useful in this world.
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(29) Turutan iaŋ sabener tu haɲa ‘nuɲjuki cemana bartiŋkah laku dan barjuyaŋ buat ‘nenaŋken aŋgaran. (30) Kami taʔ ‘nuɲjuki lian siari dan uŋer liwat parsiŋkepan. (31) Si Mat elah ‘ɲcampur tuɲjukan Mi deŋan pandaŋan parsauraŋan ɲa sai l'laki. (32) Ia aŋgep uraŋ batina sai barti, ia didiki peraŋ, ia teral cemana kamu barsandaŋ, ia didiki kamu tentaŋ t’tuɲjukan iaŋ sabener ia taʔ empui. (33) Suŋguh Kami ‘ŋirim ɲa haɲa buat mamparbaiʔ kalaku samata, salahin itu, ia sandiri dah iaŋ ‘n’naner. (34) Maka dah Kami turunken Jeluray ni ka kamu biar kamu tahu mana bener mana salah.
(29) True religion only teaches how to behave and worship to calm the mind. (30) We do not teach natural and social studies through revelation. (31) Muhammad has mixed Our teachings with his personal views as a man. (32) He considers women as objects, he teaches war, he forces the way how ye dress, he teaches you teachings that he doesn't really understand. (33) Really, We sent him only to improve morals, apart from that, he himself was the one who was doing the guesswork. (34) So We have sent down this Jeluray to you so that ye know what is right and what is wrong.
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(35) D'hulu Kami riawi kamu saɲampaŋ kamu dapet tarilak, lalu Kami suruh kamu rapay parserah. (36) Namun, tuɲjukan barserah Mi elah ‘mbuat panurut ɲa rapay puŋah, suŋguh uraŋ mana pun beɲci dan cicik ka uraŋ lahin iaŋ puŋah. (37) Kapuŋahan iaŋ ada di tuɲjukan barserah dan tuɲjukan sabelum ɲa tu capayan mai bisikan jembalaŋ ka hati parhayaŋ, parutus, apa parta iaŋ ‘nuɲjuki tuɲjukan tu dah. (38) Kaini Kami turunken Jeluray ka kamu biar kamu rapay uraŋ iaŋ paɲayaŋ, rapay dah parsayaŋ, turut dah Saɲayaŋ. (39) Sayaŋ tu dah sihati tarbaiʔ iaŋ ada dalem hati uraŋ. (40) Geɲar ni ada dalem t’tiap hati uraŋ dari m'mana turutan, suku, jantina, kalamin, sakar, kalumpuʔ, apa sudut pandaŋ. (41) Salagi sayaŋ masih ada, taʔ ‘ken ada uraŋ sampay hati ‘ɲakiti apa lagi ‘mbunuh uraŋ lahin, taʔ ‘ken ada peraŋ. (42) Namun, sempet elah hilaŋ sayaŋ dalem hati, timbul dah geɲar cicik, sahiŋga sampay hati ‘ɲakiti dan ‘mbunuh. (43) Maka, bela dah geɲar sayaŋ dalem hati mu, cemitu dah kamu dapet hidup damay dan seneŋ di ranah iaŋ kicuh.
(35) Previously We told you that ye could be saved, then We told you to become people who submit (to Islam). (36) However, Our teaching of submission (Islam) has made its adherents arrogant, indeed any human being hates and despises others who are arrogant. (37) The arrogance that exists in Islamic teachings and previous teachings is the result of Satan's whispers to the hearts of the prophets, apostles or religious leaders who taught the teachings themselves. (38) Now We have sent down Jeluray to you so that ye become loving people, be Lovish, embrace Lovy. (39) Love is the best feeling in the human heart. (40) This feeling exists in every human heart regardless of religion, ethnicity, sex, gender, race, group or point of view. (41) As long as love is still there, no one will have the heart to hurt or kill other people, there will be no war. (42) However, once the love in the heart had disappeared, a feeling of jealousy arose, so that there is the heart to hurt and kill. (43) So, maintain compassion in your hearts, that's how ye can live peacefully and happily in this deceptive world.
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(44) Elah baɲak karusakan timbul di kahadep ranah lantar tuɲjukan iasih elah tarcampur tuɲjukan hantu. Maka, timbul dah peraŋ lantar turutan. (45) Suŋguh sempet saŋ Hiyaŋ hendak, nibuat ɲa dah saada uraŋ barsatu turut. Namun, bukan itu iaŋ Ia kenaan. (46) Ia iaŋ ehe mimaŋ ‘ŋhendaki uraŋ rapay barm’macem.
(44) Much damage has arisen on the face of the world because holy teachings have been mixed with satanic teachings. So, wars arose because of religion. (45) Indeed, if the God wants, E will make all people one religion. However, that's not what E was pleased with. (46) E actually wants humans to be diverse.
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(47) Hiyaŋ taʔ ‘nuɲjuki ‘mbunuh s’sama uraŋ lantar itu dah saj’jahat nia parbuatan. (48) Hiyaŋ taʔ jahat, taʔ pun kasar, saau jaŋan barlaga n’ak maŋlaŋkaw saŋ Hiyaŋ ‘ kamu! (49) Sempet kamu ada tampuk, jaŋan dah kamu turus sasa uraŋ deŋan turusan iaŋ ‘ɲcacatken apa ‘ŋhilaŋken ɲawa, iaŋ ehe buat dah turusan iaŋ ‘mbuat ia jera dan ‘ɲesel atas licih iaŋ nibuat ɲa. Sempet kamu beri turus iaŋ taʔ ‘ɲjeraken, mimaŋ parkahendarut dah kamu.
(47) God does not teach to kill fellow humans because that is the most evil thing to do. (48) God is not evil, nor is E rude, so don't act like you want to step over God! (49) If you have power, do not punish someone with a punishment that disfigures or takes away hirs life, instead carry out a punishment that will deter them and make herm regret the sins e has committed. If ye give laws that do not deterring, ye are indeed unjust.
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(50) Kami taʔ maŋl’lahinken pas ‘mbikin amaen dan batina, pun iaŋ di luar mai sela nda. (51) Saau, jaŋan dah kamu maŋl’lahinken tindakan bardasar lana. (52) Saada uraŋ iaŋ samberap katampak dan raniati ɲa dapet rapay panuhay. (53) Kalahinan haɲa ada di sela l'laki dan bai, au dah mai segi bikinulaŋ andar, hay. (54) Ada aman iaŋ lebih tegep sadi batina, ada pula batina iaŋ lebih tegep sadi aman, tahu.
(50) We made no distinction when creating men and women, nor those between them. (51) So, do not discriminate in treatment based on gender. (52) Everyone who is physically and mentally perfect can become a leader. (53) The difference only exists between males and females, namely in terms of reproduction, hey. (54) There are men who are stronger than women, there are also women who are stronger than men, ye know.
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(55) Jaŋan keɲahken hidup kau.
(55) Don't waste thy life.
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(56) Kami taʔ ada ‘ɲuruh puan harus bartuduŋ lekap. (57) Tuduŋ tu haɲa dah selatu jalan barsandaŋ pua Arap. (58) Uraŋ batina dapet barsandaŋ sasuay deŋan sambaŋun selusun da m’masiŋ, cerep! (59) Batina bukan dah barti. (60) Ia dapet ‘milih apa iaŋ n’ak ia pakay, salagi ‘nutup parcar iaŋ elah tartetep. Parcar dasar batina bai tu haɲa dah tundun, puki, dan alur burit dan parcar sampilih dah putiŋ susu. Iaŋ sama pula barlaku ka batina l'laki, namun ɲampaŋ ia barpelir maka tutup pula dah pelir tu. (61) Saau, jaŋan dah kamu tampakken parcar mu tu di hadepan uraŋ lahin, tarkacuali pas kamu teŋah ‘ɲusui anak mu di hadepan galur kanduŋ apa s’sama batina, n’ak barkacuʔ, n’ak baranak, apa kausahan ‘ndesak lahin samacem itu.
(56) We never tell ladies to wear a full (tight) hijab. (57) The hijab is just one way of dressing for Arabs. (58) Women can dress according to their respective cultural customs, ye understand! (59) Women are not an object. (60) They can choose what they want to wear, while covering the prescribed private parts. The basic private parts of a female woman are the vulva, cunt, and arse groove and the optional private parts are the nipples. The same also applies to male women, but if she has penis and testicles, then cover those penis and testicles too. (61) So, do not reveal your private parts in front of other people, except when you are breastfeeding your child in front of your biological family or fellow women, want to have sexual intercourse, want to give birth, or have other urgent needs like that.
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(62) Satiap uraŋ niranakken sai pamimpin ɲa dah, saau jaŋan dah kamu bargiat sabarl’lebih ‘ŋhatur dan ‘nampuk uraŋ. (63) Buat dah haturan sam’mata untuk katarhaturan uŋer, bukan ‘ŋhatur hidup parsauraŋan uraŋ. (64) Ini dah selatu paɲakit hati iaŋ susah nihindar, biar pun deŋan sasa parutus apa parhayaŋ. (65) S’sampay si Mat dan paŋikut ɲa pun taʔ dapet ‘ŋhindar paɲakit hati iaŋ satu ni. Siida ‘neralken uraŋ lahin buat barlaku macem iaŋ siida hendaki. (66) P’paŋkal siida barhati lembut, namun l’lama pas siida elah bartampuk, timbul dah paɲakit ni di hati nda maŋruak. (67) Pun ka parta tuɲjukan Mi sabelum a, tarilak. (68) Saŋ Hiyaŋ taʔ dah keras lagi jahat. (69) S’siapa uraŋ iaŋ keras dan apa jahat dalem barturutan, itu dah uraŋ iaŋ sesat, jaŋan kamu deŋer dan ikut tuɲjukan ɲa, maŋlarat.
(62) Everyone is born as their own leader, so do not try excessively to regulate and dominate people. (63) Make rules solely for social order, not to regulate someone's personal life. (64) This is one of the heart diseases that is difficult to avoid, even by an apostle or prophet. (65) Even Muhammad and his followers could not avoid this heart disease. They force other people to behave as they want. (66) At first they were soft-hearted, but over time when they came to power, this disease grew in their hearts. (67) Also to the religious leaders of Our previous teaching, Christianity. (68) The God is not harsh nor evil. (69) Whoever is a person who is strict or evil in religion is a person who is astray, do not listen to herm or follow hirs teachings, it's depraving.
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(70) Hiyaŋ taʔ ‘nurunken parhayaŋ di padaŋ pasir andar, iaŋ ehe di sadatar banua dah. (71) Saau jaŋan kamu partegiŋ apa adan saŋ Hiyaŋ iaŋ sabener. (72) Saŋ Hiyaŋ dapet ada dalem barrampay adan sasuay deŋan cakep tempatan. (73) Salagi tuɲjukan iaŋ nibaba sasa uraŋ tu ‘nuɲjuki kau kabaiʔan, itu dah tuɲjukan kabaiʔan Ɲa. (74) Hiyaŋ taʔ hiraw deŋan jalan kau ‘ɲembahyaŋ ɲa. (75) Eŋkau n’ak tartuŋgat, tartuŋgit, barɲaɲi, ‘naŋis, barratip, salagi itu bersih dan taʔ ‘mbuat licih dasar, saada tu niterima Hiyaŋ. (76) Tahu apa partuɲjuʔ sasa sembahyaŋ niterima Hiyaŋ? Sempet eŋkau geɲar sejuk dan tenaŋ dalem hati lepas eŋkau sembahyaŋ bartuju Hiyaŋ terima itu tu. (77) Apa pun turutan kau, tetep dah sembahyaŋ dan parbuatan baiʔ kau barkapakay dan niterima di sisi Hiyaŋ. (78) Namun h’hati dah. Lantar turutan di luar Saɲayaŋ tu elah tarcampur kakuturan. (79) Saau kamu kena jeli ‘niŋuk mana buruk dan mana baiʔ mai tuɲjukan tu. (80) Tuɲjukan Saɲayaŋ ni elah Kami agun tarlepas mai kacuʔan hantu jembalaŋ. (81) Saau, sempet kamu males n’ak ‘m’milih mana bener mana salah, ikut dah Saɲayaŋ, rapay dah Parsayaŋ iaŋ paɲayaŋ, sembahyaŋ dah sajalan tuɲjukan saŋ Hiyaŋ.
(70) God did not send down prophets only in the desert, in fact throughout the earth though. (71) So don't argue about what God's real name is. (72) The God can exist in various names according to the local language. (73) As long as the teachings brought by someone teach thee goodness, those are Hirs goodness teachings. (74) God doesn't care about thy way to worship Herm. (75) Whether thou art bowing down, bowing down, singing, crying, chanting, as long as it is clean and does not commit basic sins, all of that is accepted by God. (76) Dost thou know what are the indications for a prayer God accepts? If thou feelst cool and calm in the heart after thou prayest, it means that God accepts that. (77) Whatever thy religion, keep worshipping and thy good deeds are useful and accepted by God. (78) But be careful. Because religion outside Lovy has been mixed with filth. (79) So ye have to be careful to see what is bad and what is good from that teaching. (80) So, if ye are lazy about choosing what is right and what is wrong, follow Lovy, be Lovish, pray in line with the teachings of the God.
